《在十字架的圣约翰面前开始沉思》和《阿拉·道拉·塞姆纳尼》

Q4 Arts and Humanities
Ulumuna Pub Date : 2021-12-21 DOI:10.20414/ujis.v25i2.446
Abdolkhalegh Jafari
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引用次数: 0

摘要

沉思是基督教和伊斯兰教灵知习俗中的一个中心话题。然而,基督教和伊斯兰神秘主义者对沉思是否是一种立场或情绪持不同意见。圣约翰和阿拉·道拉·塞姆纳尼是基督教和伊斯兰教中谈论沉思的神秘主义者之一,比较他们的观点可以为这一主题带来新的视角。根据Ala Al Dawla Semnani的说法,弟子们必须通过口头和衷心的赞美来努力达到灵知学的卓越。也就是说,弟子必须昼夜不停地赞美上帝,全神贯注地为崇高的上帝的荣耀祈祷。然而,根据十字架上的约翰的说法,一个人必须继续前进,只有听从上帝,而不做任何其他事情。两位神秘主义者对如何进入沉思过程有不同的看法。Ala Al Dawla Semnani以更透明的方式概述了更多功能,从而涵盖了这一主题。但根据十字架上的约翰的说法,进入沉思的过程是对上帝的一种模糊体验,我们被动地接受这种体验,而不是我们努力的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beginning of Contemplation in Sight of St. John of the Cross and Ala Al-Dawla Semnani
Contemplation is a central topic in the gnostic customs of Christianity and Islam. Christian and Islamic mystics, however, dissent on whether or not contemplation is a kind of position or an emotional mood. St. John of the Cross and Ala Al-Dawla Semnani are among the mystics of Christianity and Islam who have talked on contemplation, and comparison of views of these two can bring new sights on the subject. According to Ala Al-Dawla Semnani, disciples must strive to reach gnostic excellence by praising verbally and heartily. That is, the disciple must schedule praising around the clock and give all his or her attention to the God and heartily pray for the gloriousness of the exalted God. According to John of the Cross, however, one must keep going forward only and only by heeding the God without doing anything else. Both mystics have different views about how to enter the course of contemplation. Ala Al-Dawla Semnani has covered this topic by outlining more features and in a more transparent manner. But according to John of the Cross, entry to a course of contemplation is a vague experience of the God that we receive passively not as a result of our efforts.
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
11
审稿时长
22 weeks
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