Satya Widya: Jurnal Studi Agama最新文献_第3页

KISKINDHĀ KĀNDA RAMĀYĀNA'S STORY AS A LEARNING REFLECTION TO STRENGTHEN BROTHERHOOD BONDING KiskindhĀ kĀnda ramĀyĀna的故事是一个学习的反思，以加强兄弟情谊

Satya Widya: Jurnal Studi Agama Pub Date : 2021-12-31 DOI: 10.33363/swjsa.v4i2.732

I. D. G. Darma Permana

{"title":"KISKINDHĀ KĀNDA RAMĀYĀNA'S STORY AS A LEARNING REFLECTION TO STRENGTHEN BROTHERHOOD BONDING","authors":"I. D. G. Darma Permana","doi":"10.33363/swjsa.v4i2.732","DOIUrl":"https://doi.org/10.33363/swjsa.v4i2.732","url":null,"abstract":"The story of Kiskindhā Kānda is one part of the Ramayāna book which contains a sublime story and various conflicts in it. Among these various conflicts, there is one part that becomes the core of the story when two wanara brothers, namely Vālī and Sugrīva, are involved in a feud. The conflict reflects a less harmonious relationship between brothers, and seems similar to some cases that occur in life today. Reflecting on this, this study is interested in examining more deeply the story of the Kiskindhā Kānda Ramāyāna to find a deeper reflection of its learning, especially in the perspective of Hindu religious teachings. To support this goal, this research formulates several problems, namely related to the content of the story of Kiskindhā Kānda Ramāyāna, the nature of moral teachings in Hinduism, and finally formulating learning reflections that can be used as guidelines in living life. By using qualitative research methods, and literature studies, and using data analysis from Miles and Huberman. The results of this study indicate that the story of Kiskindhā Kānda Ramāyāna contains various learning reflections aimed at maintaining brotherly bonds so that they remain stable, harmonious, loyal, and helping each other.","PeriodicalId":427835,"journal":{"name":"Satya Widya: Jurnal Studi Agama","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127855909","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

ETIKA HINDU DALAM PELAKSANAA UPACARA TUMPEK UYE PADA MASYARAKAT HINDU DI BALI 在巴厘岛举行的印度教礼仪

Satya Widya: Jurnal Studi Agama Pub Date : 2021-12-31 DOI: 10.33363/swjsa.v4i2.725

Wayan Sunampan Putra

引用次数: 0

Marapu Resisting the Corporation to Protect the Land 玛拉普抵抗公司保护土地

Satya Widya: Jurnal Studi Agama Pub Date : 2021-12-31 DOI: 10.33363/swjsa.v4i2.765

Krisharyanto Umbu Deta

{"title":"Marapu Resisting the Corporation to Protect the Land","authors":"Krisharyanto Umbu Deta","doi":"10.33363/swjsa.v4i2.765","DOIUrl":"https://doi.org/10.33363/swjsa.v4i2.765","url":null,"abstract":"The establishment of a sugar cane plantation in East Sumba has evoked conflicts and resistance from the local people. The damage to the katoda (sites to perform rituals) portrays one of the other violations causing environmental, cultural, and social damages related to the manipulation of customary land and criminalization of local people. This paper aims to discuss this conflict by accentuating, and also promoting, the paradigm of indigenous religion as a tool to understand the resistance of the Marapu community to protect their land. Indigenous Religion Paradigm implies the inter-subjective relationship between human person and non-human person (nature) in the non-hierarchical cosmology, which carries the commitments of responsibility, ethics, and reciprocity. By using this perspective, this work shows the opposite perspectives of the partnership between the corporation and the local government concerning the economic considerations and Marapu community who maintains their inter-subjective cosmology as opposed to the modern economic view. The land is understood differently by each of them. While the former only grasps the monetary side of the land, the latter religiously perceives the land as sources of life for both human and non-human person and, therefore, protects their land as the commitment to be responsible, ethical, and reciprocal.","PeriodicalId":427835,"journal":{"name":"Satya Widya: Jurnal Studi Agama","volume":"100 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124600053","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

GERAKAN INDONESIA TANPA PACARAN (ITP): DARI RESEPSI AL-QUR’AN DAN HADIS HINGGA KONSTRUKSI SOSIAL 印尼无约会运动:从古兰经和圣训的招待会到社会建设

Satya Widya: Jurnal Studi Agama Pub Date : 2021-12-31 DOI: 10.33363/swjsa.v4i2.767

