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Typology and Strengthening Strategy of Urban Sufism among the Kopiah Community in Jayapura 查亚普拉市科皮亚社区城市苏菲主义的类型与强化策略
Ulumuna Pub Date : 2022-06-23 DOI: 10.20414/ujis.v26i1.475
Muhammad Thohri, Prosmala Hadisaputra
{"title":"Typology and Strengthening Strategy of Urban Sufism among the Kopiah Community in Jayapura","authors":"Muhammad Thohri, Prosmala Hadisaputra","doi":"10.20414/ujis.v26i1.475","DOIUrl":"https://doi.org/10.20414/ujis.v26i1.475","url":null,"abstract":"This article highlights two main issues. First, how is the typology of urban Sufism practised by the Kopiah community in Jayapura city? Second, what is the strategy for strengthening Sufism among the Kopiah community in Jayapura city? This paper is the result of qualitative research using a case study technique. There are two sources: interviews and records in the form of films, images, and papers relating to the Kopiah community’s activities. According to this article, the Kopiah community practises urban Sufism in the form of tazkiyyat al-nafs. The tazkiyat al-nafs rite, on the other hand, has been innovatively and contextually changed. 1) Kopiah is a hijra community that follows an urban Sufi typology that is not linked formally with any Sufi sect and is more oriented to tazkiyat al-nafs. The Kopiah community, however, seems to be associated with the Alawiyah Order, based on the remembrance that is recited, because its members adopt the Ratib al-Haddad. 2) Tazkiyat al-nafs rituals in assembly with a loud voice; studying the Qur’an and fiqh; Islamic teachings via dialogues titled “Ngopi” (Ngobrol Perkara Iman/Talking about Faith) and “Ngobat” (Ngobrol Perkara Taubat/Talking about Repentance). This essay helps to the mapping and preliminary understanding of urban Sufism in eastern Indonesia, particularly in Jayapura.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67536535","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Understanding Isaiah Berlin as Historian of Ideas: Lessons Learned for Muslim Scholars in Indonesia 理解以赛亚·柏林作为思想历史学家:印尼穆斯林学者的经验教训
Ulumuna Pub Date : 2022-02-22 DOI: 10.20414/ujis.v25i2.471
Kamaruzzaman Bustamam-Ahmad
{"title":"Understanding Isaiah Berlin as Historian of Ideas: Lessons Learned for Muslim Scholars in Indonesia","authors":"Kamaruzzaman Bustamam-Ahmad","doi":"10.20414/ujis.v25i2.471","DOIUrl":"https://doi.org/10.20414/ujis.v25i2.471","url":null,"abstract":"This article discusses the figure of Isaiah Berlin, a philosopher who studies the history of ideas in the West. Berlin has carried out the development of ideas in the West in his works. This article discusses the significance of ideas in the study of philosophy by looking at Berlin’s experience. It can be argued that the study model from Isaiah Berlin can be used as a model for studying ideas by Muslim scholars in Indonesia. In this country, Muslim scholars tend to neglect the study of ideas, significantly developed in the 1990s. Through a bibliographical study of the works of Isaiah Berlin, this article presents the intellectual foundations of Berlin in reconstructing philosophical concepts. It is argued that Muslim scholars in Indonesia should return to more studies of ideas or thoughts in society.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46586629","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
THEINTERFAITH HARMONY IN ACEH PROVINCE (The Analysis of the Strategies, Roles of FKUB, and Barriers) ACEH省的信仰和谐(FKUB的战略、作用和障碍分析)
Ulumuna Pub Date : 2021-12-31 DOI: 10.20414/ujis.v25i2.457
Nurdin Ar, Siti Yusnaini, Anton Widyanto, Warul Walidin, S. Sulaiman
{"title":"THEINTERFAITH HARMONY IN ACEH PROVINCE (The Analysis of the Strategies, Roles of FKUB, and Barriers)","authors":"Nurdin Ar, Siti Yusnaini, Anton Widyanto, Warul Walidin, S. Sulaiman","doi":"10.20414/ujis.v25i2.457","DOIUrl":"https://doi.org/10.20414/ujis.v25i2.457","url":null,"abstract":"This research focuses on three aspects: the strategies, the roles of the Interfaith Harmony Forum (Forum Kerukunan Antar Umat Beragama-FKUB), and the obstacles in establishing interfaith harmony in Aceh province. This study employed a qualitative approach, with 79 research subjects consisting of the chair and members of FKUB in three districts and cities and the FKUB of Aceh province, religious