Teosofi: Jurnal Tasawuf dan Pemikiran Islam最新文献_第3页

The Salience of Saintliness in Islam: A Sufi Perspective 伊斯兰教中神圣的重要性:苏菲派的观点

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2021-06-03 DOI: 10.15642/TEOSOFI.2021.11.1.1-19

Wael A H Hegazy

引用次数: 1

The Construction of Negative Theology in Pesantren and Madrasa in Malang, East Java 东爪哇玛琅文教院与伊斯兰学校否定神学的建构

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2020-12-30 DOI: 10.15642/TEOSOFI.2020.10.2.325-350

Mustari Bosra, Umiarso Umiarso

引用次数: 0

The Institutional Responses of State Islamic Universities to Islamism: Lessons Learned from Three Campuses 国立伊斯兰大学对伊斯兰主义的制度反应:从三个校区的经验教训

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2020-12-20 DOI: 10.15642/TEOSOFI.2020.10.2.253-283

Fawaizul Umam, Khoirul Faizin

{"title":"The Institutional Responses of State Islamic Universities to Islamism: Lessons Learned from Three Campuses","authors":"Fawaizul Umam, Khoirul Faizin","doi":"10.15642/TEOSOFI.2020.10.2.253-283","DOIUrl":"https://doi.org/10.15642/TEOSOFI.2020.10.2.253-283","url":null,"abstract":"This study attempts to reveal the trend of Islamism and the institutional responses to it in Indonesian higher education, especially in the Perguruan Tinggi Keagamaan Islam Negeri or State Islamic Universities (PTKIN). Three PTKINs, which were UIN Sunan Ampel Surabaya, UIN Maulana Malik Ibrahim Malang, and IAIN Jember, were purposively selected as the research locus. Meanwhile, a case study approach was used to describe Islamism’s trend at these state universities from the 2000s to 2017. It was discovered that the Islamists attempted to infiltrate the campus life through two strategies, which were called persuasive and normative-reeducative. Subsequently, this phenomenon urged the three PTKINs to decide their institutional responses, which have been mainly aimed at deradicalizing campus life and delegitimizing Islamism’s ideology among academics. The institutional responses seem to be pivotal for all PTKINs, especially the three selected schools, because the campus is home to the scientific realm and not a political one. Also, Islamism is a factual threat, both to the integrity of the Unitary State of the Republic of Indonesia (NKRI) and the ideals of the religion as a blessing for the universe.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128163162","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Employing Politics of Identity and Nurturing Religious Piety: An Experience of the Majelis Pengkajian Tauhid dan Tasawuf Indonesia in Aceh 运用身份政治与培育宗教虔诚:印尼亚齐省马杰利斯·彭加建·塔希德·塔萨乌夫的经验

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2020-12-20 DOI: 10.15642/TEOSOFI.2020.10.2.284-302

M. Sufyan, Z. Zulkarnaini, Mawardi Mawardi

{"title":"Employing Politics of Identity and Nurturing Religious Piety: An Experience of the Majelis Pengkajian Tauhid dan Tasawuf Indonesia in Aceh","authors":"M. Sufyan, Z. Zulkarnaini, Mawardi Mawardi","doi":"10.15642/TEOSOFI.2020.10.2.284-302","DOIUrl":"https://doi.org/10.15642/TEOSOFI.2020.10.2.284-302","url":null,"abstract":"This article discusses the identity politics of the Majelis Pengkajian Tauhid dan Tasawuf Indonesia (MPTTI) or the Indonesian Council for the Study of Tauhid and Tasawuf in nurturing piety among the Acehnese community. The MPTTI emphasizes the mystical realm of Islamic doctrines and has been considered to spread wujūdiyya or pantheistic ideas of God, which are regarded as deviant by the mainstream or fiqh-oriented groups. However, this organization was able to develop a Sufistic ideology in Aceh and introduced it to a broader audience at national and international levels. Viewed from the perspective of identity politics, this study argues that marginalization has led the MPTTI to fight for equality and challenge the mainstream groups. Meanwhile, the phenomenological approach was used by the study to highlight the identity politics of the MPTTI, which were also revealed to have been employed in religious, social, cultural, and political spheres. Consequently, the mainstream fiqh-oriented groups have gradually acknowledged the MPTTI’s effort to pursue equality, and this council has also successfully established political alliances with the government and other organizations.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127193831","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

A Critical Appreciation of Abū al-A‘lā al-Mawdūdī’s Reading of Sufism 阿布伊·阿伊·al-Mawdūdī对苏菲主义的解读

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2020-12-20 DOI: 10.15642/TEOSOFI.2020.10.2.226-252

M. M. Shah

引用次数: 0

Zakir Naik’s Concept of Divinity-Cosmology: Criticism-Reconstruction of the Modern Natural-Cosmological Theology 奈克的神性宇宙观:对现代自然宇宙论神学的批判与重构

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2020-12-12 DOI: 10.15642/TEOSOFI.2020.10.2.325-352

