后荣格占星术中的共时性:宇宙探索

IF 0.3 Q2 PSYCHOLOGY, PSYCHOANALYSIS
Jingchao Zeng, Nathan Fraikin
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引用次数: 0

摘要

1928年,荣格在讨论中国人的思维方式时,提出了共时性的概念。从1928年到1951年,荣格的非正式表述导致了对共时性的不止一种理解。他甚至试图将共时性应用到一个占星术实验中。然而,实验结果表明,同步性不能通过出生占星术来验证。然而,后荣格占星家仍然在他们的占星理论中追求共时性。在这篇文章中,荣格的共时性理论再次被回顾,以重申荣格最初的共时性概念作为经验现象的一种形式的门槛。在此基础上,本文重点讨论了两位后荣格主义作家利兹·格林和理查德·塔纳斯对这一概念的接受情况。他们以各自的方式忽略了荣格对共时性的谨慎认识论态度,以便为占星术建立一个更宏大的宇宙论。最后,我们建议在占星术中发现超越宇宙学/形而上学方法的真正同步性的另一种方法-通过强调无意识的灵性基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

Synchronicity in Post-Jungian Astrology: A Cosmological Quest

Synchronicity in Post-Jungian Astrology: A Cosmological Quest

Jung promoted the idea of synchronicity in 1928, in the context of discussing the Chinese way of thinking. From 1928 to 1951, Jung’s informal formulations led to more than one understanding of synchronicity. He even tried to apply synchronicity to an astrological experiment. Yet, the experimental results reveal that synchronicity cannot be verified by natal astrology. However, post-Jungian astrologers still pursue synchronicity in their astrological theories. In this article, Jung’s synchronicity theory is reviewed again to reassert the threshold of Jung’s original conceptualization of synchronicity as a form of empirical phenomena. From there, the article focuses on the reception of the concept among two post-Jungian authors: Liz Greene and Richard Tarnas. They overlooked, each in their own way, Jung’s cautious epistemological attitude towards synchronicity in order to establish a grander cosmology for astrology. Finally, we suggest an alternative approach to discovering authentic synchronicity in astrology beyond the cosmological/metaphysical approach—by emphasizing the numinous foundation of the unconscious.

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来源期刊
JOURNAL OF ANALYTICAL PSYCHOLOGY
JOURNAL OF ANALYTICAL PSYCHOLOGY PSYCHOLOGY, PSYCHOANALYSIS-
CiteScore
1.00
自引率
25.00%
发文量
115
期刊介绍: The Journal of Analytical Psychology is the foremost international Jungian publication in English. Commissioned by the Society of Analytical Psychology in London, the editorial board includes leading analysts from the UK, Europe and the USA, in collaboration with Jungian analysts from around the world. Clinical and theoretical articles, book and journal reviews, and a lively correspondence section reflect international developments and current controversies in analytical psychology and Jungian thinking. The journal is renowned for its exploration of the relationship between analytical psychology and psychoanalysis. It also addresses issues on the leading edge of philosophy, science, religion, and an understanding of the arts.
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