leaders, and the community. The research subjects were selected by purposive sampling, and the data were analyzed using a descriptive approach. The research results found that the interfaith harmony in the province of Aceh is well and peacefully established. There are five strategies for realizing harmony: tolerance, equality, cooperation, mutual respect, and communication. This study also revealed that FKUB has carried out its role optimally in creating interfaith harmony in Aceh. However, it experiences some obstacles due to sociological, internal, and external factors. Despite the challenges, overall, FKUB in Aceh province can overcome the obstacles.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48784514","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Ummah Imaginations in Plural Kerala: Being International in the Traditional Way 多元喀拉拉邦的乌玛想象:以传统方式国际化
Ulumuna Pub Date : 2021-12-31 DOI: 10.20414/ujis.v25i2.456
M. A. Fathah
{"title":"Ummah Imaginations in Plural Kerala: Being International in the Traditional Way","authors":"M. A. Fathah","doi":"10.20414/ujis.v25i2.456","DOIUrl":"https://doi.org/10.20414/ujis.v25i2.456","url":null,"abstract":"Quranic ‘Ummah’ with its political and social sensibilities in a period of authoritatively heterogenetic counter-resurgences is significant for Muslims constituting minority in Kerala, India. However, ‘Ummah’ as an euphemism for state-centered political aspirations become endemic to them only in the last century. This tendency could be linked to literal scriptural interpretations, contempt for the technocratic and mystic traditions and the idea of sacred-geographies pushed inward by reformist movements since 1920s, which disjuncts with classical hermeneutic traditions followed by Keralite Ulama by their distinctive longue-durée to mainstream Muslims lands. Recently through a revivalist campaign, the traditional Ulama refurnished their monolithic concept of Ummah by reimagining and re-appropriating those sacred imaginaries from the puritanical-Islamist claim of the pure. An embedded Ummah locality – a mixture of local products and global variants – thus piggybacked on the structural and cultural forces of globalization, allowing Ulama to prudently redraw the boundaries of national culture and its ally, local Islam. Through this paper, I try to explicate how traditional Muslim scholarship in Kerala employed Quranic Ummah in the plural society while structurally re-embedding it with the global Muslim whole. A short reflection on the interpretive paradigm of puritanical-Islamist orientations on the concept of Ummah will be given along to place various paradigms in a comparative framework.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46216763","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Re-understanding Tolerance through Intrareligious Dialogue: the Discourse of Anti-Shi'ism in Indonesia 通过宗教间对话重新理解宽容:印尼反什叶派话语
Ulumuna Pub Date : 2021-12-31 DOI: 10.20414/ujis.v25i2.449
F. N. R. Hakim
{"title":"Re-understanding Tolerance through Intrareligious Dialogue: the Discourse of Anti-Shi'ism in Indonesia","authors":"F. N. R. Hakim","doi":"10.20414/ujis.v25i2.449","DOIUrl":"https://doi.org/10.20414/ujis.v25i2.449","url":null,"abstract":"Religious diversity in a country is prone to tensions between groups, especially if there is a very wide disparity between the minority and the majority. Domination by the majority over the minority may lead into discrimination and intolerance. This paper describes how the Islamic discourses of the Muslim majority in Indonesia, represented by Nahdlatul Ulama and Muhammadiyah as the largest Islamic mass organizations in Indonesia, perceive the Shia community. This paper utilizes the concept of communal tolerance developed by Jeremy Menchik to analyze how intolerance is still inherent in amongst the majority groups. Through a descriptive method, this paper refers to many relevant literature reviewed with an intra-religious dialogue approach. Considering the importance of intra-Muslim dialogue as part of attempts to redefine tolerance, discriminatory actions should be no longer experienced by minority groups.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44821902","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Building Religious Harmony and Tolerance: Social Da’wa by Sayyid Ahmad bin Salim Al Muhdlor 《构建宗教和谐与宽容:社会达瓦》,作者:Sayyid Ahmad bin Salim Al Muhdlor
