JOURNAL OF ANALYTICAL PSYCHOLOGY最新文献

{"title":"The Alchemical Oedipus: Re-Visioning the Myth","authors":"Reginald Ajuonuma","doi":"10.1111/1468-5922.12959","DOIUrl":"10.1111/1468-5922.12959","url":null,"abstract":"<p>The Oedipus myth is foundational to depth psychology due to Freud’s use of Sophocles’ play <i>Oedipus Rex</i> in the creation of psychoanalysis. But analytical psychology’s engagement with the myth has been limited despite the importance Jung also places upon it. The absence of a developed Jungian response to Oedipus means the myth’s psychologically constructive elements have been overlooked in favour of reductive Freudian interpretations. I examine whether analytical psychology can fruitfully re-engage with Oedipus by reinterpreting his story as a paternal rebirth. This is achieved by reincorporating those parts of the myth that occur before and after the period portrayed in <i>Oedipus Rex</i>. Such a move reintegrates Oedipus’ father, King Laius, into the story and unveils important parallels with the alchemical trope of the king’s renewal by his son. Using Jung’s method of amplification, Oedipus is recast as Laius’ redeemer and identified with the archetype of psychological wholeness, the Self. The contention is that such an understanding of Oedipus supports a clearer recognition of the potentially generative quality of human suffering, restoring to the myth the quality of moral instruction it possessed in antiquity.</p>","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"68 5","pages":"807-827"},"PeriodicalIF":0.4,"publicationDate":"2023-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41215604","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Film Review: Chaos Dragon and the Light","authors":"Catriona Wrottesley","doi":"10.1111/1468-5922.12951","DOIUrl":"10.1111/1468-5922.12951","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"68 5","pages":"933-937"},"PeriodicalIF":0.4,"publicationDate":"2023-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41133184","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Mythological Underpinnings of Feminine Development","authors":"Diana Oxley","doi":"10.1111/1468-5922.12953","DOIUrl":"10.1111/1468-5922.12953","url":null,"abstract":"&lt;p&gt;In the manner of Oedipus Rex, the myth of Myrrha—a story about a daughter's initiation of sex with her father—promises to divulge insights about feminine development. Given parallels between these two myths, the author asks why Jung identified Electra rather than Myrrha as the feminine counterpart to Oedipus, and revisits Freud's and Jung's differing interpretations of the incest theme in personality development. To break open the metaphor of Myrrha's incest, the author analyzes a similar account of incest in the Old Testament story of Lot and his wife and finds that they share a theme of female bitterness related to wounding of the mother and its arresting effect on the daughter's maturation. The article then considers the Demeter-Persephone myth, a tale not of incest but rape in Persephone's initiation into womanhood. In contrast to Myrrha, Persephone's development unfolds with strong maternal support tempered by the opposing claims on her by the masculine. The article draws these stories together to illuminate the archetypal forces that drive feminine development as well as the human affairs that resist and complicate them. The article concludes with a case study of a client whose developmental “stuckness” follows the contours of the Myrrha myth.&lt;/p&gt;&lt;p&gt;À la manière d'Oedipe Roi, le mythe de Myrrha, une histoire sur l'initiation sexuelle d'une fille avec son père promet de divulguer des éclairages concernant le développement féminin. Compte tenu des parallèles entre ces deux mythes, l'auteur se demande pourquoi Jung a identifié Électre plutôt que Myrrha comme la contrepartie féminine d'Œdipe. Il revisite les interprétations différentes de Freud et Jung sur le thème de l'inceste dans le développement de la personnalité. Pour ouvrir la métaphore de l'inceste de Myrrha, l'auteur analyse un récit similaire d'inceste dans l'histoire de Lot et de sa femme dans l'Ancien Testament et constate qu'ils ont en commun le thème de l'amertume féminine lié à la blessure de la mère et à son effet saisissant sur la maturation de la fille. L'article examine ensuite le mythe de Déméter-Perséphone, qui est non pas une histoire d'inceste mais de viol dans l'initiation de Perséphone à la féminité. Contrairement à Myrrha, le développement de Perséphone se déroule avec un fort soutien maternel tempéré par les revendications que le masculin lui oppose. L'article rassemble ces histoires pour éclairer les forces archétypales qui animent le développement féminin ainsi que les affaires humaines qui y résistent et les compliquent. L'article se termine par l'étude d'un cas clinique dont le « blocage » développemental suit les contours du mythe de Myrrha.