后殖民创伤理论及其对宗教学研究的影响

Yan Okhtavianus Kalampung
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引用次数: 0

摘要

本文认为,后殖民创伤理论不仅有利于认识后殖民人民的创伤,也有利于宗教研究的发展。西方创伤理论忽视了殖民主义的创伤,殖民主义的创伤在当代世界仍有许多影响。在此,后殖民创伤理论要回应这种状况,就必须探究殖民主义如何在后殖民人群的社会中留下创伤。不仅如此,本文还探讨了后殖民创伤理论如何适应宗教研究。因为宗教作为当代社会的一个事实,受到了殖民主义的彻底影响。本研究的方法是通过调查有关后殖民创伤的文献进行定性研究。本文通过对后殖民创伤理论及其在宗教研究中的应用的文献探讨,为宗教研究开辟另一种发展的可能性。本研究认为,后殖民创伤理论对宗教研究是有益的。关键词:后殖民创伤;创伤研究;宗教研究;圣经研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Theory of Postcolonial Trauma and its Impact on the Religious Studies
This article argues that postcolonial trauma theory is beneficial not only for recognizing postcolonial people’s trauma but also for the development of religious studies. The western trauma theory ignored the trauma of colonialism which still has many influences in the contemporary world. Here to respond to that condition, the postcolonial trauma theory shall probe how colonialism left trauma in the society of postcolonial people. Not only that topic, but this article also investigates how the adaptation of postcolonial trauma theory on religious studies. Because religion, as a fact of contemporary society, has got a thorough influence from colonialism. The approach of this study is qualitative research by investigating literature about postcolonial trauma. By probing the literature around the postcolonial trauma theory and its adaption in religious studies, this article shall open the possibility of another development in religious studies. This research concludes that the postcolonial trauma theory can be advantageous to religious studies. Keywords: Postcolonial trauma; trauma studies; religious studies; biblical studies. 
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