Isti`dal : Jurnal Studi Hukum Islam最新文献

{"title":"Konsep Ijbar Mazhab Syafi‘i dalam KHI Pasal 71 Huruf F","authors":"Jariyatur Rohmah","doi":"10.34001/istidal.v7i2.2615","DOIUrl":"https://doi.org/10.34001/istidal.v7i2.2615","url":null,"abstract":"Marriage is worship, in islam marriage ia a very powerful contract to obey God’s commands. Because the purpose of marriage is to realize the sakinah, mawaddah, warahmah household life. In mazhab Syafi’i , father and grandfather are guardians of mujbir who have the right to marry their child or granddaughter who is still aa girl without the need to ask permission from the girl or graandchild. Indonesia itself is a country with a majority people with islamic prinsiples, so here it discusses the opinion of Imam Syafii about ijbar, that is Imam Syafii requires that a father be a guardian of mujbir, but only for childern who are still girls (small or adult). In article 71 letter F of the Islamic law compilation, it is explained that a person can cancel a marriage carried out by force. KHI disagress with Imam Syafii, but in this case the background of coercion is in a different point of view. With this, it is interesting to do research with the title of the concept of ijbar madzhab Syafi’i on article 71 letter f concerning the cancellation of marriages.To obtain the data, the data collection method is used by looking for library materils related to Syafiiyah fiqh and Islamic law compilation then the collected data is analyzed by comparative analysis methods and with normative juridical approaches. The focus of the problem in the preparation of this thesis is concept of ijbar madzhab Syafi’i on article 71 letter f concerning the cancellation of marriages. With thw aim of compiling this to knowt consesnsus of Syafi’i Islamic jurisprudence towards the compilation of Islamic law.The result of this study that the concept of ijbar rights in fiqh Syafi’i is not the same as the compilation of islmic law, in the concept of ijbar Syafi’i wali mujbir does not apply to widows, even thought they are still young, because ijbar is meant for girls. This ijbar concept is also different from KHI in article 71 which states that mrriage can be canceled if the marriage is carried out by forc, in the KHI of marriage is carried out by force is because this action or threat that causes marriage to be canceled, is different from the concept of ijbar Syafi’i which is intended for benefit for the child or grandchildren.Perkawinan merupakan ibadah, dalam Islam perkawinan adalah akad yang sangat kuat untuk mentaati perintah Allah, karena tujuan perkawinan untuk mewujudkan kehidupan rumah tangga yang sakinah, mawaddah dan rahmah. Dalam madzhab Syafi’i ayah dan kakek merupakan wali mujbir yang berhak mengawinkan anak atau cucu perempuannya yang masih gadis tanpa perlu minta izin dari gadis atau cucu. Indonesia sendiri adalah negara yang masyarakatnya mayoritas bermadzhab Syafi’i, maka disini membahas pendapat Imam Syafi’i tentang Ijbar yaitu Imam Syafi’i mengharuskan seorang ayah menjadi wali mujbir, namun hanya untuk anak yang masih gadis (kecil atau dewasa). Dalam Kompilasi Hukum Islam Pasal71 huruf f menjelaskan bahwa seseorang bisa membatalkan perkawinan yang dilaksanakan dengan","PeriodicalId":406036,"journal":{"name":"Isti`dal : Jurnal Studi Hukum Islam","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123869491","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Waris Anak Angkat dalam Perspektif Hukum Islam","authors":"Nurlita Fitriyani","doi":"10.34001/istidal.v7i2.2592","DOIUrl":"https://doi.org/10.34001/istidal.v7i2.2592","url":null,"abstract":"This study aims to determine the distribution of inheritance to adopted children in Petekeyan Village and to find out how Islamic law reviews in Indonesia regarding the distribution of inheritance to adopted children in Petekeyan Village. In analyzing the data, the authors used qualitative analysis, namely the analysis of the discussion around the implementation of inheritance for adopted children in Petekeyan village.The point of view used as an approach in the preparation of this thesis is a case study approach. A case study is a research strategy in which the researcher carefully investigates a program, event, activity, process, or group of