Fatimah Fatmawati

{"title":"GERAKAN INDONESIA TANPA PACARAN (ITP): DARI RESEPSI AL-QUR’AN DAN HADIS HINGGA KONSTRUKSI SOSIAL","authors":"Fatimah Fatmawati","doi":"10.33363/swjsa.v4i2.767","DOIUrl":"https://doi.org/10.33363/swjsa.v4i2.767","url":null,"abstract":"\u0000 \u0000 \u0000 \u0000Abstrak: \u0000Penelitian ini bertujuan untuk menganalisis gerakan Indonesia Tanpa Pacaran dalam perspektif resepsi al-Qur’an hadits dan Konstruksi Sosial Berger dan Luckman. Secara lebih rinci, penelitian ini menjawab tiga pertanyaan, yaitu bagaimana konsep Gerakan ITP, bagaimana resepsi al-Qur’an dan Hadis pendiri Gerakan ITP, dan bagaiman kontruksi pengetahuan atas gerakan tersebut. Sebagai sebuah gerakan, ITP memiliki lima elemen penting, elemen tersebut adalah people dan participant, goals dan agendas, serta targets. Sedangkan dalam kacamata konstruksi sosial, suatu realitas sosial mengalami tiga momen eksternalisasi-objektivasi-internalisasi yang berjalan secara simultan. Ayat larangan berzina dan hadis mengenai larangan berdua-duaan dengan yang bukan mahram diresepsi oleh La Ode sebagai larangan pacaran. Dialektika antara teks dan realita sekitar(di mana La Ode memiliki pandangan bahwa pacaran menimbulkan kerusakan yang besar bagi generasi muslim) menyebabkan terbentuknya gerakan Indonesia Tanpa Pacaran. Gagasan ini dieksternalisasi kepada masyarakat pada tanggal 7 September 2015. Setelah gerakan ITP mewujud dalam realitas masyarakat, lambat laun gerakan tersebut mendapat legitimasi. Akun-akun media sosialnya diikuti oleh jutaan masyarakat. Proses inilah yang disebut sebagai objektivasi. Selanjutnya, opini yang ditanamkan, baik melalui kampanye akbar maupun postingan di media sosial secara rutin dan berkala mengenai bahaya pacaran, diinternalisasi oleh para member dan simpatisannya. Internalisasi ini kemudian membentuk perilaku anti pacaran pada masyarakat. \u0000 \u0000 \u0000 \u0000 \u0000","PeriodicalId":427835,"journal":{"name":"Satya Widya: Jurnal Studi Agama","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123009972","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Strategi Komodifikasi Budaya dalam Ritual Yaa Qowiyyu pada Masyarakat Jatinom, Klaten 在Jatinom社区的文化协调策略

Satya Widya: Jurnal Studi Agama Pub Date : 2021-06-30 DOI: 10.33363/SWJSA.V4I1.676

Nur Quma Laila, Saifuddin Zuhri Qudsy

引用次数: 1

Kosmologi Hindu Dalam Teks Ganapati Tattwa

Satya Widya: Jurnal Studi Agama Pub Date : 2021-06-30 DOI: 10.33363/SWJSA.V4I1.626

I. Adnyana

{"title":"Kosmologi Hindu Dalam Teks Ganapati Tattwa","authors":"I. Adnyana","doi":"10.33363/SWJSA.V4I1.626","DOIUrl":"https://doi.org/10.33363/SWJSA.V4I1.626","url":null,"abstract":"Ilmu yang mempelajari tentang seluk beluk alam semesta beserta isinya disebut kosmologi. Dalam susatra Hindu ajaran kosmologi banyak ditemukan dalam teks-teks Veda secara universal maupun Nibandha secara local genius. Salah satu bagian dari Nibandha adalah lontar. Lontar eksis dan masih banyak ditemukan diberbagai tempat yang ada di Indonesia, salah satunya yang terbanyak adalah di Bali. Salah satu lontar yang mengkaji soal kosmologi, utamanya kosmologi Hindu adalah Ganapati Tattwa. Dalam penelitian ini lontar yang dikaji telah digubah dan dialih aksarakan serta dialih bahasakan ke dalam bentuk teks berbahasa Kawi dan Indonesia. Teks Ganapati Tattwa merupakan salah satu teks yang membahas secara gamblang perihal ajaran tattwa yang bernuansa siwaistik. Dalam teks ini dijelaskan konsep penciptaan (utpati), pemeliharaan (sthitti), dan peleburan (pralina) alam semesta yang disajikan dalam bentuk dialogis antara Dewa Siwa dengan putranya Sang Hyang Ganapati. Sang Hyang Ganapati mengajukan begitu banyak pertanyaan kepada Dewa Siwa tentang hakikat alam semesta, hakikat manusia, ajaran yoga, kelepasan, dan lain sebagainya yang dijawab dengan bijaksana oleh Dewa Siwa. Konsep kosmologi Hindu dalam teks ini dijelaskan berawal dari Om-kara yang kemudian melahirkan Windu dan berakhir pada pembentukan alam semesta melalui unsur-unusr Panca Maha Bahuta. Selanjutnya akan mengalami pemeliharaan yang diakomodir oleh unsur-unsur Panca Daiwatma, kemudian dilanjutkan dengan peleburan sampai pada konsep Niskala dan akan mengalami penciptaan kembali dari konsep Niskala akan melahirkan Om-kara kembali sebagai cikal bakal penciptaan alam semesta.","PeriodicalId":427835,"journal":{"name":"Satya Widya: Jurnal Studi Agama","volume":"115 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131419468","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Implementasi Toleransi Umat Beragama : Telaah Hubungan Islam dan Kristen di Durensewu Pasuruan Jawa Timur 宗教宽容的实施:研究东爪哇的杜伦塞乌和基督教关系

