JOURNAL OF ANALYTICAL PSYCHOLOGY最新文献

{"title":"THE JOURNAL OF ANALYTICAL PSYCHOLOGY INDEX FOR VOLUME 69, 2024","authors":"","doi":"10.1111/1468-5922.13055","DOIUrl":"https://doi.org/10.1111/1468-5922.13055","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"939-945"},"PeriodicalIF":0.5,"publicationDate":"2024-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142664569","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Umbilical1","authors":"Jay Barlow","doi":"10.1111/1468-5922.13044","DOIUrl":"10.1111/1468-5922.13044","url":null,"abstract":"<p>Traditional psychoanalytic approaches view excessive parental, social or relational involvement in human development as an opportunity for linking complex gender and identity experiences. The analyst's unconscious bias might present them with an opportunity for interpretation that might resemble something akin to conversion therapy. All of which leaves the patient feeling alienated thereby confirming their exiled Self. Early relational trauma affects <i>every</i> gender and sexual identity. In turn each traumatic situation, from inappropriate interference to traumatic abuse, affects how <i>an</i> individual forms and experiences relationships. Gender and sexual identity are fluid agencies of the Self within <i>all</i> human development. For people who are non-normative when it comes to their gender, identity or sexuality, evidence of early relational trauma should not unthinkingly be treated alongside mental health struggles. This clinical paper explores the once-weekly analytic work with a young trans man who was exiled and lived in a dysregulated state of mind from his early relational trauma. This paper uses images from the artist Louise Bourgeois to explore the early development of projective identification and to propose that this becomes a way of exiling unwanted feelings into the Other with the hope of finding a place of belonging as if through a psychic umbilical.</p><p>Les approches psychanalytiques traditionnelles considèrent l'implication parentale, sociale ou relationnelle excessive dans le développement humain comme l'occasion de faire des liens avec des expériences complexes de genre et d'identité. Les préjugés inconscients de l'analyste peuvent l'amener à faire des interprétations qui risquent de s'apparenter à quelque chose d'analogue à la thérapie de conversion. Tout cela amène le patient à se sentir isolé, renforçant ainsi son Soi exilé. Les traumatismes relationnels précoces affectent <i>tous</i> les genres et <i>toutes</i> les identités sexuelles. Et toute situation traumatisante - ce qui peut aller d'une interférence inappropriée à un abus traumatique - affecte la manière dont <i>chaque</i> individu construit et vit ses relations. Le genre et l'identité sexuelle sont des agents fluides du Soi dans <i>tout</i> développement humain. Pour les personnes qui ne sont pas normatives en ce qui concerne leur genre, leur identité ou leur sexualité, il est important de considérer les signes de traumatisme relationnel précoce comme une considération clinique contigüe plutôt qu'amalgamée avec des difficultés psychiques d'ordre général. Cet article clinique explore le travail analytique hebdomadaire avec un jeune homme transgenre qui a été exilé et a vécu dans un état d'esprit dérégulé depuis son traumatisme relationnel précoce. Cet article utilise des images de l'artiste Louise Bourgeois pour explorer le développement précoce de l'identification projective et proposer que celle-ci devienne une manière d'exiler des sentiments indésirabl","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"827-854"},"PeriodicalIF":0.5,"publicationDate":"2024-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142606744","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Disputed Boundaries of the Self, the Group, and their Environment: What We Learn from Refugees about our Psychic Functioning1","authors":"Monica Luci","doi":"10.1111/1468-5922.13049","DOIUrl":"10.1111/1468-5922.13049","url":null,"abstract":"<p>One of Jung’s most significant contributions concerns the mysterious, inexplicable and always out-of-reach nature of the self. In this paper, I will focus on the borders of the self and their nature, location and dynamics of maintenance and change in geographically, historically, and culturally situated subjects. Reflecting on the refugee experience, I intend to gain more insights into our psychic functioning and the dynamics of the self in relation to itself, the other and groups. The experiences of some refugees, marked bysignificant trauma and migration, shed light on how the boundaries of the self are frequently contested and perpetually negotiated with others, and how our subjectivity is shaped by ongoing dynamics of occupation, dispute and/or negotiation, conducted at various levels of our social and individual existence. My argument is that these processes occur at a specific site: the boundaries of the self, involving intrapsychic, interpersonal and group psychological dynamics, with reverberations in the socio-political and cultural spheres, and reciprocal influences between all these levels. This paper aims to concentrate on the shifts in these boundaries, illustrated through clinical vignettes.