individuals. The results of this study indicate that based on the results of research, adoption in Petekeyan village does not break the kinship relationship between adopted children and their biological parents and adopted children are also included in the kinship of adoptive parents. Adopted children in Petekeyan village still inherit from their adoptive parents as well as their biological parents. The right to inherit an adopted child against the inheritance of his adoptive parents, namely if the heir does not have biological children, it will be determined by his immediate family or other heirs by looking at the things that have been carried out by the adopted child towards his obligations to his adoptive parents. However, if the heir has biological children, it will be determined by deliberation between the adopted child and the biological child. Adoption of children in Petekeyan village is the same as adopting children in society in general, which can be taken from within the family itself or from outside the family. Inheritance that is carried out in Petekeyan village in general is the giving of inheritance directly from the heir to his heirs while the heir is still alive, in other words, giving inheritance by way of a grant. Penelitian ini bertujuan untuk mengetahui pembagian harta waris terhadap anak angkat di Desa Petekeyan dan untuk mengetahui bagaimana tinjauan hukum Islam di Indonesia mengenai pembagian harta waris terhadap anak angkat di desa Petekeyan. Dalam menganalisis data, penyusun menggunakan  analisis kualitatif,  yakni  analisis  pada pembahasan  sekitar pelaksanaan waris  terhadap anak   angkat   di   desa   Petekeyan.  Sudut  pandang   yang   digunakan   sebagai pendekatan dalam penyusunan skripsi ini adalah pendekatan studi kasus. Studi kasus merupakan strategi penelitian di mana di dalamnya peneliti menyelidiki secara cermat suatu program, peristiwa, aktivitas, proses, atau sekelompok individu. Hasil  penelitian  ini menunjukkan  bahwa berdasarkan  hasil penelitian  pengangkatan anak  di  desa Petekeyan  tidak  memutuskan  hubungan kekerabatan antara anak angkat dengan orang tua kandungnya dan anak angkat juga termasuk dalam kekerabatan orang tua angkatnya. Anak angkat di desa Petekeyan   tetap   mewarisi   dari  orang  tua   angkatnya   dan   juga  orang   tua kandungnya. Hak mewar","PeriodicalId":406036,"journal":{"name":"Isti`dal : Jurnal Studi Hukum Islam","volume":"99 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128331174","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Analisis Yuridis Wakaf Tunai di BMT Mitra Muamalah Jepara","authors":"Muhammad Chabiburrahman","doi":"10.34001/istidal.v7i2.2610","DOIUrl":"https://doi.org/10.34001/istidal.v7i2.2610","url":null,"abstract":"The purpose of waqf is to promote the general welfare. The issue of cash waqf which includes its understanding, management and certification has been regulated in the Legislation. However, until now there are still Islamic financial institutions that are less aware of the importance of managing cash waqf. We need to know that cash waqf has benefits that can be obtained by the wider community and for the long term. In contrast to waqf in general, which is only in the form of immovable objects such as buildings and land or other immovable objects whose benefits are only felt by some people who are around the waqf land. Therefore, the authors are interested in examining the Juridical Analysis of the Implementation of Cash Waqf at BMT Mitra Muamalah Ngabul Jepara in 2018. The purpose of this study was to determine the management of cash waqf at BMT Mitra MU and also to find out whether the management of cash waqf at BMT Mitra MU was in accordance with the waqf law in Indonesia. This research belongs to the type of qualitative research, by collecting data from oral and written sources, oral sources obtained through observations and interviews by researchers with the BMT Funder Officer in analyzing this research, the authors use the Juridical-Sociological method which describes, analyzes and assesses data related to the problem. cash waqf management in 2018. The results of the research are that BMT Mitra Muamalah has been using cash waqf for approximately three years and has collected more than 100 million more