&lt;/p&gt;&lt;p&gt;In der Art von Ödipus Rex verspricht der Mythos der Myrrha, eine Geschichte über die Initiation einer Tochter in die Sexualität durch ihren Vater, Einblicke in die weibliche Entwicklung. Angesichts der Parallelen zwischen diesen beiden Mythen fragt die Autorin, warum Jung Elektra und nicht Myrrha als weibliches Gegen","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"68 5","pages":"828-848"},"PeriodicalIF":0.4,"publicationDate":"2023-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41153405","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Sacred Circle: Symbol of Wholeness in Traditional Persian Art and Architecture","authors":"Fariba Darabimanesh","doi":"10.1111/1468-5922.12954","DOIUrl":"10.1111/1468-5922.12954","url":null,"abstract":"&lt;p&gt;Jung wrote extensively about the archetypal mandala symbol as an expression in many cultures of the centrality and nature of the interplay between human consciousness and divine consciousness. This article investigates—how in Persia, for millennia—the archetypal symbol of the mandala has been widespread in many expressions of the sacred arts. My research outlines the importance of the archetypal mandala symbol in Persian religio-aesthetic history from the first unearthed stone carvings of Persia's ancient foundations until the more recent, breathtakingly marvellous ceilings of traditional Persian architecture today. From the artistic expressions of first religious beliefs of ancient Persia—Mithraism—and through the development of the Zoroastrian faith until the subsequent rise of Christianity and then Islam, Persian sacred art illustrates the Jungian idea that wholeness sought in the journey of individuation is often expressed through archetypal symbols of circles that articulate basic truths about the divine interplay with humanity.&lt;/p&gt;&lt;p&gt;Jung a beaucoup écrit sur le symbole archétypal du mandala en tant qu'expression dans de nombreuses cultures de la centralité de l'interaction entre la conscience humaine et la conscience divine. Cet article examine comment en Perse – depuis des millénaires – on trouve le symbole archétypal du mandala de manière très répandue dans de nombreuses expressions des arts sacrés. Ma recherche souligne l'importance du symbole archétypal du mandala dans l'histoire religieuse et esthétique persane depuis les premières sculptures en pierre qu'on a pu découvrir (qui font partie des fondations anciennes de la Perse) jusqu'aux magnifiques plafonds de l'architecture persane traditionnelle d'aujourd'hui. Depuis les expressions artistiques des premières croyances religieuses de la Perse antique – le mithraïsme – et tout au long du développement de la foi zoroastrienne jusqu'à l'essor ultérieur du christianisme puis de l'islam, l'art sacré persan illustre l'idée jungienne selon laquelle l'unité recherchée dans le chemin de l'individuation s'exprime souvent à travers des symboles archétypaux de cercles qui expriment des vérités fondamentales sur l'interaction divine avec l'humanité.&lt;/p&gt;&lt;p&gt;Jung schrieb ausführlich über das archetypische Mandala-Symbol als Ausdruck der Zentralität und Natur des Zusammenspiels zwischen menschlichem und göttlichem Bewußtsein in vielen Kulturen. In diesem Artikel wird untersucht, wie in Persien das archetypische Symbol des Mandalas seit Jahrtausenden in vielen Ausdrucksformen der sakralen Künste verbreitet ist. Meine Forschung skizziert die Bedeutung des archetypischen Mandala-Symbols in der religiös-ästhetischen Geschichte Persiens, von den ersten ausgegrabenen Steinschnitzereien der antiken Fundamente Persiens bis zu den neueren, atemberaubend wunderbaren Decken der traditionellen persischen Architektur heute. Von den künstlerischen Ausdrucksformen der ersten religiösen Überzeugungen des alten Pe","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"68 