</p>","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"768-787"},"PeriodicalIF":0.5,"publicationDate":"2024-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1468-5922.13049","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142477247","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Stolen Identities, Suspended Lives. Embodied Active Imagination in Clinical Work with Victims of State Terrorism1","authors":"Karin Fleischer","doi":"10.1111/1468-5922.13043","DOIUrl":"10.1111/1468-5922.13043","url":null,"abstract":"&lt;p&gt;Each collective trauma holds its own particularities and forms of horror. When the violence is exerted by the government responsible for the care of the population it is termed state terrorism. The traumatic experience and its subsequent negation create a profound dissociation between two narratives: the explicit, which conceals the true facts, and the implicit, which remains unconscious and unbridgeable. In the gap between the two, life becomes suspended. From a Jungian perspective, this can be understood as the interruption of the process of &lt;i&gt;translation and integration&lt;/i&gt; (terms that I will explore in some depth) from implicit sensory phenomena to an explicit representational narrative. This profoundly affects the development of the ego-self axis. In turn, it creates a special challenge for analytic technique that calls for new ways of listening to, and meeting the patient in, that non-verbal, unrepresented territory. Drawing upon clinical material, an embodied perspective of Jungian clinical work is offered to show how the inclusion of the body of patient and analyst enables access to the non-represented, though implicitly encoded, traumatic affective memories stored in the somatic unconscious.&lt;/p&gt;&lt;p&gt;Chaque traumatisme collectif a ses particularités et ses formes d'horreur. Lorsque la violence est exercée par le gouvernement responsable de la prise en charge de la population, on parle de terrorisme d'État. L'expérience traumatique et sa négation ultérieure créent une dissociation profonde entre deux récits : l'explicite, qui dissimule les faits réels, et l'implicite, qui reste inconscient et insurmontable. Dans l'écart entre les deux, la vie est suspendue. D'un point de vue jungien, cela peut être compris comme l'interruption du processus de «traduction et d'intégration» (termes que j'explorerai plus en profondeur) des phénomènes sensoriels implicites à un récit représentationnel explicite. Cela affecte profondément le développement de l'axe ego-soi. En conséquence, cela crée un défi particulier pour la technique analytique et invite à de nouvelles façons d'écouter et de rencontrer le patient dans ce territoire non verbal et non représenté. En s'appuyant sur le matériel clinique, une perspective incarnée du travail clinique jungien est proposée. Il s'agit de montrer qu'inclure les corps du patient et de l'analyste permet d'accéder à ce qui n'est pas représenté, par le biais de mémoires affectives traumatiques implicitement encodées et stockées dans l'inconscient somatique.&lt;/p&gt;&lt;p&gt;Jedes kollektive Trauma hat seine eigenen Besonderheiten und Formen des Grauens. Wenn die Gewalt von der Regierung ausgeübt wird, die für den Schutz der Bevölkerung verantwortlich ist, spricht man von Staatsterrorismus. Die traumatische Erfahrung und ihre anschließende Negierung führen zu einer tiefen Trennung zwischen zwei Narrativen: dem expliziten, das die wahren Fakten verbirgt, und dem impliziten, das unbewußt und unüberbrückbar bleibt. In der Lücke zwische","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"788-808"},"PeriodicalIF":0.5,"publicationDate":"2024-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142477248","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Nature of Taboo within Cultural Complexes: Theoretical and Clinical Applications1","authors":"Elizabeth Brodersen","doi":"10.1111/1468-5922.13047","DOIUrl":"10.1111/1468-5922.13047","url":null,"abstract":"&lt;p&gt;The symbolic nature of taboo is examined as a container that differentiates developmental stages between the social values order/disorder through a ritual, liminal process of separating &lt;i&gt;order&lt;/i&gt; as clean/blessed/safety and &lt;i&gt;disorder&lt;/i&gt; as polluted/disassociated/risky. Unconscious/conscious taboos embody that perilous journey across margins in rites of passage and their emotional value and intensity in the form of symptomology varies cross-culturally. Two clinical cases are presented to illustrate the influence of taboo on obsessive compulsions and anorexia nervosa. Particular attention is given as to whether dirt as disorder/rubbish can be recycled at the margins between safety and risk and value redistributed to the intrapsychic and psychosocial anomalous &lt;i&gt;bits and pieces&lt;/i&gt; that are discarded as rubbish.