waqf funds in two years but in 2018, BMT stopped accepting waqf on the grounds legality as an LKS in accordance with the provisions of the waqf law.Tujuan dari wakaf adalah untuk memajukan kesejahteraan umum. Persoalan tentang wakaf tunai yang meliputi pengertian, pengelolaan dan juga sertifikasinya telah diatur dalam Peraturan PerundangUndangan. Namun sampai sekarang masih ditemukan lembaga keuangan syariah  yang kurang menyadari bahwa  betapa  pentingnya pengelolaan  wakaf  tunai. Perlu  kita  ketahui  bahwa wakaf tunai mempunyai manfaat yang bisa diperoleh masyarakat luas dan untuk jangka panjang. Berbeda dengan wakaf pada umumnya yang hanya berupa benda tidak bergerak seperti bangunan  dan  tanah ataupun benda  tidak  bergerak  lainnya  yang manfaat  nya hanya dirasakan oleh sebagian masyarakat yang berada disekitar tanah wakaf tersebut. Oleh  karena  itu  penulis tertarik untuk meneliti Analisis Yuridis Pelaksanaan Wakaf Tunai di BMT Mitra Muamalah Ngabul Jepara Tahun 2018. Tujuan penelitian ini untuk mengetahui pengelolaan wakaf tunai di BMT Mitra MU dan juga untuk mengetahui apakah pengelolaan wakaf tunai di BMT Mitra MU sudah sesuai dengan Undang-Undang wakaf di Indonesia. Penelitian ini termasuk jenis penelitian kualitatif, dengan mengumpulkan data dari sumber lisan dan tulisan, sumber lisan didapat melalui observasi dan wawancara oleh peneliti dengan Funder Officer BMT dalam menganalisis penelitian  ini,  penulis  menggunakan  metode Y","PeriodicalId":406036,"journal":{"name":"Isti`dal : Jurnal Studi Hukum Islam","volume":"88 4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124999344","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Tinjauan UU Wakaf Terhadap Peran BWI dalam Pelaksanaan Wakaf Uang di Jepara","authors":"Imron Choeri, Syahrul Adhim","doi":"10.34001/istidal.v7i2.2606","DOIUrl":"https://doi.org/10.34001/istidal.v7i2.2606","url":null,"abstract":"This study aims to determine how the role of BWI in the implementation of cash waqf in Jepara, whether it is in accordance with the waqf law in Indonesia, especially cash waqf. This study uses a sociological juridical approach, the type of qualitative research, and descriptive analysis methods. Data collection methods used are primary and secondary legal data. The results of this study state that, First, cash waqf conducted by BWI Jepara is accordance with the legal system and regulations in force in Indonesia, namely in accordance with Law Number 41 of 2004 concerning waqf because it is still not optimal in the implementation of the Act. Second, cash waqf conducted by BWI Jepara is still limited to state civil servants and government officials in Jepara have not touched the wider community aspect due to the low public understanding of cash waqf. Third, BWI Jepara as a cash waqf nair which initially only placed cash waqf funds into Islamic banks with the concept of wadiah (deposit) needs to seek to empower cash waqf assets to a more productive sector.Kajian ini bertujuan untuk mengetahui bagaimana peran BWI dalam pelaksanaan wakaf uang di Jepara, apakah sudah sesuai dengan Undang-undang perwakafan di Indonesia khususnya wakaf uang. Kajian ini menggunakan pendekatan yuridis sosiologis, jenis kajian kualitatif dan metode analisis deskriptif. Metode pengumpulan data yang digunakan yaitu data hukum primer dan sekunder. Hasil kajian ini menyatakan bahwa Pertama, wakaf uang yang dilakukan oleh BWI Jepara sesuai dengan sistem dan peraturan hukum yang berlaku di Indonesia yakni sesuai dengan Undang-undang Nomor 41 Tahun 2004 tentang wakaf sebab masih belum maksimal dalam implementasi atas Undang-undang tersebut. Kedua wakaf uang yang dilakukan oleh BWI Jepara masih terbatas terhadap aparatur sipil negara dan pejabat pemerintahan yang ada di Jepara belum menyentuh aspek masyarakat secara luas disebabkan oleh rendahnya pemahaman masyarakat mengenai wakaf uang. Ketiga, BWI Jepara sebagai nażir wakaf uang yang semula hanya menempatkan dana wakaf uang ke bank syariah dengan konsep wadiah (titipan) perlu mengupayakan pemberdayaan harta wakaf uang ke sektor yang lebih produktif.","PeriodicalId":406036,"journal":{"name":"Isti`dal : Jurnal Studi Hukum Islam","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127919850","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"KONSEP