Satya Widya: Jurnal Studi Agama Pub Date : 2021-06-30 DOI: 10.33363/SWJSA.V4I1.472

A. Arifin

引用次数: 3

E Eksistensi Penganut Hindu Kaharingan Dalam Menjaga Kerukunan Umat Beragama di Kota Palangka Raya

Satya Widya: Jurnal Studi Agama Pub Date : 2021-06-30 DOI: 10.33363/SWJSA.V4I1.646

S. Susi

引用次数: 0

The History and Current Development of Indigenous People Movements in Indonesia 印度尼西亚土著人民运动的历史和当前发展

Satya Widya: Jurnal Studi Agama Pub Date : 2021-06-30 DOI: 10.33363/SWJSA.V4I1.672

A. Mubarak, R. Adawiyah

引用次数: 2

Etika Ritual Hindu di Bali Menghadapi Masa Pandemi 巴厘岛的印度教礼仪面临大流行

Satya Widya: Jurnal Studi Agama Pub Date : 2021-06-30 DOI: 10.33363/SWJSA.V4I1.633

Yunitha Asry Diantary

{"title":"Etika Ritual Hindu di Bali Menghadapi Masa Pandemi","authors":"Yunitha Asry Diantary","doi":"10.33363/SWJSA.V4I1.633","DOIUrl":"https://doi.org/10.33363/SWJSA.V4I1.633","url":null,"abstract":"Secara teologis, umat Hindu memiliki tiga kerangka dasar yang dijadikan pedoman dalam menjalankan kehidupan beragama. Tattwa yang sebagai substansi filosofi setiap aktivitas dan simbol; susila yang menjadi keutamaan penunjang yang memegang peranan penting bagi tata kehidupan manusia sehari-hari; serta acara yang di dalamnya termasuk aktivitas ritual, yang mengimplementasikan nilai-nilai tattwa dan susila dalam wujud tata keberagamaan yang lebih riil dalam dimensi kebudayaan. Aktivitas ritual atau perbuatan sacral yang dilaksanakan oleh umat Hindu merupakan sebuah ekspresi dari pemaknaan yajna atau korban suci yang tulus ikhlas. Ritual agama Hindu tersebut dapat dilakukan setiap hari maupun hari pada hari suci tertentu, yang merupakan wujud rasa syukur dan bhakti umat Hindu kehadapan Tuhan Yang Mahaesa. Tanpa adanya acara, agama hanyalah seperangkat ajaran yang tidak akan nampak dalam dunia fenomenal. Semenjak masa pandemic covid-19 hingga saat ini, pemerintah mengeluarkan kebijakan “new normal”. Hal ini menyangkut banyak aspek kehidupan masyarakat, tidak terkecuali pada bidang keagamaan. Segala aktivitas keagamaan khususnya yang dilaksanakan oleh masyarakat Hindu Bali, mengalami keterbatasan. Perubahan perilaku sosial dalam pelaksanaan ritual ini mengalami sebuah revolusi yang dapat dilihat yang jika diamati lebih cermat, masyarakat saat ini lebih mendahulukan etika keamanan namun tidak mengurangi makna dari ritual yang dilaksanakan, sehingga pelaksanaan aktivitas keagamaan tidak terkubur dalam aktivitas di masa pandemi.","PeriodicalId":427835,"journal":{"name":"Satya Widya: Jurnal Studi Agama","volume":"77 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134538916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0