&lt;/p&gt;&lt;p&gt;La nature symbolique du tabou est étudiée en tant que contenant différenciant les stades de développement entre les valeurs sociales par un processus rituel et liminal de séparation de l'&lt;i&gt;ordre&lt;/i&gt; – propre/béni/sécurité – et du &lt;i&gt;désordre&lt;/i&gt; -pollué/dissocié/risqué. Les tabous inconscients/conscients incarnent ce voyage périlleux à travers les limites dans les rites de passage, leur valeur et leur intensité émotionnelle, sous forme de sémiologie variant d'une culture à l'autre. Deux cas cliniques sont présentés pour illustrer l'influence du tabou sur les compulsions obsessionnelles et l'anorexie mentale. Une attention particulière est accordée à la question de savoir si la saleté en tant que désordre/déchet peut être recyclée à la marge entre la sécurité et le risque, et si de la valeur peut être redistribuée aux « morceaux » intrapsychiques et psychosociaux étranges qui sont considérés comme des déchets.&lt;/p&gt;&lt;p&gt;Die symbolische Natur des Tabus wird als ein Container untersucht, der durch einen rituellen, liminalen Prozeß der Trennung von &lt;i&gt;Ordnung&lt;/i&gt; als sauber/gesegnet/sicher und &lt;i&gt;Unordnung&lt;/i&gt; als verunreinigt/distanziert/riskant zwischen den Entwicklungsstadien sozialer Werte unterscheidet. Unbewußte/bewußte Tabus verkörpern diese gefährliche Reise über Grenzen hinweg in Übergangsriten. Ihr emotionaler Wert und ihre Intensität in Form der Symptomatik variieren kulturübergreifend. Zwei klinische Fälle werden vorgestellt, um den Einfluß von Tabus auf Zwangsstörungen und Anorexia nervosa zu veranschaulichen. Besonderes Augenmerk wird darauf gelegt, ob Schmutz als Unordnung/Müll an der Grenze zwischen Sicherheit und Risiko recycelt werden kann und ob der Wert auf die intrapsychischen und psychosozialen anomaylen &lt;i&gt;Kleinigkeiten&lt;/i&gt; umverteilt werden kann, die als Müll weggeworfen werden.&lt;/p&gt;&lt;p&gt;La natura simbolica del tabù viene esaminata come un contenitore che differenzia le fasi di sviluppo tra i valori sociali attraverso un processo rituale e liminale di separazione dell'ordine come pulito/sano/sicuro, e del disordine come inquinato/dissociato/rischioso. I tabù inconsci/consci incarnano quel pericoloso viaggio tra ","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"735-757"},"PeriodicalIF":0.5,"publicationDate":"2024-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142477249","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Self in the Consulting Room1","authors":"Leslie Stein","doi":"10.1111/1468-5922.13040","DOIUrl":"10.1111/1468-5922.13040","url":null,"abstract":"&lt;p&gt;The realization of the Self, although the absolute basis of Jungian psychology, has internal inconsistencies, is difficult to understand, and offers a promise of realization that cannot be fulfilled. This has weakened it, and its existence is now one of speculation. If this is the case, what is to be done with it in the consulting room? How should it be introduced and accounted for, if at all? This paper suggests some alternatives but concludes that the myth of the Self has gravitas in other established traditions, and it is those that offer a more coherent framework for the emergence of the Self.&lt;/p&gt;&lt;p&gt;La réalisation du Soi, bien qu'elle soit la base absolue de la psychologie jungienne, présente des incohérences internes, est difficile à comprendre et offre une promesse de réalisation qui ne peut être atteinte. Tout cela a conduit à un affaiblissement, et l'existence du Soi est aujourd'hui une spéculation. S'il en est ainsi, qu'en fait-on dans la salle de consultation? Est-ce pertinent d'en faire cas? Comment devrait-il être introduit et pris en compte? Cet article suggère quelques alternatives, mais conclut que le mythe du Soi a de la valeur dans d'autres traditions établies, et que ce sont ces autres traditions qui, elles, offrent un cadre plus cohérent pour l'émergence du Soi.&lt;/p&gt;&lt;p&gt;Die Selbstwerdung ist zwar die absolute Grundlage der Jungianischen Psychologie, weist aber interne Widersprüche auf, ist schwer zu verstehen und verspricht eine Verwirklichung, die nicht erfüllt werden kann. Dies hat sie geschwächt, und ihre Existenz ist heute nur noch Spekulation. Wenn dies der Fall ist, was soll man dann im Behandlungszimmer damit tun? Wie soll man es einführen und erklären, wenn überhaupt? Dieser Aufsatz schlägt einige Alternativen vor, kommt aber zu dem Schluß, daß der Mythos des Selbst in anderen etablierten Traditionen Gewicht hat und daß diese einen kohärenteren Rahmen für die Entstehung des Selbst bieten.&lt;/p&gt;&lt;p&gt;La realizzazione del Sé, sebbene sia la base assoluta della psicologia junghiana, ha delle incongruenze interne, è difficile da comprendere e offre una promessa di realizzazione che non può essere mantenuta. Tutto questo l'ha indebolita, e la sua esistenza ora è oggetto di speculazione. In questo caso, cosa se ne deve fare nella stanza di consultazione? Come dovrebbe essere introdotta e spiegata? Questo articolo suggerisce alcune alternative, ma conclude che il mito del Sé ha una certa autorevolezza in altre tradizioni consolidate, e sono proprio queste ad offrire un quadro più coerente per l'emergere del Sé.