KELUARGA SAKINAH SYAIKH MAHMŪD AL MIṢRI DALAM KITAB AL-ZIWᾹJ AL-ISLᾹMI AL-SA’ῙD","authors":"Nur Faizin","doi":"10.34001/istidal.v7i2.2618","DOIUrl":"https://doi.org/10.34001/istidal.v7i2.2618","url":null,"abstract":"This research is motivated by the many conflicts in the household which have an impact on the increasing number of divorces each year, domestic violence, child neglect and various other negative impacts. This is not in line with the ideals of marriage itself. This study aims to determine the thoughts of Shaykh Mahmud al-Misri about the concept of the sakinah family in the book Al-Ziwāj al-Islāmi al-Sa'īd. The formulations of the problem are: (1) What is the thought of Shaykh Mahmūd al-Miṣri in the book Al-Ziwāj al-Islāmi al-Saīd regarding the concept of the sakinah family? (2) How are the efforts to implement the concept of the sakinah family of Shaykh Mahmūd al-Miṣri in forming a happy family in society? This type of research is a library research with a qualitative descriptive approach. In analyzing data sources, researchers used steps, among others; formulate the problem under study, cite parts of the book content and data sources that are the object of research, describe and analyze in depth to draw conclusions. The results of this study are; first, the concept of the sakinah family of Shaykh Mahmūd al-Miṣri is a process of family formation based on the guidance of Islam both from the aspects of fiqh and social ethics as basic human guidelines both individually and socially and by taking into account applicable laws and regulations as a guarantee of family safety and recognition. which is legal in the community. Second, efforts to implement the sakinah family of Shaykh Mahmūd al-Miṣri are a series of preparations before marriage, among others; asking for the blessing of parents, selecting partners selectively by seeking good potential partners (pious /  salihah), seeking kafaah, especially aspects of religion and age equality of partners, sermons according to the guidance of the Prophet's sunah supported by istikharah, following marriage procedures both religiously and legally invitation, complement each other in the effort to fulfill rights and obligations accompanied by sincerity, prioritize the principle of mutual willingness, qana'ah, manage conflicts with mu'asyarah bi al-ma'ruf, maintain good social ethics and efforts to nurture and educate children with assistance and uswah hasanah in educating childrenPenelitian ini dilatarbelakangi oleh banyaknya konflik dalam rumah tangga yang berdampak semakin meningkatnya jumlah angka perceraian disetiap tahun, kekerasan dalam rumah tangga, penelantaran anak dan berbagai dampak negatif lainnya. Hal ini tidak sejalan dengan cita-cita pernikahan itu sendiri. Penelitian ini bertujuan untuk mengetahui pemikiran Syaikh Mahmud al-Misri tentang konsep keluarga sakinah dalam kitab Al-Ziwāj al-Islāmi al-Sa’īd. Adapun rumusan masalahnya adalah: (1) Bagaimana pemikiran Syaikh Mahmūd al-Miṣri dalam kitab Al-Ziwāj al-Islāmi al-Saīd tentang konsep keluarga sakinah? (2) Bagaimana upaya implementasi konsep keluarga sakinah Syaikh Mahmūd al-Miṣri dalam membentuk keluarga bahagia di masyarakat? Jenis penelitian ini","PeriodicalId":406036,"journal":{"name":"Isti`dal : Jurnal Studi Hukum Islam","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121854518","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Infak Masjid At Taufiq Pailus Untuk Pembiayaan Menurut Maqasid Al-Syariah Jasser Auda","authors":"Muhammad Fakhri Abdillah","doi":"10.34001/istidal.v7i2.2616","DOIUrl":"https://doi.org/10.34001/istidal.v7i2.2616","url":null,"abstract":"This study aims to determine the effectiveness of the use of mosque infaq funds in qard} financing and to determine the analysis of the use of mosque infaq funds in qard} financing from the perspective of Maq>as{id al-Sya>ri’ah Jasser Auda. The type of research carried out is field research (Field Research), which is carried out by going directly to the At-Taufiq Mosque, which is the object, namely in Hamlet Pailus RT 07/03, Karanggondang Village, Mlonggo District, Jepara. The data collection techniques that researchers use are observation, interviews, and documentation. The researchers conducted an analysis