Ulumuna Pub Date : 2021-12-31 DOI: 10.20414/ujis.v25i2.400
Ahmad Nurcholis, Moh Arif Moh. Arif, Heri Efendi, Wiwik Sunarsih
{"title":"Building Religious Harmony and Tolerance: Social Da’wa by Sayyid Ahmad bin Salim Al Muhdlor","authors":"Ahmad Nurcholis, Moh Arif Moh. Arif, Heri Efendi, Wiwik Sunarsih","doi":"10.20414/ujis.v25i2.400","DOIUrl":"https://doi.org/10.20414/ujis.v25i2.400","url":null,"abstract":"Most activities of Islamic propagation (da’wah) focus on a conventional method of normative teaching that may result in fanaticism and dogmatism. However, da’wah activity should be also inclusive and attentive to the context where it is held. The purpose of this article is to describe, analyze, and interpret the social da’wah carried out by Sayid Ahmad that could create religious harmony and tolerance in Tulungagung, East Java. Based on the theory of structural functionalism by Talcott Parsons, this phenomenological study analyses the structure of society and the interrelationships of various structures seen to be mutually supportive of dynamic equilibrium. This theory focuses on how good order is maintained among various elements of society. This study shows Sayyid Ahmad uses social da’wah approach by establishing economic harmonization, building educational institutions to teach tolerance values, constructing mosques by different religious adherents to realize the meaning of tolerance, and completing the mosque with good facilities and infrastructure. He also teaches the pillars of tolerance and harmony among religious communities by serving and helping each other, giving justice to anyone, and respecting other religions.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46929981","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Three Malay Theological (Aqida) Texts of the 19th Century and Issues Connected to Human Actions 十九世纪的三个马来神学文本和与人类行为有关的问题
Ulumuna Pub Date : 2021-12-31 DOI: 10.20414/ujis.v25i2.461
Nasrin Nasir
{"title":"Three Malay Theological (Aqida) Texts of the 19th Century and Issues Connected to Human Actions","authors":"Nasrin Nasir","doi":"10.20414/ujis.v25i2.461","DOIUrl":"https://doi.org/10.20414/ujis.v25i2.461","url":null,"abstract":"This paper attempts to provide an archeology of knowledge more specifically the knowledge of faith as it is taught in contemporary Malaysia. Several texts have been identified to be taught in various madrasahs and at times local community prayer halls called “surau” in teaching credal belief to the religious students and public. A total of three main texts had been identified as being the most popular in the teaching of credal belief to the masses. Credal belief as it is sanctioned by the country’s religious establishment is the Asha’irah school which is part of the broad Ahlussunnah wal Jamaah belief system in Islam. The texts chosen are the popular texts used in teaching aqidah in the madrasah and mosques in the country. They are al-Durr al-Thamin (1232/1817), Aqidatun Najin fi ilmi usul al-Din (1308/1891) and Faridatul Fara’id (1313/1895). The relation between God and His creatures as depicted in the texts here would be exposed and analysed. Whether human actions are free or taking from the teachings of Ash’arite theologians, the idea of kasb is explained. This paper via a critical textual analysis aims to ask questions connected to issues of freewill while highlighting the role of God in human actions.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47367994","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Beginning of Contemplation in Sight of St. John of the Cross and Ala Al-Dawla Semnani 《在十字架的圣约翰面前开始沉思》和《阿拉·道拉·塞姆纳尼》
Ulumuna Pub Date : 2021-12-21 DOI: 10.20414/ujis.v25i2.446
Abdolkhalegh Jafari