&lt;/p&gt;&lt;p&gt;Концепция воплощения Самости составляет основу юнгианской психологии, но она отличается внутренней противоречивостью, ее сложно понять, и она обещает то, что не может быть выполнено. В этом заключается слабость концепции самости, которая в настоящее время является умозрительной. Если это так, то как с этим обходиться в кабинете аналитика? Как говорить о воплощении Самости и как его объяснять, и нужно ли вообще это дел","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"855-873"},"PeriodicalIF":0.5,"publicationDate":"2024-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142477250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"List of Contributors","authors":"","doi":"10.1111/1468-5922.13053","DOIUrl":"10.1111/1468-5922.13053","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"935-938"},"PeriodicalIF":0.5,"publicationDate":"2024-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142381921","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Review: Kindling by Linnea Ryshke","authors":"Michelle Cooper","doi":"10.1111/1468-5922.13036","DOIUrl":"10.1111/1468-5922.13036","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"907-911"},"PeriodicalIF":0.5,"publicationDate":"2024-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142606723","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"An Interview with Verena Kast Conducted by Jan Wiener on February 11, 2024","authors":"","doi":"10.1111/1468-5922.13035","DOIUrl":"10.1111/1468-5922.13035","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"884-899"},"PeriodicalIF":0.5,"publicationDate":"2024-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142355996","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Humanizing Different Archetypal Expressions of Gender Expansiveness1","authors":"Robert Tyminski","doi":"10.1111/1468-5922.13041","DOIUrl":"10.1111/1468-5922.13041","url":null,"abstract":"&lt;p&gt;This article explores the concept of gender expansiveness. This term refers to a person’s self-identifying as gender fluid, genderqueer, transgender, non-binary, gender diverse, or gender nonconforming. Young people, including older children and adolescents, increasingly are experimenting with crossing gender lines. This trend can be understood as a sociocultural process for humanizing more terrifying archetypal forms of gender diversity. Using Henderson’s (1988) concept of the cultural unconscious, the author posits that current social developments among youth are attempting to bring gender expansiveness more into collective consciousness. This issue has occasioned a strong counterreaction with panicked appeals to upholding traditional gender norms and needing restrictions on gender-affirming care. Examples from myth, literature and clinical practice help to contextualize the intense emotions aroused by gender diversity. A case example shows how gender fantasies are worked through within an empathic analytic relationship. The author makes an appeal for updating and humanizing older psychological theories that have relied heavily on splits, polarities, and oppositions, all of which are more characteristic of a 20&lt;sup&gt;th&lt;/sup&gt; century way of thinking about the psyche. A potential approach to incorporate gender expansiveness is through a model of the psyche as a mosaic.&lt;/p&gt;&lt;p&gt;Cet article explore le concept d'expansivité du genre. Ce terme fait référence à l'auto-identification d'une personne comme étant de genre fluide, genderqueer, transgenre, non binaire, de genre divers ou ne se conformant pas au genre. Les jeunes, y compris les grands enfants et les adolescents, expérimentent de plus en plus le franchissement des frontières entre les genres. Cette tendance peut être comprise comme un processus socioculturel visant à humaniser des formes archétypales plus terrifiantes de diversité de genre. En utilisant le concept de l'inconscient culturel de Henderson, l'auteur postule que les développements sociaux actuels chez les jeunes tentent d'amener l'expansivité du genre dans la conscience collective. Cette question a provoqué une forte contre-réaction; des exhortations paniquées au respect des normes de genre traditionnelles et à la nécessité de restrictions concernant les soins d'affirmation de genre. Des exemples tirés des mythes, de la littérature et de la pratique clinique aident à contextualiser les émotions intenses suscitées par la diversité des genres. Un exemple de cas montre comment les fantasmes de genre sont travaillés dans le cadre d'une relation analytique empathique. L'auteur lance un appel à la mise à jour et à l'humanisation des anciennes théories psychologiques qui se sont fortement appuyées sur des divisions, des polarités et des oppositions, et qui sont toutes caractéristiques d'une façon de penser la psyché au XXe siècle. Une approche potentielle pour intégrer l'expansivité du genre consiste à utiliser un modèle de la psyché en ","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 5","pages":"809-826"},"PeriodicalIF":0.5,"publicationDate":"2024-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142355997","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}