Potret Pemikiran最新文献

{"title":"Fenomena Penutupan Jalan Umum Untuk Acara Kedukaan Di Wilayah Kampung Kei Kota Jayapura (The phenomenon of Closing Public Roads for Grief Events in Kei Village Area Jayapura City)","authors":"Marwan Sileuw, Siti Komariah Tiflen, M. Yusuf, Muhammad Rusdi Rasyid","doi":"10.30984/pp.v26i1.1909","DOIUrl":"https://doi.org/10.30984/pp.v26i1.1909","url":null,"abstract":"The road closures were carried out by residents of Kei Abepura Village, Yobe Village, and Abepura District when there was grief, as well as during worship for mourning activities of residents living around Grilyawan Street of Abepura Kei Village, so that the road for vehicles from the direction of Keerom, Abe Pantai and Koya was diverted turn to the direction to the Mental Hospital or through the small alleys in the upper complex of the Kei Abepura village to get to the Abepura circle area, for the opposite direction, namely from the Abepura circle, they have to pass Youtefa to get out to Tanah Hitam, Abe Pantai, Koya, and Keroom. This research purposes to find out the road closure model, the general public’s response, and the occurrence of the road closures carried out by the residents of Kei Village when there is grief in the residents of Kei Village, Abepura District, Jayapura City. This study uses a qualitative research method with the paradigm of social phenomenology. The results show that road closures for mourning activities are an alternative that is taken due to the absence of residents' yards which leads to various perceptions from the general public about the closure of provincial roads for personal activities. It takes clear rules issued by the local government regarding the use of public facilities for personal or group interests. It also requires public awareness about prioritizing the public interest over personal or group interests.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128147202","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Nilai-Nilai Sosial-Spiritual dalam Tradisi “Mamaq” Masyarakat Suku Sasak Pulau Lombok di NTB (Social-Spiritual Values in the “Mamaq” Tradition of the Sasak Community of Lombok Island in NTB)","authors":"Muhammad Yuslih, Bahroni Zainuri Yulien","doi":"10.30984/pp.v25i2.1654","DOIUrl":"https://doi.org/10.30984/pp.v25i2.1654","url":null,"abstract":"ABSTRACTIn the Sasak community, tradition is part of life that is ingrained and cannot be separated. One of the many traditions that still exist in the community is the mamaq tradition. This tradition has been performed by the Sasak people from generation to generation, although in practice today not all Sasak people do it. This paper aims to look at the socio-spiritual values contained in the mamaq tradition. This research is categorized as descriptive qualitative research, since the data that researchers collect are explanations from informants or cultural leaders, people who have a broad understanding of the mamaq tradition. There are several values in the mamaq tradition, including spiritual values which include the command to purify the name of God, unite God from all forms of servitude or devotion to others. Then social values which include keeping the tongue from saying dirty words, not hurting the feelings of others, telling the truth or factual, and being gentle to fellow humans and other creatures. Over time, the mamaq tradition has begun to be abandoned, and is only practiced by a handful of people. There are two major factors that cause the abandonment of this tradition; (1) the rigors of modernization and (2) the influence of technology.  Keywords: Mamaq tradition; values; social; spiritual ABSTRAK Dalam masyarakat suku Sasak tradisi merupakan bagian dari hidup yang telah mendarah daging dan tidak bisa dipisahkan. Salah satu di antara sekian banyak tradisi yang masih eksis di tengah-tengah masyarakat ialah tradisi mamaq. Tradisi ini telah dilaksanakan oleh masyarakat suku Sasak secara turun temurun, walaupun dalam praktiknya hari ini tidak semua masyarakat suku Sasak melaksanakannya. Tulisan ini bertujuan untuk melihat nilai-nilai sosial-spiritual yang terdapat dalam tradisi mamaq. Adapun penelitian ini termasuk dalam kategori penelitian kualitatif deskriptif, yaitu data-data yang peneliti kumpulkan penjelasan-penjelasan dari informan ataupun tokoh budaya, masyarakata yang memiliki pemahaman luas terkait dengan tradisi mamaq. Terdapat beberapa nilai-nilai dalam tradisi mamaq di antaranya nilai spiritual yang meliputi perintah untuk mensucikan nama Tuhan, mengesakan Tuhan dari segala bentuk penghambaan atau pengabdian kepada selainnya. Kemudian nilai-nilai sosial yang meliputi menjaga lisan untuk tidak berkata kotor, tidak menyakiti perasaan orang lain, berkata yang jujur atau sesungguhnya, serta bersikap lemah lembut kepada sesama manusia, maupun makhluk lainnya. Seiring berjalannya waktu, tradisi mamaq sudah mulai ditinggalkan, dan hanya dilakukan oleh segelintir orang. Ada dua faktor besar yang menyebabkan tradisi ini mulai ditinggalkan; (1) kerasnya arus moderenisasi dan (2) pengaruh teknologi.Kata kunci: tradisi Mamaq; nilai-nilai; sosial; spiritual.