{"title":"Beginning of Contemplation in Sight of St. John of the Cross and Ala Al-Dawla Semnani","authors":"Abdolkhalegh Jafari","doi":"10.20414/ujis.v25i2.446","DOIUrl":"https://doi.org/10.20414/ujis.v25i2.446","url":null,"abstract":"Contemplation is a central topic in the gnostic customs of Christianity and Islam. Christian and Islamic mystics, however, dissent on whether or not contemplation is a kind of position or an emotional mood. St. John of the Cross and Ala Al-Dawla Semnani are among the mystics of Christianity and Islam who have talked on contemplation, and comparison of views of these two can bring new sights on the subject. According to Ala Al-Dawla Semnani, disciples must strive to reach gnostic excellence by praising verbally and heartily. That is, the disciple must schedule praising around the clock and give all his or her attention to the God and heartily pray for the gloriousness of the exalted God. According to John of the Cross, however, one must keep going forward only and only by heeding the God without doing anything else. Both mystics have different views about how to enter the course of contemplation. Ala Al-Dawla Semnani has covered this topic by outlining more features and in a more transparent manner. But according to John of the Cross, entry to a course of contemplation is a vague experience of the God that we receive passively not as a result of our efforts.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41859004","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A Qur'anic Concept of Sadness: Implication for CBT-Q Content Supplement (Part 1) 《古兰经》中的悲伤概念:对CBT-Q内容补充的启示(上)
Ulumuna Pub Date : 2021-07-27 DOI: 10.20414/ujis.v25i1.438
Nur Afifah Abas
{"title":"A Qur'anic Concept of Sadness: Implication for CBT-Q Content Supplement (Part 1)","authors":"Nur Afifah Abas","doi":"10.20414/ujis.v25i1.438","DOIUrl":"https://doi.org/10.20414/ujis.v25i1.438","url":null,"abstract":"This study develops a Qur’anic culturally-adapted psychoeducational content supplement on sadness (ḥuzn) for the Cognitive Behavioral Therapy (CBT) Approach in preventing or treating depression among Muslim clients. The content of the concept derived from a Qur’anic Thematic Exegetical Analysis (al-Tafsīr al-Mawḍu’ī). It is a support towards religious psychotherapy from the Islamic Studies field. CBT approach is compatible with the religion of Islam provided complying with the Islamic methodologies e.g., the epistemological aspects of constructs/absolute or relative reality. It is educationally important for Muslims’ existential needs to resiliently face the challenges of life in general.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67536504","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Quraish Shihab’s Quranic Exegesis on Interreligious Harmony and its Relevance to the Contemporary Western Hermeneutics 古莱什·希哈卜的《古兰经》释经论宗教间和谐及其对当代西方解释学的启示
Ulumuna Pub Date : 2021-06-30 DOI: 10.20414/ujis.v25i1.441
Abdulloh Fuadi
{"title":"Quraish Shihab’s Quranic Exegesis on Interreligious Harmony and its Relevance to the Contemporary Western Hermeneutics","authors":"Abdulloh Fuadi","doi":"10.20414/ujis.v25i1.441","DOIUrl":"https://doi.org/10.20414/ujis.v25i1.441","url":null,"abstract":"This paper discusses Quraish Shihab's Quranic Exegesis and its relevance to the hermeneutics framework of Martin Heidegger and Jurgen Habermas to trace Islamic moderation in Indonesia. The issue of interreligious harmony is the main theme of discussion. The type of library research is used in this research, where data is drawn from books, journal articles, and audio-video files. This paper is divided into three parts. The first part presents Quraish Shihab's qur’anic exegesis on inter-religious harmony, which was delivered at Lentera Hati and written in some of his works. The second part of the paper discusses Heidegger's facticital hermeneutics and Habermas's critical hermeneutics. The third part tries to integrate the qur’anic exegesis of Shihab with the hermeneutics concepts of Heidegger and Habermas. This effort of relevance is divided into two points of analysis. The first point juxtaposes Shihab and Heidegger in existentialist philosophical analysis. The second point juxtaposes Shihab and Habermas in intersubjective communication analysis. The paper shows the stringing network of meaning expressed by Quraish Shihab with contemporary western hermeneutics. Therefore, the paper argues that the religious thought of contemporary Indonesian exegete, M. Quraish Shihab, is relevant to the philosophical thoughts of contemporary philosophers, such as Heidegger and Habermas.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42435982","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
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