using a descriptive qualitative analysis method with the concept of the features of the Maq>as{id al-Sya>ri’ah Jasser Auda system in the form of 'cognition' of Islamic law, the overall scope of Islamic law, openness in the law-making process, interplaying hierarchies, multidimensionality of legal coverage, and understanding of the philosophical intent of Shari'a. Based on the research method used above, it can be concluded that, first, the use of infaq funds at the At-Taufiq Mosque for qard} is considered very effective and functional in terms of the level of problem solving of the qard} practice towards problems that exist in the community around the At-Masjid At-Taufiq. Because in system features, the effectiveness of something is judged by the achievement of its goals. Second, the law on the use of infaq funds at the At-Taufiq Mosque for qard} in the perspective of Maq>as{id al-Sya>ri’ah Jasser Auda is lawful and permissible. It is even recommended to consider the purpose of its use. Maq>as{id al-Sya>ri’ah allows the principles of nas} to be explored in a kulliyah manner and outperforms the historicity of fiqh decisions.Penelitian ini bertujuan untuk mengetahui efektivitas penggunaan dana infak masjid dalam pembiayaan qard} serta untuk mengetahui analisis penggunaan dana infak masjid dalam pembiayaan qard} dalam perspektif Maq>as{id al-Sya>ri’ah Jasser Auda. Jenis penelitian yang dilakukan adalah penelitian lapangan (Field Research) yang dilakukan dengan cara terjun langsung ke Masjid At-Taufiq yang menjadi objek yaitu di Dukuh Pailus RT 07/03, Desa Karanggondang, Kecamatan Mlonggo, Jepara. Teknik pengumpulan data yang peneliti gunakan adalah observasi, wawancara dan dokumentasi. Setelah data terkumpul, maka peneliti melakukan analisis dengan metode deksriptif analisis kualitatif dengan konsep fitur sistem Maq>as{id al-Sya>ri’ah Jasser Auda berupa ‘kognisi’ hukum Islam, kemenyeluruhan cakupan dari syariat Islam, keterbukaan dalam proses pengambilan hukum, hierarki yang saling mempengaruhi, multidimensionalitas cakupan hukum, dan pemahaman akan maksud filsafat dari syariat. Berdasarkan metode penelitian yang digunakan di atas, dapat disimpulkan bahwa, pertama, pemanfaatan dana infak di Masjid At-Taufiq untuk qard} dinilai sangat efektif dan fungsional dilihat dari tingkat problem solving dari praktik qard} tersebut terhadap permasalahan yan","PeriodicalId":406036,"journal":{"name":"Isti`dal : Jurnal Studi Hukum Islam","volume":"107 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128607791","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"TINJAUAN KONSEP NAFKAH DI ERA DIGITAL DALAM PERSPEKTIF IMAM SYAFI‘I","authors":"M. Muhyiddin","doi":"10.34001/istidal.v7i1.2576","DOIUrl":"https://doi.org/10.34001/istidal.v7i1.2576","url":null,"abstract":"AbstractThis study aims to examine how Imam Shafi'i conceptualizes a living in terms of the aspect of the obligation to provide a living, the types of income that must be provided, and the level of livelihood. Then examine whether the concept is still relevant in the digital era. This study uses a type of qualitative literature research and a normative approach, the data sources used are primary sources in the form of Kitab al-Umm, and secondary sources in the form of books and journals related to livelihoods and the digital era, as well as the Marriage Law and the Compilation of Islamic Law. Data collection method used is documentation, and data analysis using descriptive and inductive. The results of this study state that, First, according to Imam Shafi'i, it is the husband who is obliged to provide a living. The types of livelihood that must be provided at a minimum are clothing, food, shelter. The level of living that must be provided is in accordance with the standard of staple food at the place of residence and adjusted to the husband's economy. One mud for a poor husband, two mud for a rich husband, and one and a half for a middle husband. Second, the opinion of Imam Syafi'i, the first regarding the obligation to earn a living is still relevant in the digital era. The second opinion about the kinds of income that must be given is irrelevant to the digital era if the husband is poor, but this opinion can be relevant if the husband is rich. The third opinion about