5","pages":"894-912"},"PeriodicalIF":0.4,"publicationDate":"2023-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41133185","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Thinking Childbirth from an Emancipatory Perspective? Phenomenology and Psychoanalysis1","authors":"Clarisse Picard","doi":"10.1111/1468-5922.12950","DOIUrl":"https://doi.org/10.1111/1468-5922.12950","url":null,"abstract":"&lt;p&gt;Feminist thought, despite the importance of its work, has not resolved the phenomenon of women's subordination in the care and education of children, and in society as a whole. Meanwhile, we are witnessing a gradual but continuous process of disconnection between women's bodies and subjectivity, and the conception, pregnancy and birth of children, due to developments in reproductive techniques. Considering this paradoxical tension, the author proposes to return to the very place where this subordination and anticipated rupture occur, to consider whether mothers could find there both the means to reclaim their childbirth experiences and potential levers for emancipation and rebirth, on both a personal and societal level. To this end, she describes, from the point of view of a singular woman, and from an emancipatory perspective, the phenomenological and psychoanalytical itinerary of childbirth by which this woman, in becoming a mother, is born to herself by giving birth to her child. By co-constituting the universal meaning of childbirth and becoming a philosophical mother, this singular woman operates a real paradigm shift in our representations of the mother and the metaphysical structure of the sexes.&lt;/p&gt;&lt;p&gt;Les pensées féministes, malgré l'importance de leurs travaux, ne sont pas venues à bout du phénomène de la subordination des femmes dans les tâches de soin et d’éducation des enfants, et dans l'ensemble de la société. Dans le même temps, nous assistons à un processus progressif mais continu de rupture entre le corps et la subjectivité des femmes, et la conception, la grossesse et la naissance des enfants, en raison des développements des techniques reproductives. Considérant cette tension paradoxale, l'autrice propose de revenir à l'endroit même où s'exercent cette subordination en même temps que cette rupture annoncée afin de considérer si les femmes mères ne pourraient pas y trouver, à la fois, des moyens de se réapproprier leurs enfantements et des leviers potentiels d’émancipation et de renaissance, sur le plan personnel comme sociétal. À cette fin, elle décrit, du point de vue d'une femme singulière, et dans une perspective émancipatrice, l'itinéraire phénoménologique et psychanalytique de l'enfantement par lequel cette femme devenant mère naît à soi-même en donnant naissance à son enfant. En co-constituant le sens universel de l'enfantement et son devenir mère philosophe, cette femme singulière opère un véritable changement de paradigme de nos représentations de la mère et de la structure métaphysique des sexes.&lt;/p&gt;&lt;p&gt;Das feministische Denken hat, trotz der Bedeutung seiner Arbeit, das Phänomen der Unterordnung von Frauen bei der Betreuung und Erziehung von Kindern sowie in der Gesellschaft insgesamt noch nicht überwunden. Gleichzeitig erleben wir aufgrund der Weiterentwicklung der Reproduktionstechniken einen allmählichen, aber kontinuierlichen Prozeß des Bruchs zwischen dem Körper und der Subjektivität der Frau und der Empfängnis,","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"68 5","pages":"849-868"},"PeriodicalIF":0.4,"publicationDate":"2023-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71973764","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"List of Contributors","authors":"","doi":"10.1111/1468-5922.12957","DOIUrl":"10.1111/1468-5922.12957","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"68 5","pages":"942-943"},"PeriodicalIF":0.4,"publicationDate":"2023-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"10243784","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Jungian Analysis of the Chinese Mythological Image of Sun Wukong","authors":"Jingyu Liang,&nbsp;Yancui Zhang,&nbsp;Jingwen Zhang,&nbsp;Heyong Shen","doi":"10.1111/1468-5922.12948","DOIUrl":"10.1111/1468-5922.12948","url":null,"abstract":"&lt;p&gt;This paper examines the symbolism of the cultural image Sun Wukong (the Monkey King), a Chinese legendary hero, and how it influenced an eight-year-old boy’s psychic development. Through an analysis of Sun