JOURNAL OF ANALYTICAL PSYCHOLOGY最新文献

{"title":"Case Material: “Kate”","authors":"","doi":"10.1111/1468-5922.13061","DOIUrl":"10.1111/1468-5922.13061","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"70 1","pages":"134-139"},"PeriodicalIF":0.5,"publicationDate":"2024-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142819737","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"From Word Association Tests to Feeling-Toned Complexes. A Jungian Perspective on Trauma1","authors":"Luisa Zoppi","doi":"10.1111/1468-5922.13058","DOIUrl":"10.1111/1468-5922.13058","url":null,"abstract":"<p>In this paper, I would like to highlight how the view of the psyche as a network of complexes is central to understanding how trauma works and its treatment from a Jungian perspective. Despite Jung’s theory of complexes and his study of the splitting processes of the psyche being at the very core of his understanding of psychic functioning, analytical psychology has struggled to find its proper place in the international debate on trauma. The Word Association Tests (WAT) opened the way to Jung’s first insights on the complex psyche, i.e., a psyche made up of complexes. Currently, the complex is a cornerstone concept in analytical psychology; it is understood as the smallest functional unit of the psychic structure and can become <i>autonomous</i> when there is “a so-called trauma, an emotional shock or some such thing, that splits off a bit of the psyche” (Jung, 1934, para. 204). The work of Donald Kalsched on trauma and complexes has helped to further the debate on the role of the theory of complexes in Jungian analysis and practice. A clinical case is presented to highlight the functioning of the psyche when facing trauma and how analysis can work with split-off complexes throughout a whole analytic journey. Furthermore, similarities between the concepts of complexes—as seen in current analytical psychology—and emotional schemas as conceptualized by the Freudian analyst Wilma Bucci (2009) are highlighted.</p><p>Dans cet article je cherche à préciser combien la perspective de la psyché en tant que réseau de complexes est indispensable à une compréhension du fonctionnement d’un traumatisme et comment le traiter d’une perspective Jungienne. Malgré sa théorie des complexes et les études de Jung qui lui ont révélé que les processus de clivage de la psyché sont au centre du fonctionnement psychique, la psychologie analytique n’a toujours pas trouvé la place qu’elle mérite dans le débat international sur le traumatisme. Ses expériences d’associations à certains mots inducteurs ont permis à Jung de faire ses premières découvertes sur le plan de la psyché complexe, c’est-à-dire la psyché construite de complexes. A l’heure actuelle, la notion de complexe est un des piliers de la psychologie analytique ; elle constitue l’élément fonctionnel le plus basique du psychisme structural, tel qu’il devient autonome lorsqu’un événement dit traumatique se produit, un choc émotionnel ou quelque chose de la sorte, où une partie du psychisme devient clivée. (Jung, 1934, para.204). La contribution de Donald Kalshed sur le traumatisme et l’activation des complexes a pu faire avancer la discussion du rôle de la théorie des complexes dans l’analyse et dans la pratique jungiennes. Un cas clinique est présenté pour illustrer le fonctionnement du psychisme face à un traumatisme et comment une analyse est capable d’intégrer les éléments clivés tout au long d’un traitement. Par ailleurs, les similarités entre le concept de complexe - tel qu’on le reconnait dans la pratique ","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"70 1","pages":"49-68"},"PeriodicalIF":0.5,"publicationDate":"2024-12-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142807984","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"THE JOURNAL OF ANALYTICAL PSYCHOLOGY INDEX FOR VOLUME 69, 2024","authors":"","doi":"10.1111/1468-5922.13055","DOIUrl":"https://doi.org/10.1111/1468-5922.13055","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"939-945"},"PeriodicalIF":0.5,"publicationDate":"2024-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142664569","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Umbilical1","authors":"Jay Barlow","doi":"10.1111/1468-5922.13044","DOIUrl":"10.1111/1468-5922.13044","url":null,"abstract":"<p>Traditional psychoanalytic approaches view excessive parental, social or relational involvement in human development as an opportunity for linking complex gender and identity experiences. The analyst's unconscious bias might present them with an opportunity for interpretation that might resemble something akin to conversion therapy. All of which leaves the patient feeling alienated thereby confirming their exiled Self. Early relational trauma affects <i>every</i> gender and sexual identity. In turn each traumatic situation, from inappropriate interference to traumatic abuse, affects how <i>an</i> individual forms and experiences relationships. Gender and sexual identity are fluid agencies of the Self within <i>all</i> human development. For people who are non-normative when it comes to their gender, identity or sexuality, evidence of early relational trauma should not unthinkingly be treated alongside mental health struggles. This clinical paper explores the once-weekly analytic work with a young trans man who was exiled and lived in a dysregulated state of mind from his early relational trauma. This paper uses images from the artist Louise Bourgeois to explore the early development of projective identification and to propose that this becomes a way of exiling unwanted feelings into the Other with the hope of finding a place of belonging as if through a psychic umbilical.