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123675288","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Strategy of the Nurul Haramain Putri NW Narmada Islamic Boarding School in Facing the Industrial Era","authors":"Erwin Padli, Badrun Badrun, Zaenudin Amrulloh, Baiq Arum Yunita","doi":"10.30984/pp.v25i2.1591","DOIUrl":"https://doi.org/10.30984/pp.v25i2.1591","url":null,"abstract":"Entering the industrial era 4.0, the development of professionalization and the increasingly intense competition between lines of life demand an alignment of development orientations to improve human quality. This condition is different from education on the island of Lombok, which is faced with the problem of providing human resources. The mismatch and incompetence between output at all levels of education and social demands in the world of work is an example for educational institutions in Lombok that should be fixed immediately. This study aims to determine the strategy of the Nurul Haramain Islamic Boarding School NW Narmada in preparing graduates who can face the industrial era 4.0. Therefore, Islamic boarding schools, one of the institutions that provide human resources in improving community development and the foundation for non-governmental organizations on the island of Lombok, should improve and formulate new strategies to deal with this. One of them is the Islamic Boarding School of Haramain Putri NW Narmada which is one of the Islamic boarding schools that plays a significant role in preparing human resources for the people of Lombok. This research uses qualitative methods. This method begins with conducting initial observations to the last stage: analyzing and describing the research results. The research found that the Islamic Boarding School of Haramain Putri NW Narmada provided additional hard and soft skill training such as computer refinement and programming, graphic design, language strengthening, and Haramain farming for students. This training is also carried out to prepare graduates who can face changes in the industrial era 4.0.Keywords: Strategy; Islamic Boarding School Nurul Haramain Putri NW Narmada; Industrial Era","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":" 12","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"113950001","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Diseminasi Pendidikan Moderasi Islam Pada Mahasiswa: Strategi Menangkal Radikalisme di Perguruan Tinggi Umum (The Dissemination of Moderate Islamic Education to Students: Strategies to Counter Radicalism in Public University)","authors":"I. Sugiarti, Moh. Roqib","doi":"10.30984/pp.v25i2.1471","DOIUrl":"https://doi.org/10.30984/pp.v25i2.1471","url":null,"abstract":"ABSTRACT The crucial phenomenon that is the background of this research is the strengthening of the seeds of radicalism in Public Universities. The academic community, such as lecturers and students, are not spared from being influenced by extremist-radicalist notions, even in the context of the University of Djendral Sudirman (Unsoed) Purwokerto, there are lecturers who are members of the ISIS network and several students who are members of the NII network. Therefore, it is important for higher education institutions to internalize religious moderation (wasathiyyah) to students, so as to form a moderate religious attitude and not easily influenced by extremist-radicalist religious understandings. The purpose of writing this article is to discover patterns of religious understanding of Unsoed Purwokerto students and strategies for internalizing Islamic moderation values to students to counteract radicalism. This article is field research with a qualitative-descriptive approach and uses observation, interview and documentation techniques in searching the data. The results of the study indicate that the pattern of religious understanding of Unsoed Purwokerto students tends to be not comprehensive. The process of internalizing the value of Islamic moderation to students is carried out through PAI courses, lecturer approaches in teaching (dialogical, rational, and anthropological), fostering