Yod Pub Date : 2018-02-14 DOI: 10.4000/YOD.2597

Regula Ludi

{"title":"Second‑Wave Holocaust Restitution, Post‑Communist Privatization, and the Global Triumph of Neoliberalism in the 1990s","authors":"Regula Ludi","doi":"10.4000/YOD.2597","DOIUrl":"https://doi.org/10.4000/YOD.2597","url":null,"abstract":"This article argues show that the emergence in the 1990s of a second wave of Holocaust‑era restitution claims was not the result of a shift in mentalities leading to the sudden recognition of past wrongs or the surge of repressed memories but rather part of a larger process involving major transformations in global capitalism and property regimes. Restitution, fashioned as re‑privatization, surfaced in the early 1990s in connection with post‑Communist de‑collectivization and was included in neoliberal reform packages adopted by transitional societies in Central and Eastern Europe. By the end of that decade, restitution attained a much wider significance as a token of justice, memory, and identity. International scrutiny of restitution mechanisms implemented by post‑Communist states turned the restoration of property rights into an indicator of these societies’ commitment to human rights and their willingness to address the legacies of their totalitarian past. As a “travelling concept” linking private property with novel ideas of historical justice on its road from east to west and west to east, restitution gradually changed from a method of advancing privatization and creating new polities to a carrier of the memory of past wrongs. In this entirely new meaning, restitution became the heart of Holocaust survivors’ fin‑de‑siecle call for justice and recognition.","PeriodicalId":53276,"journal":{"name":"Yod","volume":" 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-02-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41252593","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 4

La politique française de ‘réparation’ des ‘biens juifs’ spoliés :mémoire et responsabilité 法国对被掠夺的“犹太财产”的“赔偿”政策：记忆和责任

Yod Pub Date : 2018-02-14 DOI: 10.4000/YOD.2606

A. Grynberg

引用次数: 0

« Ajuster l’expression occidentale aux instruments d’une langue orientale »Yakov Fichman et « l’horizon traductif » de la génération de la renaissance de l’hébreu moderne 雅科夫·费希曼(Yakov Fichman)与现代希伯来语文艺复兴一代的“翻译地平线”(翻译地平线)

Yod Pub Date : 2018-02-14 DOI: 10.4000/YOD.2609

Dory Manor

引用次数: 0

« Comme si j’étais en face de ruines ». Exode, exil et rédemption dans Thèra de Zeruya Shalev “就像我面对的是废墟”。Zeruya Shalev的《出埃及记》、《流放与救赎》

Yod Pub Date : 2015-01-01 DOI: 10.4000/yod.2384

Elisa Carandina

引用次数: 0

Dancing, Standing Still: Back to the Hidden Source 跳舞，静止:回到隐藏的源头

Yod Pub Date : 2015-01-01 DOI: 10.4000/yod.2298

Avner Holtzman

{"title":"Dancing, Standing Still: Back to the Hidden Source","authors":"Avner Holtzman","doi":"10.4000/yod.2298","DOIUrl":"https://doi.org/10.4000/yod.2298","url":null,"abstract":"Dancing, Standing Still (1993), is one of the more daring products of Israeli Postmodern fiction. It is a spoken monologue, a performance, uttered by a young woman whose life had been shattered. Her world contains three men, between whom she alternately moves – her husband, her beloved and her former lover. She has a daughter that was taken from her, and it is unclear whether she is looking for her of accepting her loss. She has parents who do not remember her name, and for her part, she is filled with feelings of estrangement towards them. There is an abundance of episodic characters, appearing in her life only to disappear again from whence they came. The book is composed of image upon image, segment upon segment, a nightmarish collage whose parts are not truly linked. Its diverse pieces are written in different codes: some of them more or less life-like, most of them surrealist and grotesque. Beyond the breathtaking grotesque carnival of nightmarish situations, are two noticeable underlying traumatic issues, One of them is the destruction of the private home as a consequense of the collapse of the heroine’s marriage. The other one is the desperate yearning to the daughter she had lost. A re-reading of Dancing, Standing Still reveals the fact, that at this almost forgotten inaugural novel’s dense core lies the root to many different phenomena that have developed and spread out in Shalev’s later books: characters, underlying themes, storylines, emotional materials, spoken sentences, grotesque patterns and figurative systems. One daresay the dense mental materials that had erupted lava-like from the author’s psyche, settling as concrete images on the pages of Dancing, Standing Still, constituted a primal reservoir, from which she has been drawing threads to this day.","PeriodicalId":53276,"journal":{"name":"Yod","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70081900","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Pouvoir de la parole, parole du pouvoir. La logique chez les auteurs hébraïques dans l’Espagne médiévale 言语的力量，言语的力量。中世纪西班牙希伯来作家的逻辑