the level of living, is still relevant to the digital era.AbstrakPenelitian ini bertujuan untuk meneliti tentang bagaimana Imam Syafi'i mengkonsepkan nafkah dalam aspek kewajiban memberi nafkah, macam-macam nafkah yang wajib diberikan, dan kadar nafkah. Kemudian meneliti apakah konsep tersebut masih relevan di era digital. Penelitian ini menggunakan jenis penelitian kualitatif kepustakaan dan pendekatan normatif, sumber data yang digunakan adalah sumber primer berupa kitab al-Umm, dan sumber sekunder berupa buku dan jurnal terkait nafkah dan era digital, serta Undang-Undang Perkawinan dan Kompilasi Hukum Islam. Metode pengumpulan data yang digunakan adalah dokumentasi, dan analisis data menggunakan deskriptif dan induktif. Hasil penelitian ini menyatakan bahwa, Pertama, menurut Imam Syafi'i, yang wajib memberi nafkah adalah suami. Macam-macam nafkah yang harus diberikan secara minimal adalah sandang, pangan, papan. Kadar nafkah yang harus diberikan sesuai dengan standar makanan pokok di tempat tinggal dan disesuaikan dengan ekonomi suami. Satu mud untuk suami miskin, dua mud untuk suami kaya, dan satu setengah mud untuk suami pertengahan. Kedua, pendapat Imam Syafi'i, yang pertama tentang kewajiban mencari nafkah masih relevan di era digital. Pendapat kedua tentang macam-macam nafkah yang harus diberikan tidak relevan dengan era digital bila suami miskin, namun pendapat ini bisa menjadi relevan bila jika suami kaya. Pendapat ketiga tentang kadar nafkah, masih relevan dengan era dig","PeriodicalId":406036,"journal":{"name":"Isti`dal : Jurnal Studi Hukum Islam","volume":"39 2","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120849757","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"TINJAUAN ‘URF TERHADAP PRAKTIK NGELANGKAHI DI DESA BAWU BATEALIT JEPARA","authors":"S. Lestari","doi":"10.34001/istidal.v7i1.2596","DOIUrl":"https://doi.org/10.34001/istidal.v7i1.2596","url":null,"abstract":"This study aims to understand the tradition of ngestepi marriage carried out by the people of Bawu Village which is usually carried out every time a sister's marriage precedes her brother, in addition to understanding clearly from the perspective of 'urf whether the law of the tradition of skipping marriage is contrary to Islamic Shari'ah or not. This study uses a juridicalsociological approach, using a qualitative research type using field research methods. To obtain the data used the method of observation, interviews and documentation. The results of this study state that, first, the implementation of the marriage is carried out in the morning before the bride and groom carry out the qabul consent. Before the procession begins, the whole family and all family members perform prayers. After that, the bride-tobe sungkeman to her sister, then the bride-to-be's sister expresses her sincerity to be willing to be stepped over, and the bride-to-be (sister) hands over the money or goods to her sister. Then the older brother holds the wulung sugarcane tied with roasted ingkung while holding hands with the younger brother then both of them step over the tumpeng golong three times. After all the wedding processions are over, it is followed by eating with family and relatives. Second, based on the perspective of 'urf, the tradition of skipping marriage in Bawu Village has become a custom that applies in the community and has been in effect for a long time and has no conflict with the texts of the Qur'an and Hadith, then these customs are permissible and permissible. Can be done as long as it does not conflict with Islamic law Penelitian ini bertujuan untuk memahami tradisi pernikahan ngelangkahi yang dilaksanakan masyarakat Desa Bawu yang telah biasa dilaksanakan setiap ada pernikahan sang adik mendahului kakaknya, selain itu untuk memahami secara nyata berdasarkan perspektif ‘urf apakah hukum tradisi pernikahan ngelangkahi berlawanan dengan Syari’at Islam atau tidak. Penelitian ini menggunakan pendekatan yuridis-sosiologis, menggunakan jenis penelitian kualitatif dengan menggunakan metode lapagan (field research). Untuk memperoleh data digunakan metode observasi, wawancara dan dokumentasi. Hasil penelitian ini menyatakan bahwa, pertama, pelaksanaan pernikahan ngelangkahi dilaksanakan pagi hari sebelum calon pengantin melaksanakan