Al-Qur'an Reading and Writing and interpretation and mentoring through the Islamic Religious Assistance Program (P2AI). The strategies to counter radicalism are providing national insight in collaboration with the TNI-POLRI, forming SMEs that are adaptive to culture and the arts, socialization and dialogue about terrorism and radicalism with the National Counter-Terrorism Agency, Campus News, providing an understanding of religious moderation in the academic community, legalizing extra organizations to have activities on campus internally, accommodating courses for Believers, and carry out nationalism internalization through Unsoed Identity and Civics Courses. Keywords: Islamic Moderation; Students; Public University; RadicalismABSTRAKFenomena krusial yang menjadi latar belakang penelitian ini adalah menguatnya benih-benih radikalisme di Perguruan Tinggi Umum. Civitas akademika, seperti dosen dan mahasiswa tidak luput terpengaruh oleh paham eksremis-radikalis, bahkan dalam konteks di Universitas Djendral Soedirman (Unsoed) Purwokerto terdapat dosen yang tergabung dalam jaringan ISIS dan beberapa mahasiswa yang masuk ke dalam jaringan NII. Oleh karena itu, menjadi penting Perguruan Tinggi melakukan internalisasi moderasi beragama (wasathiyyah) kepada mahasiswa, sehingga membentuk sikap keberagamaan yang moderat dan tidak mudah terpengaruh oleh pemahaman agama ektremis-radikalis. Tujuan penulisan artikel ini adalah untuk menemukan pola pemahaman keagamaan mahasiswa Unsoed Purwokerto dan strategi internalisasi nilai moderasi Islam kepada mahasiswa untuk menangkal ra","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131717936","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Teologi Gender dalam Tradisi Sibaliparri: Peran Perempuan Pesisir Polewali Mandar (The Gender Theology in the Sibaliparri Tradition: the Role of Coastal Women in Polewali Mandar)","authors":"Indrawati Indrawati, Abdullah Abdullah, A. Aksa","doi":"10.30984/pp.v25i2.1663","DOIUrl":"https://doi.org/10.30984/pp.v25i2.1663","url":null,"abstract":"ABSTRACT This article aims to explain the concept of gender theology in the sibaliparri tradition by looking at the role of coastal women in Polewali Mandar Regency. This paper focuses on three main issues, namely the history of the sibaliparri tradition, the role of coastal women in the sibaliparri tradition and the masterminds that influence the role of coastal women in the Sibaliparri tradition in Polewali Mandar Regency. The method used is descriptive qualitative, by interpreting data and facts discovered on the local community. Data collection techniques are field studies, interviews, manuscript studies by examining books, journals, and other forms of literature. This study shows that the history behind the word sibaliparri according to Mandar O'Dianda O'Dibisa's lontara has occured since the reign of Maradiaq Balanipa I Manyambungi and during the reign of Maradiaq IV Kakanna I Pattang Daetta Tommuane sibaliparri has spread throughout the Ammaradia Balanipa region. Later, the coastal women in the current concept of sibaliparri are not only in the domestic area, taking care of the family and reproduction, conceiving and giving birth to children, but also playing a role in the public sphere. The factors that influence coastal women according to the sibaliparri concept include economic, social, cultural and gender issues. In Islamic theology the role of women in various activities is in accordance with Islamic teachings. The existence of Mara'dia continues to play its role in the social life of the community providing the government partners in embodying peace in a synergistic relationship to create a peaceful society. Keywords: Gender Theology, Sibaliparri Tradition, The Role of Women, Polewali MandarABSTRAK Artikel ini bertujuan menjelaskan tentang konsep teologi gender dalam tradisi sibaliparri dengan melihat peran perempuan pesisir di Kabupaten Polewali Mandar. Tulisan ini menjawab tiga masalah pokok yaitu sejarah tradisi sibaliparri, peran perempuan pesisir dalam tradisi sibaliparri dan aktor yang memengaruhi peran perempuan pesisir dalam tradisi Sibaliparri di Kabupaten Polewali Mandar. Metode yang digunakan adalah deskriptif kualitatif, dengan menafsirkan data dan fakta berdasarkan masyaraka setempatt. Teknik pengumpulan data yaitu studi lapangan, wawancara, studi naskah dengan menelaah buku-buku, jurnal, dan bentuk literatur lainnya. Penelitian ini menunjukkan, bahwa sejarah penamaan kata sibaliparri berdasarkan lontara Mandar O’Dianda O’Dibiasa sudah muncul sejak masa pemerintahan Maradiaq Balanipa I Manyambungi dan masa pemerintahan