Yod Pub Date : 2015-01-01 DOI: 10.4000/YOD.2461

M. Orfali

{"title":"Pouvoir de la parole, parole du pouvoir. La logique chez les auteurs hébraïques dans l’Espagne médiévale","authors":"M. Orfali","doi":"10.4000/YOD.2461","DOIUrl":"https://doi.org/10.4000/YOD.2461","url":null,"abstract":"Notre article se propose de traiter de la definition de la logique suivant la conception des auteurs et intellectuels juifs espagnols medievaux, a l’instar de Abraham Ibn Ezra, Maimonide, Samuel Ibn Tibbon, Zeraḥya ben Shealtiel de Barcelone, Shem Tov Ibn Falaquera, Profiat Duran et d’autres. Ceux-ci evoquent les notions de « science de l’etre parlant », de « science des pensees », de « doctrine du raisonnement », d’« art de la parole », d’« art de l’intelligence », de « science de l’expression », etc… C’est dans l’objectif de rendre accessibles au plus grand nombre ces notions complexes, que furent rediges, non seulement des textes de logique ainsi que differents commentaires aristoteliciens, a l’exemple de ceux d’al-Ghāzzālī et d’al-Fārābī, mais qu’on assiste egalement a la redaction par Maimonide d’un lexique de termes de logique, intitule « Terminologie logique ». L’introduction de la logique et des differents moyens de l’utiliser au sein du monde spirituel des Juifs au Moyen Âge, constitua une reinterpretation de l’adage talmudique de Rabbi Eliezer, lequel preconisait : « Empechez vos enfants de se servir du higgayon » (TB Berakhot 28b). La refonte de ce concept dans de nombreux domaines transforma profondement la dialectique juive, tant d’un point de vue culturel qu’intellectuel, a commencer par l’exegese biblique, les commentaires talmudiques, en passant par les tentatives de jonction entre foi et science et avec pour finir, les besoins de formation scientifique et des etudes medicales. Il s’avere, en fait, que l’usage de la logique a constitue une reponse adequate aux necessites du moment.","PeriodicalId":53276,"journal":{"name":"Yod","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70081735","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Agounot (« Abandonnées ») de S. Y. Agnon. Approche psychanalytique et influence freudienne S. Y. Agnon的Agounot(“废弃的”)。精神分析方法和弗洛伊德的影响

Yod Pub Date : 2015-01-01 DOI: 10.4000/YOD.2481

Brigitte Caland

引用次数: 0

A Lamenter in Leopard-print Pants 一个穿着豹纹裤子的悲叹者

Yod Pub Date : 2015-01-01 DOI: 10.4000/YOD.2334

Yigal Schwartz

引用次数: 0

Death: How to Speak About the Unspeakable. “The Remains of Love” by Zeruya Shalev 《死亡:如何谈论无法言说的事》Zeruya Shalev的《爱的遗迹》

Yod Pub Date : 2015-01-01 DOI: 10.4000/YOD.2367

Hadas Shabat-Nadir

{"title":"Death: How to Speak About the Unspeakable. “The Remains of Love” by Zeruya Shalev","authors":"Hadas Shabat-Nadir","doi":"10.4000/YOD.2367","DOIUrl":"https://doi.org/10.4000/YOD.2367","url":null,"abstract":"In her book The Remains of Love, Zeruya Shalev seeks to touch the language of the “remainder of life” – the moments at the end of life and the final disintegration of the body. The book traces the consciousness of Hemda, the daughter of kibbutz settlers, and the consciousnesses of her children, Dina and Avner, who are in their forties. The book opens with the process of Hemda’s dying. She tells of her life as the first child of the kibbutz, in the shadow of a dominant and threatening father and against the background of the story of the draining of the Hula Lake. In my article, I explore how it is possible to speak of death as something about which it is impossible to speak. I argue that the preoccupation with the issue of death and the disintegration of the body exists within a masculine system of identity as opposed to a feminine one. I employ two intertwined concepts: “the masculine language of disintegration” and “the feminine language of disintegration.” I examine how the masculine language of disintegration functions differently than the feminine language of disintegration in the province of death. I explore how these power systems occupy one another other and struggle with one another, and how successful female characters succeed in liberating themselves from the masculine language of disintegration and reformulate feminine language that contains within it the disintegration of the body, but also the hope of the continuation of life.","PeriodicalId":53276,"journal":{"name":"Yod","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70081574","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

La réception de l’œuvre de Zeruya Shalev en France 在法国接受Zeruya Shalev的作品

Yod Pub Date : 2015-01-01 DOI: 10.4000/YOD.2432

G. Sapiro

引用次数: 0

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