ijab qabul. Sebelum prosesi dimulai seluruh keluarga dan seluruh anggota keluarga melaksanakan do’a. Setelah itu, calon pengantin sungkeman kepada kakaknya, kemudian kakak calon pengantin mengutarakan keikhlasannya untuk bersedia dilangkahi, dan calon pengantin (adik) menyerahkan uang atau barang pelangkahan kepada sang kakak. Kemudian kakak memegang tebu wulung yang diikat dengan ingkung bakar sambil berpegangan tangan dengan adik kemudian keduanya melangkahi tumpeng golong sebanyak tiga kali. Setelah semua prosesi pernikahan ngelangkahi selesai, dilanjutkan makan bersama keluarga dan kerabat. Kedua, Berdasarkan perspektif ‘urf ","PeriodicalId":406036,"journal":{"name":"Isti`dal : Jurnal Studi Hukum Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125371326","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Cerai Tanpa Putusan Pengadilan Agama Dalam Islam dan Hukum Positif","authors":"Miftahul Jannah","doi":"10.34001/istidal.v8i2.2709","DOIUrl":"https://doi.org/10.34001/istidal.v8i2.2709","url":null,"abstract":"This study examines underhanded divorce, namely divorce that is carried out by someone without going through legal channels or without a divorce process in the Religious Courts. Whereas in the law it is clear that divorce can only be done before the court.From the description above, problems arise: First, what is the status of divorce without a decision by the Religious Courts. Second, how is the marital status of those who do not have a divorce certificate. Third, how important is the divorce certificate for divorce actors. To solve these problems, a library research method is used where the data are taken from existing books related to the titles that have been taken by the author to find answers to existing problems.The results of the study indicate that divorce without a court decision is not valid, in accordance with article 39 paragraph 1 of Law no. 1 of 1974 concerning marriage that divorce can only be carried out before a court session after the court concerned has tried and failed to reconcile the two parties. Therefore, people who divorce without a court decision are not valid but are legal according to religion only. Meanwhile, marriage without a divorce certificate is also invalid because the divorce certificate is authentic evidence as well as the marriage certificate. The divorce certificate is proof that the person has completed the divorce. 1 of 1974 that a marriage can be annulled if it does not meet the requirements to marry. So important is the divorce certificate to carry out a marriage, which is no less important, namely to ensure the management of child support rights from husband and wife, Gono Gini assets and marriage.AbstrakPenelitian ini mengkaji tentang Perceraian di bawah tangan yaitu perceraian yang dilakukan oleh seseorang dengan tidak melalui jalur hukum atau tanpa proses perceraian di Pengadilan Agama. Padahal dalam Undang- Undang sudah jelas bahwa perceraian itu hanya dapat dilakukan didepan pengadilan.Dari uraian di atas timbul masalah: Pertama, bagaimana status perceraian tanpa putusan Pengadilan Agama. Kedua, bagaimana status perkawinan yang tidak mempunyai akta cerai.Ketiga,sejauh mana pentingnya akta cerai bagi pelaku perceraian. Untuk menyelesaikan permasalahan tersebut, digunakan metode penelitian studi pustaka (Library Risearch) dimana data-data yang diambil dari buku yang ada yang berhubungan dengan judul yang telah ambil oleh penulis untuk mencari jawaban atas masalah yang ada.Hasil penelitian menunjukkan bahwa cerai tanpa putusan pengadilan itu tidak sah, sesuai dengan pasal 39 ayat 1 UU No. 1 tahun 1974 tentang perkawinan bahwa perceraian hanya dapat dilakukan didepan sidang pengadilan setelah pengadilan yang bersangkutan berusaha dan tidak berhasil mendamaikan kedua belah pihak. Orang yang bercerai tanpa putusan pengadilan tidak sah secara hukum positif tapi sah menurut agama saja. Akta cerai merupakan bukti bahwa orang tersebut sudah selesai melakukan perceraian, apabila sudah melakukan perkawinan ma","PeriodicalId":406036,"journal":{"name":"Isti`dal : Jurnal Studi Hukum Islam","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2015-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115112770","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}