Maradiaq IV Kakanna I Pattang Daetta Tommuane sibaliparri sudah meluas di seluruh wilayah Ammaradia Balanipa. Kemudian Perempuan pesisir dalam konsep sibaliparri saat ini tidak hanya wilayah domestik, mengurus keluarga dan reproduksi mengandung dan melahirkan anak tetapi juga berperan di wilayah publik. Faktor-faktor yang memengaruhi perempuan pesisir menurut konsep sibaliparri di antaranya faktor ekonomi,","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129308789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Spiritual Values of Gratitude Concept in Tafsir Al-Misbah in the Perspective of Spiritual Well-Being","authors":"Nur Kholik Afandi, Anis Komariah","doi":"10.30984/pp.v25i2.1653","DOIUrl":"https://doi.org/10.30984/pp.v25i2.1653","url":null,"abstract":"Gratitude in Islamic teachings includes three aspects: gratitude with heart, verbal, and deed. Therefore, gratitude is limited to verbal recognition in the heart and should be realized in concrete actions (Tafsir al-Miṣbāḥ). In Positive Psychology, gratitude has three functions: a barometer, motivator, and moral reinforcement. Through a hermeneutic approach, the purpose of this study is to explore 1) the spiritual values of the concept of gratitude in Tafsir al-Miṣbāḥ and, 2) How is the relevance of the spiritual values of gratitude in Tafsir al-Miṣbāh in creating spiritual well-being. This research is a literature study, with the primary data source being the verses of the Qur'an about gratitude described in the Tafsir al-Misbah interpretation. Through a hermeneutic approach, the study results show that gratitude is a Spiritual Capital in creating spiritual well-being. Gratitude contains psycho-spiritual values such as trust (Amanah), satisfaction (qanā‘ah), humility (tawāḍu'), and optimism. These values function as motivation and morale reinforcement to build harmonious relationships between individuals, others, the universe, and God (spiritual well-being).Keywords: Spiritual Well-being; Gratitude Concept; Gratitude Spirituality.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124525490","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Theory of Postcolonial Trauma and its Impact on the Religious Studies","authors":"Yan Okhtavianus Kalampung","doi":"10.30984/pp.v25i2.1669","DOIUrl":"https://doi.org/10.30984/pp.v25i2.1669","url":null,"abstract":"This article argues that postcolonial trauma theory is beneficial not only for recognizing postcolonial people’s trauma but also for the development of religious studies. The western trauma theory ignored the trauma of colonialism which still has many influences in the contemporary world. Here to respond to that condition, the postcolonial trauma theory shall probe how colonialism left trauma in the society of postcolonial people. Not only that topic, but this article also investigates how the adaptation of postcolonial trauma theory on religious studies. Because religion, as a fact of contemporary society, has got a thorough influence from colonialism. The approach of this study is qualitative research by investigating literature about postcolonial trauma. By probing the literature around the postcolonial trauma theory and its adaption in religious studies, this article shall open the possibility of another development in religious studies. This research concludes that the postcolonial trauma theory can be advantageous to religious studies. Keywords: Postcolonial trauma; trauma studies; religious studies; biblical studies. ","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124452505","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Politik Identitas Islam Indonesia Kontemporer: Radikalisme Islam Versus Moderatisme Islam dalam Politik Elektoral Pilpres 2019 (Contemporary Indonesian Islamic Identity Politics: Islamic Radicalism Versus Islamic Moderatism in the 2019 Presidential Election Electoral Politics)","authors":"Rubaidi Rubaidi, Dwi Setianingsih","doi":"10.30984/pp.v25i2.1593","DOIUrl":"https://doi.org/10.30984/pp.v25i2.1593","url":null,"abstract":"ABSTRACTThis article examines an important aspect that has not been widely studied in previous writings, namely the dimensions of the contestation of radical Islamic groups and moderate Islamic groups in the 2019 electoral political stage. The representation of radical Islam is represented by the GNPF-MUI which includes Islamic organizations such as FPI, FUI, Larkar Jihad and others. Meanwhile, moderate Islam is represented by Nahdlatul Ulama (NU), some Muhammadiyah and other moderate mass organizations. Behind the frenzy of \"Action for Defending Islam\" 411, 212, reunion 212, as well as