</p><p>Les approches psychanalytiques traditionnelles considèrent l'implication parentale, sociale ou relationnelle excessive dans le développement humain comme l'occasion de faire des liens avec des expériences complexes de genre et d'identité. Les préjugés inconscients de l'analyste peuvent l'amener à faire des interprétations qui risquent de s'apparenter à quelque chose d'analogue à la thérapie de conversion. Tout cela amène le patient à se sentir isolé, renforçant ainsi son Soi exilé. Les traumatismes relationnels précoces affectent <i>tous</i> les genres et <i>toutes</i> les identités sexuelles. Et toute situation traumatisante - ce qui peut aller d'une interférence inappropriée à un abus traumatique - affecte la manière dont <i>chaque</i> individu construit et vit ses relations. Le genre et l'identité sexuelle sont des agents fluides du Soi dans <i>tout</i> développement humain. Pour les personnes qui ne sont pas normatives en ce qui concerne leur genre, leur identité ou leur sexualité, il est important de considérer les signes de traumatisme relationnel précoce comme une considération clinique contigüe plutôt qu'amalgamée avec des difficultés psychiques d'ordre général. Cet article clinique explore le travail analytique hebdomadaire avec un jeune homme transgenre qui a été exilé et a vécu dans un état d'esprit dérégulé depuis son traumatisme relationnel précoce. Cet article utilise des images de l'artiste Louise Bourgeois pour explorer le développement précoce de l'identification projective et proposer que celle-ci devienne une manière d'exiler des sentiments indésirabl","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"827-854"},"PeriodicalIF":0.5,"publicationDate":"2024-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142606744","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Disputed Boundaries of the Self, the Group, and their Environment: What We Learn from Refugees about our Psychic Functioning1","authors":"Monica Luci","doi":"10.1111/1468-5922.13049","DOIUrl":"10.1111/1468-5922.13049","url":null,"abstract":"<p>One of Jung’s most significant contributions concerns the mysterious, inexplicable and always out-of-reach nature of the self. In this paper, I will focus on the borders of the self and their nature, location and dynamics of maintenance and change in geographically, historically, and culturally situated subjects. Reflecting on the refugee experience, I intend to gain more insights into our psychic functioning and the dynamics of the self in relation to itself, the other and groups. The experiences of some refugees, marked bysignificant trauma and migration, shed light on how the boundaries of the self are frequently contested and perpetually negotiated with others, and how our subjectivity is shaped by ongoing dynamics of occupation, dispute and/or negotiation, conducted at various levels of our social and individual existence. My argument is that these processes occur at a specific site: the boundaries of the self, involving intrapsychic, interpersonal and group psychological dynamics, with reverberations in the socio-political and cultural spheres, and reciprocal influences between all these levels. This paper aims to concentrate on the shifts in these boundaries, illustrated through clinical vignettes.</p>","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"768-787"},"PeriodicalIF":0.5,"publicationDate":"2024-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1468-5922.13049","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142477247","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"List of Contributors","authors":"","doi":"10.1111/1468-5922.13053","DOIUrl":"10.1111/1468-5922.13053","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"935-938"},"PeriodicalIF":0.5,"publicationDate":"2024-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142381921","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"An Interview with Verena Kast Conducted by Jan Wiener on February 11, 2024","authors":"","doi":"10.1111/1468-5922.13035","DOIUrl":"10.1111/1468-5922.13035","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"884-899"},"PeriodicalIF":0.5,"publicationDate":"2024-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142355996","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Humanizing Different Archetypal Expressions of Gender Expansiveness1","authors":"Robert Tyminski","doi":"10.1111/1468-5922.13041","DOIUrl":"10.1111/1468-5922.13041","url":null,"abstract":"&lt;p&gt;This article explores the concept of gender expansiveness. This term refers to a person’s self-identifying as gender fluid, genderqueer, transgender, non-binary, gender diverse, or gender nonconforming. Young people, including older children and adolescents, increasingly are experimenting with crossing gender lines. This trend can be understood as a sociocultural process for humanizing more terrifying archetypal forms of gender diversity. Using Henderson’s (1988) concept of the cultural unconscious, the author posits that current social developments among youth are attempting to bring gender expansiveness more into collective consciousness. This issue has occasioned a strong counterreaction with panicked appeals to upholding traditional gender norms and needing restrictions on gender-affirming care. Examples from myth, literature and clinical practice help to contextualize the intense emotions aroused by gender diversity. A case example shows how gender fantasies are worked through within an empathic analytic relationship. The author makes an appeal for updating and humanizing older psychological theories that have relied heavily on splits, polarities, and oppositions, all of which are more characteristic of a 20&lt;sup&gt;th&lt;/sup&gt; century way of thinking about the psyche. A potential approach to incorporate gender expansiveness is through a model of the psyche as a mosaic.