Gigih Saputra

{"title":"Zakir Naik’s Concept of Divinity-Cosmology: Criticism-Reconstruction of the Modern Natural-Cosmological Theology","authors":"Gigih Saputra","doi":"10.15642/TEOSOFI.2020.10.2.325-352","DOIUrl":"https://doi.org/10.15642/TEOSOFI.2020.10.2.325-352","url":null,"abstract":"Zakir Naik voices the evidence of God’s existence by employing the Big Bang Theory while proving the truth of al-Qur’ān. His positive reputation and controversy also create an impact on his da’wa journey. This study aims to bring out criticism and reconstruction on the concept of Zakir Naik’s cosmology and argument of God’s existence. The author, therefore, uses the Big Bang theory, al-Kindī’s Natural Theology, and Peter Kreeft’s Kalam Cosmology Argument. The result of the research shows the irrelevance of Zakir Naik’s explanations to the Big Bang theory itself, in addition to his lack of exposition about the theory. His idea, in fact, only centers around the proof of God’s existence as well as the truth of al-Qur’ān. Philosophically, this suggests that his concept of creation is inadequate. This, moreover, indicates that the explanation of the infinity of causality and the Infinite Regress critiques are too classic. The article attempts to reconstruct the Big Bang Theory to be more pertinent and profound and also to reform atheism cosmology. The attempt includes strengthening the position of Creatio ex Nihilo based on al-Kindī’s Natural Theology and its comparison to the other theory, such as Emanationism. Additionally, it is to extend the argument of causality and the criticisms toward Infinite Regression with the argumentation development based on al-Kindi’s Theology and Peter Kreeft’s Kalam Cosmology.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"69 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130163390","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Teosofi Tariqa and Its Principles, Rituals, and Rationality as a Religious Movement 作为宗教运动的泰奥索菲·塔利卡及其原则、仪式和理性

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2020-06-03 DOI: 10.15642/teosofi.2020.10.1.110-133

M. Huda, Nur Chamid

引用次数: 1

The Voice of the Ulema and Dilemma of the Indonesian Ulema Council’s Fatwa among Low Literate Society 乌里玛的声音与印尼乌里玛理事会在低文化社会中的法特瓦困境

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2020-06-02 DOI: 10.15642/teosofi.2020.10.1.29-51

Fariz Alnizar, Achmad Munjid

引用次数: 0

Dialogue with The Master: Early Shī‘a Encounters with Akbarīan Mysticism 与大师的对话:早期什阿与阿克巴神秘主义的相遇

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2020-06-01 DOI: 10.15642/teosofi.2020.10.1.155-178

L. Chamankhah

{"title":"Dialogue with The Master: Early Shī‘a Encounters with Akbarīan Mysticism","authors":"L. Chamankhah","doi":"10.15642/teosofi.2020.10.1.155-178","DOIUrl":"https://doi.org/10.15642/teosofi.2020.10.1.155-178","url":null,"abstract":"Muḥy al-Dīn Ibn ‘Arabī’s theoretical mysticism has been the subject of lively discussion among Iranian Sufis since they first encountered it in the seventh century. ‘Abdul Razzāq Kāshānī was the pioneer and forerunner of the debate, followed by reading and interpreting al-Shaykh al-Akbar’s key texts, particularly Fuṣūṣ al-Ḥikam (Bezels of Wisdom) by future generations of Shī‘ī scholars. Along with commentaries and glosses on his works, every element of ibn ‘Arabī’s mysticism, from his theory of the oneness of existence (waḥdat al-wujūd) to his doctrines of nubuwwa, wilāya, and khatm al-wilāya, was accepted by his Shī‘ī peers, incorporated into their context and adjusted to Shī‘a doctrinal platform. This process of internalization and amalgamation was so complete that after seven centuries, it is difficult, if not impossible, to distinguish between Ibn ‘Arabī’s theory of waḥdat al-wujūd, or his doctrines of wilāya and khatm al-wilāya and those of his Shī‘ī readers. To have a clearer picture of the philosophical and mystical activities and interests of Shī‘ī scholars in Iran under Ilkhanids (1256-1353), I examined the intellectual and historical contexts of seventh century Iran. The findings of my research are indicative of the contribution of mystics such as ‘Abdul Razzāq Kāshānī to both the school of Ibn ‘Arabī in general and of Ṣadr al-Dīn al-Qūnawī in particular on the one hand, and to the correlation between Sufism and Shī‘īsm on the other. What I call the ‘Shī‘ītization of Akbarīan Mysticism’ started with Kāshānī and can be regarded as a new chapter in the history of Iranian Sufism.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124909217","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Hādī al-‘Alawī and the Heterodoxy of Communo-Sufism Hādī al- ' alaw '和非正统的苏非主义

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2020-06-01 DOI: 10.15642/teosofi.2020.10.1.1-28

Abdul Kadir Riyadi

{"title":"Hādī al-‘Alawī and the Heterodoxy of Communo-Sufism","authors":"Abdul Kadir Riyadi","doi":"10.15642/teosofi.2020.10.1.1-28","DOIUrl":"https://doi.org/10.15642/teosofi.2020.10.1.1-28","url":null,"abstract":"Sufism is time and again being associated with heresy as a result—among others—of a controversial thought by a man called Hadi al-‘Alawī with whom this paper is concerned. Using the concept of heterodoxy, this paper attempts to access the matrix of tensions and representations inherent within his so-called Communo-Sufism. It shows that as a communist, the first phase of his life, he looks at traditional Islam as a feudalized form of religion. It is a kind of natural betrayal to the genuine religiosity and spirituality represented by what he calls the “Jahili Islam”. In his view, the Jahili Islam is authentic and that Muhammad’s version of it is a sheer distortion of true Islam. The paper also tries to show that as a communist-sufi, the second phase of his life, he came up with a distinction between the “dead Islam” and the “living Islam”. The former is represented by traditionally Muslim faithful who adhere to Muhammad’s version of Islam. The latter, in the meantime, is the continuation of the Jahili-Islam. In al-‘Alawī’s discourse, Islam can only live on if it is based on the Jahili-Islam socially and legally. Theologically, Islam must be based on the Judeo-Christian traditions; philosophically on the Persian and Byzantine episteme; ideologically on Communism; and spiritually on Sufism. Vibrant as it may seem at the surface, his premises are nonetheless anarchistic and are an anti-thesis to the existing paradigmatic form of Islam.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128255228","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2