other issues during the 2019 presidential election electoral campaign, there is actually an aspect of the contestation of the two camps in the struggle for Islam in the public sphere and in power politics. Radical Islamic groups carrying the spirit of nativism 'Islamic populism' voiced the agenda of 'political Islam' into the realm of state power through the Prabowo-Sandi camp. Meanwhile, identity political groups are still promoting 'Islam wasyatiyah' with the symbol of the Republic of Indonesia at a fixed price through the Jokowi-Amin camp. This article is based on a qualitative method with a literature study approach from various sources. From the contestation of the two groups, in the end, moderate Islam won, represented by the election of the Jokowi-Makruf Amin pair. Amin, no doubt, does represent the moderate current of Islam where he previously served as Rais Aam of the Nahdlatul Ulama (PBNU) Executive Board. In addition, the pair's victory shows that the dynamics of moderate Islam in Indonesia are still embraced by the majority of Muslims in Indonesia.Keywords: Identity politics; Radical Islam; moderate Islam; 2019 presidential election. ABSTRAK Artikel ini menelaah tentang aspek penting yang belum banyak dikaji tulisan-tulisan sebelumnya, yakni dimensi kontestasi kelompok radikal Islam dan kelompok Islam moderat dalam panggung politik elektoral 2019. Representasi dari Islam radikal diwakili GNPF-MUI yang di dalam terdapat ormas Islam seperti FPI, FUI, Larkar Jihad dan sebagainya. Sedangkan, Islam moderat direpresentasi oleh ormas Nahdlatul Ulama (NU), sebagian Muhammadiyah dan ormas moderat lainnya. Di balik hingar-bingar “Aksi Bela Islam” 411, 212, reuni 212, maupun isu lain selama kampanye politik elektoral Pilpres 2019, sesungguhnya terdapat aspek kontestasi dua kubu tersebut dalam perebutan Islam dalam ruang publik maupun politik kekuasaan. Kelompok Islam radikal mengusung semangat nativisme ‘populisme Islam’ menyuarakan agenda ‘Islam politik’ ke dalam ranah kekuasaan negara melalui kubu Prabowo-Sandi. Sedangkan, kelompok politik identitas tengah tetap menggelorakan ‘Islam wasyatiyah’ dengan simbol NKRI harga mati melalui kubu Jokowi-Amin. Artikel ini berbasis metode kualitatif dengan pendekatan studi literatur dari berbagai sumber. Dari kontestasi kedua kelompok tersebut, pada akhirnya dimenangkan oleh Islam moderat yang direpresentasi melalui terpil","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130202948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Zikir Mahasantri Ma’had Al-Jami’ah UIN Raden Fatah Palembang Ditinjau dari Perspektif Ilmu Tarekat (The Zikr of the Students of Ma'had Al-Jami'ah UIN Raden Fatah Palembang Viewed From the Perspective of Tarekat Science)","authors":"Nyayu Siti Zahrah","doi":"10.30984/PP.V25I1.1376","DOIUrl":"https://doi.org/10.30984/PP.V25I1.1376","url":null,"abstract":"ABSTRACT This study examines the zikr of the students of Ma'had al-Jami'ah UIN Raden Fatah Palembang from the perspective of tarekat science. This research was motivated by the existence of a zikr ritual performed by students at Ma'had al-Jami'ah UIN Raden Fatah Palembang which, through observation, had similarities with the teachings of Sufism and several tarekat schools, both in terms of adab, reading, movement, tone and intonation. Therefore; the author analyzed the zikr of the students of Ma'had al-Jami'ah UIN Raden Fatah in terms of the tarekat science perspective. In this study, the author uses a type of qualitative research with phenomenological analysis which means observing the phenomena that occur during the research. The results of this study are that the zikr performed by Ma'had al-Jami'ah students at UIN Raden Fatah Palembang has the same purpose as the zikr goals in Sufism teachings, namely to get closer to Allah, while in terms of reading, it has similarities with the recitation of the zikr in the Naqsabandiyah congregation. In terms of the adab and the movement, they are more of the ones of the zikr in the teachings of Sheikh Abdus Samad al-Palimbani. However, the tone and intonation of the zikr performed by the students partly have similarities with the tone and intonation of the zikr on the teachings of the Sammaniyah order. This is because the imam of the zikr, Mr. Munir, is a follower of two tarekat schools, namely the Naqsabandiyah and the Sammaniyah congregations.Keywords:zikr; mysticism; tarekat.ABSTRAKPenelitian ini mengkaji tentang zikir mahasantri Ma’had al-Jami’ah UIN Raden Fatah Palembang yang ditinjau dari perspektif ilmu tarekat. Penelitian ini dilatarbelakangi oleh adanya ritual zikir yang dilaksanakan oleh