Wukong’s life from his birth to attaining Buddhahood, a three-phase healing process is identified in Sun Wukong’s tale and the psychotherapeutic process: “naming and initiating,” “nurturing and taming,” and “transforming and transcending,” proposed by Dr. Heyong Shen. Sandplay visually highlighted these key clinical changes in conscious awareness and developmental behaviour influencing the boy’s individuation process. Images found either in cultural traditions or spontaneously emerging from the unconscious in individuals are of significance in human life, offering pathways to psychic healing and development. Further, myths and cultural resources used in clinical work demonstrate that having cultural competency is invaluable in Jungian analysis. Pathogenic and health-maintenance factors of culture can be explored in future clinical practice and research.&lt;/p&gt;&lt;p&gt;Cet article étudie le symbolisme de l'image culturelle d’un héros légendaire chinois; Sun Wukong (le roi singe). L’article explore comment cette image a influencé le développement psychique d'un garçon de huit ans. À travers une analyse de la vie de Sun Wukong depuis sa naissance jusqu'à ce qu’il atteigne la bouddhéité, un processus de guérison en trois phases est identifié dans le conte de Sun Wukong et dans le processus psychothérapeutique, et proposé par le Dr Heyong Shen : « nommer et initier », « apprivoiser et nourrir » et « transformer et transcender ». La thérapie par le jeu de sable a ensuite mis en évidence visuellement ces changements cliniques clés dans la prise de conscience et le comportement développemental, qui ont influencé le processus d'individuation du garçon. Les images trouvées dans les traditions culturelles ou qui émergent spontanément de l'inconscient chez les individus sont importantes dans la vie des êtres humains : elles fournissent des voies de guérison et de développement psychiques. De plus, les mythes et les ressources culturelles utilisés dans le travail clinique montrent que la compétence culturelle est inestimable dans l'analyse jungienne. Les facteurs pathogènes et les facteurs de maintien de la santé – présents dans la culture - peuvent être explorés dans la pratique clinique et la recherche futures.&lt;/p&gt;&lt;p&gt;Dieser Artikel untersucht die Symbolik des kulturellen Bildes Sun Wukong (des Affenkönigs), eines legendären chinesischen Helden, und wie es die psychische Entwicklung eines achtjährigen Jungen beeinflußte. Durch eine Analyse von Sun Wukongs Leben von seiner Geburt bis zur Erlangung der Buddhaschaft wird in Sun Wukongs Geschichte ein dreiphasiger Heilungsprozeß identifiziert und als psychotherapeutischer Prozeß gesehen: ‘Benennung und Initiierung’, ‘Zähmung und Pflege’ und ‘Transformation und Transzendierung’, vorgeschlagen von Dr. Heyong Shen. San","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"68 4","pages":"665-686"},"PeriodicalIF":0.4,"publicationDate":"2023-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"10499332","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Chasing the Numinous: Hungry Ghosts in the Shadow of the Psychedelic Renaissance","authors":"Helge Michael Osterhold,&nbsp;Gisele Fernandes-Osterhold","doi":"10.1111/1468-5922.12949","DOIUrl":"10.1111/1468-5922.12949","url":null,"abstract":"<p>In recent years a renewed scientific, public and commercial interest in psychedelic medicines can be observed across the globe. As research findings have been generally promising, there is hope for new treatment possibilities for a number of difficult-to-treat mental health concerns. While honouring positive developments and therapeutic promise in relation to the medical use of psychedelics, this paper aims to shine a light on some underlying psycho-cultural shadow dynamics in the unfolding psychedelic renaissance. This paper explores whether and how the multi-layered collective fascination with psychedelics may yet be another symptom pointing towards a deeper psychological and spiritual malaise in the modern Western psyche as diagnosed by C. G. Jung. The question is posed whether the West’s feverish pursuit of psychedelic medicines—from individual consumption to entheogenic tourism, from capitalist commodification of medicines and treatments to the increasing number of ethical scandals and abuse through clinicians and self-proclaimed shamans—is related to a Western cultural complex. As part of the discussion, the archetypal image of the Hungry Ghost, known across Asian cultural and religious traditions, is explored to better understand the aforementioned shadow phenomena and point towards mitigating possibilities.