&lt;/p&gt;&lt;p&gt;Cet article explore le concept d'expansivité du genre. Ce terme fait référence à l'auto-identification d'une personne comme étant de genre fluide, genderqueer, transgenre, non binaire, de genre divers ou ne se conformant pas au genre. Les jeunes, y compris les grands enfants et les adolescents, expérimentent de plus en plus le franchissement des frontières entre les genres. Cette tendance peut être comprise comme un processus socioculturel visant à humaniser des formes archétypales plus terrifiantes de diversité de genre. En utilisant le concept de l'inconscient culturel de Henderson, l'auteur postule que les développements sociaux actuels chez les jeunes tentent d'amener l'expansivité du genre dans la conscience collective. Cette question a provoqué une forte contre-réaction; des exhortations paniquées au respect des normes de genre traditionnelles et à la nécessité de restrictions concernant les soins d'affirmation de genre. Des exemples tirés des mythes, de la littérature et de la pratique clinique aident à contextualiser les émotions intenses suscitées par la diversité des genres. Un exemple de cas montre comment les fantasmes de genre sont travaillés dans le cadre d'une relation analytique empathique. L'auteur lance un appel à la mise à jour et à l'humanisation des anciennes théories psychologiques qui se sont fortement appuyées sur des divisions, des polarités et des oppositions, et qui sont toutes caractéristiques d'une façon de penser la psyché au XXe siècle. Une approche potentielle pour intégrer l'expansivité du genre consiste à utiliser un modèle de la psyché en ","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"809-826"},"PeriodicalIF":0.5,"publicationDate":"2024-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142355997","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Bryon, Deborah. Time and Trauma in Analytical Psychology and Psychotherapy. The Wisdom of Andean Shamanism. Routledge. 2024. Pp. 233. Hbk. £120 & $160.00. Pbk. £29.99 & $31.96","authors":"Leslie Stein","doi":"10.1111/1468-5922.13054","DOIUrl":"https://doi.org/10.1111/1468-5922.13054","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"924-927"},"PeriodicalIF":0.5,"publicationDate":"2024-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142665156","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Faithless Analyst1","authors":"Murray Stein","doi":"10.1111/1468-5922.13042","DOIUrl":"10.1111/1468-5922.13042","url":null,"abstract":"&lt;p&gt;In this lecture, I wish to speak about &lt;i&gt;the faithless analyst&lt;/i&gt;. This is an analyst without fixed religious notions, without specific preferences with regard to religious faith and practice, without religious commitments or attachments of the kind that would influence the course of the analysis. Is this possible? Analysts like everyone else grow up in specific cultures that are deeply entangled with religious traditions. Can analysts shed this formation when they enter the consulting room? Should they? Values come with religious faith and practice. Should the analyst shed such religiously based values for the sake of absolute neutrality? I want to think about such faithlessness as an impossible ideal for analytical practice and how to work with failures to remain faithless in the presence of different faiths or the absence of faith among patients.&lt;/p&gt;&lt;p&gt;Dans cette conférence, je souhaite parler de &lt;i&gt;l'analyste sans foi&lt;/i&gt;. Il s'agit d'un analyste sans notions religieuses fixes, sans préférences spécifiques en ce qui concerne la foi et la pratique religieuses, sans engagements religieux ou attachements du type de ceux qui influenceraient le cours de l'analyse. Est-ce possible? Les analystes, comme tout le monde, grandissent dans des cultures spécifiques qui sont profondément enchevêtrées avec des traditions religieuses. Les analystes peuvent-ils se débarrasser de cela lorsqu'ils entrent dans la salle de consultation? Devraient-ils le faire? Les valeurs viennent avec la foi et la pratique religieuses. L'analyste devrait-il se débarrasser de telles valeurs fondées sur la religion au nom d'une neutralité absolue? Je veux réfléchir à une telle absence de foi religieuse comme un idéal impossible pour la pratique analytique, et à la façon de travailler avec les situations où l’on ne parvient pas à rester sans foi en présence de fois différentes ou de l'absence de foi chez les patients.&lt;/p&gt;&lt;p&gt;In diesem Vortrag möchte ich über den &lt;i&gt;ungläubigen Analytiker&lt;/i&gt; sprechen. Das ist ein Analytiker ohne feste religiöse Vorstellungen, ohne besondere Vorlieben in Bezug auf Glauben und Praxis, ohne religiöse Verpflichtungen oder Bindungen der Art, wie sie den Verlauf der Analyse beeinflussen würden. Ist das möglich? Analytiker wachsen wie alle anderen in spezifischen Kulturen auf, die tief mit religiösen Traditionen verflochten sind. Können Analytiker diese Prägung ablegen, wenn sie ins Sprechzimmer kommen? Sollten sie? Werte entstehen im Kontext religiösen Glaubens und religiöser Praxis. Sollte der Analytiker solche religiös gegründeten Werte im Interesse absoluter Neutralität aufgeben? Ich möchte über eine solche Glaubenslosigkeit als unmögliches Ideal für die analytische Praxis nachdenken und darüber, wie man mit Fehlern beim Glaubenlosbleiben bei unterschiedlicher Glaubensrichtungen oder fehlendem Glauben bei den Patienten umgehen kann.&lt;/p&gt;&lt;p&gt;In questo articolo, vorrei parlare dell’analista senza fede. Si tratta di un analista senza nozioni religiose ","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"874-883"},"PeriodicalIF":0.5,"publicationDate":"2024-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142355998","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}