mahasantri di Ma’had al-Jami’ah UIN Raden Fatah Palembang yang ketika diamati zikir ini memiliki kesamaan dengan ajaran tasawuf dan beberapa tarekat, baik dari segi adab, bacaan, gerakan, nada dan intonasi. Maka dari itu, penulis ingin menganalisis zikir mahasantri Ma’had al-Jami’ah UIN Raden Fatah ditinjau dari perspektif ilmu tarekat. Dalam penelitian ini, penulis menggunakan jenis penelitian kualitatif dengan analisis fenomenologi yang berarti mengamati fenomena-fenomena yang terjadi pada saat penelitian berlangsung. Adapun hasil penelitian ini adalah bahwa zikir yang dilaksanakan oleh mahasantri Ma’had al-Jami’ah UIN Raden Fatah Palembang memiliki tujuan yang sama dengan tujuan zikir pada ajaran tasawuf yaitu untuk mendekatkan diri kepada Allah, sedangkan dari sisi bacaan, zikir yang dilakukan mahasantri Ma’had al-Jami’ah sebagian besar memiliki kesamaan dengan bacaan zikir pada tarekat Naqsabandiyah, tetapi dari sisi adab zikirnya lebih kepada adab zikir ajaran Syekh Abdus Samad al-Palimbani, namun nada dan intonasi zikir yang terdapat dalam zikir ini sebagian memiliki kesamaan dengan nada dan intonasi zikir pada ajaran tarekat Sammaniyah. Sedangkan gerakan zikirnya mengikuti gerakan zikir dari ajaran Syekh ","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129568516","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pendidikan Politik dan Isu Agama dalam Pilpres (Studi pada Mahasiswa IAIN Manado dan UIN Makassar) (Political Education and Religious Issues in the Presidential Election (Study on Students of IAIN Manado and UIN Makassar))","authors":"Sahari Sahari, Andi Fikra Pratiwi Arifuddin","doi":"10.30984/PP.V25I1.1424","DOIUrl":"https://doi.org/10.30984/PP.V25I1.1424","url":null,"abstract":"Abstrak The purpose of this research is tofind out student opinions on religious polarization on social media in the 2019 presidential and vice presidential elections, and how social media educates new voters (melinial). The method used is qualitative, the reason is because this research requires field data that is actual and contextual, qualitative methods have a very high degree of adaptability so that researchers can adjust to situations and conditions that are constantly changing when data collection. This research found some important notes that manysocial media which makes use of religious issues and a religious polarization strategy to win certain candidates in the 2019 presidential election, because it is considered effective in influencing the attitudes of voters, especially from millennials (students), even though many political experts claim / admit that playing religious sentiment violates ethics and is not good for millennial generation political education. Apart from being a campaign tool, social media is also used as an effort and strategy to provide political education for the millennial generation by stakeholders, such as the KPU and Bawaslu, in order to avoid exposure to hoax news, black campaigen, money politics and so on which can injure the greatness of the democratic party. Abstrak Tujuan dari penelitian ini adalah untuk mengetahui pendapat mahasiswa terhadap polarisasi agama di media sosial pada pemilihan presiden dan wakil presiden Tahun 2019, dan bagaimana media sosial mengedukasi pemilih pemula (melinial). Metode yang digunakan yakni kualitatif, alasannya karena penelitian ini membutuhkan data lapangan yang bersifat aktual dan kontekstual, metode kualitatif memliki tingkat adaptabilitas yang sangat tinggi sehingga peneliti bisa menyesuaikan dengan situasi dan kondisi yang senantiasa berubah saat pengambilan data. Penelitian ini menenemukan beberapa catatan penting bahwa banyak media sosial yang memanfaatkan issu agama dan strategi polarisasi agama untuk memenangkan calon tertentu pada pemilihan pilpres 2019,  karena diangap efektif untuk mempengaruhi sikap pemilih terutama dari kalangan milenial (mahasiswa), padahal banyak pakar politik yang menyatakan/mengakui bahwa memainkan sentiment agama melanggar etika dan kurang baik untuk pendidikan politik generasi milenial. Selain sebagai alat kampanye, media sosial juga dimanfatkan sebagai usaha dan strategi untuk memberikan pendidikan politik bagi generasi milenial oleh pemangku kepentingan, seperti KPU dan Bawaslu, agar terhindar dari paparan berita Hoax, black campaigen, money politik dan sebagainya yang dapat menciderai khitmadnya pesta demokrasi. Kata kunci: isu agama, pendidikan politik, media sosial.","PeriodicalId":350259,"journal":{"name":"Potret Pemikiran","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127751726","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}