</p>","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"68 4","pages":"638-664"},"PeriodicalIF":0.4,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1468-5922.12949","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"10125944","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"An Epistolary Conversation","authors":"John Beebe,&nbsp;Stefano Carpani","doi":"10.1111/1468-5922.12944","DOIUrl":"10.1111/1468-5922.12944","url":null,"abstract":"&lt;p&gt;This written exchange is between a senior and a younger Jungian analyst on issues relevant to the development of analytical psychology throughout the world today. The younger analyst, Stefano Carpani, considers himself a neo-Jungian. He explains to John Beebe, known for post-Jungian contributions to the study of typology, integrity, and gender, how important it is to include sociological perspectives alongside those that stem from the Jungian practice of relational psychoanalysis. The degree to which analysis has become an extended meditation on the relation of individual self-exploration to supra-personal Self-realization is emphasized by both authors, who envision this introspection leading to an expanded inner openness that Carpani has called “absolute freedom.” The authors conclude that absolute freedom is a space of engaged reflection that can permit an informed but individualized approach to the complexities of the world soul today.&lt;/p&gt;&lt;p&gt;Il s’agit d’un échange par écrit entre deux analystes jungiens - l’un plus agé, l’autre plus jeune - sur des questions concernant le développement actuel de la psychologie analytique à travers le monde. L’analyste plus jeune, Stefano Carpani, se considère comme un néo-jungien. Il explique à John Beebe – qui est connu pour ses contributions post- jungiennes à l'étude de la typologie, de l'intégrité et du genre - à quel point il est important d'inclure des perspectives sociologiques aux côtés de celles qui découlent de la pratique jungienne de la psychanalyse relationnelle. Les deux auteurs insistent sur le degré auquel l'analyse est devenue une méditation prolongée concernant la relation entre l'exploration individuelle de soi et une réalisation supra-personnelle du Soi. Ils envisagent que cette introspection mène à une ouverture intérieure élargie que Carpani a appelée « liberté absolue ». Les auteurs concluent que la liberté absolue est un espace de réflexion engagée qui peut permettre une approche éclairée mais individualisée des complexités de l'âme du monde aujourd'hui.&lt;/p&gt;&lt;p&gt;Dieser Schriftwechsel findet zwischen einem älteren und einem jüngeren Jungianischen Analytiker zu Themen statt, die für die Entwicklung der Analytischen Psychologie in der heutigen Welt relevant sind. Der jüngere Analytiker, Stefano Carpani, bezeichnet sich selbst als Neo-Jungianer. Er erklärt John Beebe, der für post-jungianische Beiträge zur Erforschung von Typologie, Integrität und Geschlecht bekannt ist, wie wichtig es ist, neben denen, die aus der jungianischen Praxis der relationalen Psychoanalyse stammen, auch soziologische Perspektiven einzubeziehen. Das Ausmaß, in dem die Analyse zu einer erweiterten Meditation über die Beziehung der individuellen Selbsterforschung zur überpersönlichen Selbstverwirklichung geworden ist, wird von beiden Autoren betont, die sich vorstellen, daß diese Selbstbeobachtung zu einer erweiterten inneren Offenheit führen wird, die Carpani als 'absolute Freiheit' bezeichnet hat. Die Autoren komm","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"68 4","pages":"729-752"},"PeriodicalIF":0.4,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"10128809","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Gairola, , Vineet, . (2022). “ On Wilfred R. Bion's Way of Being: Linking Truth, Thought, and Nostalgia,” Psychoanalytic Psychology, 39(1), 78–84. https://doi.org/10.1037/pap0000375","authors":"Donald Grasing","doi":"10.1111/1468-5922.12938","DOIUrl":"10.1111/1468-5922.12938","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"68 4","pages":"778-780"},"PeriodicalIF":0.4,"publicationDate":"2023-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"10499313","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}