Teosofi: Jurnal Tasawuf dan Pemikiran Islam最新文献_第4页

Power-knowledge Relations of The Elder and The Younger Madurese Muslim Scholars in Propagating Islamism in Madura: A Counter-narrative 老、青年马杜罗穆斯林学者在马杜拉宣传伊斯兰主义的权知关系:一种反叙事

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2020-06-01 DOI: 10.15642/teosofi.2020.10.1.81-109

Abd. A'la, Ahwan Mukarrom

{"title":"Power-knowledge Relations of The Elder and The Younger Madurese Muslim Scholars in Propagating Islamism in Madura: A Counter-narrative","authors":"Abd. A'la, Ahwan Mukarrom","doi":"10.15642/teosofi.2020.10.1.81-109","DOIUrl":"https://doi.org/10.15642/teosofi.2020.10.1.81-109","url":null,"abstract":"This article examines the relationship between religion-politics and knowledge developed by the Kiai Tua and the Kiai Muda in Madura. The Kiai Tua, represented by Aliansi Ulama Madura (AUMA/The Alliance of Madurese Ulema), and the Kiai Muda, represented by Forum Kiai Muda (FKM/The Forum of Young Ulema), have actively propagated the idea of Islamism in Madura. Employing Foucault’s theory of power relations, this article finds that the relation of power and knowledge, which has been constructed by the AUMA, the FKM, and their organizational networks, seems to put Madura in a risk as this idea will bring about the intolerant and exclusive view. Their religious understanding and publicity have a militant and robust desire to make their ideological narratives, mainly the ideology of Islamic revival, along with the aspiration to establish a global Islamic leadership system, come into existence. This resistant attitude subsequently makes this ideology goes into an extreme, radical, and intolerant movement. For this reason, several moderate groups such as Pengurus Cabang Nahdlatul Ulama (PCNU) Pamekasan, along with its autonomous bodies, have actively voiced moderate and peaceful religious narratives as a counterbalance against intolerant and exclusive religious narratives proclaimed by two aforementioned Islamist groups.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"136 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125788062","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Sufi Qur'ānic Exegesis and Theomorphic Anthropology 苏菲古兰经ānic释经与神形人类学

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2020-06-01 DOI: 10.15642/teosofi.2020.10.1.134-154

Stephen Cúrto

{"title":"Sufi Qur'ānic Exegesis and Theomorphic Anthropology","authors":"Stephen Cúrto","doi":"10.15642/teosofi.2020.10.1.134-154","DOIUrl":"https://doi.org/10.15642/teosofi.2020.10.1.134-154","url":null,"abstract":"Of all the various ideological controversies in the history of Islamic thought, one of the most highly contentious areas are those surrounding the ontological nature of the Divine attributes (Ṣifāt Allah). Such questions surrounding God’s attributes, and what delineation, if any, is to be made between the nature of God in his Divine attributes and in his Being (Dhāt Allah) preoccupied some of the greatest classical participants in the ‘ilm al-kalām systematic theological disputation tradition. This study engages Qur’ānic paradigms of theomorphic anthropology and re-interrogations by Sufi thinkers. There is a rich debate within Islamic Scholarship on the nature of the Divine attributes, and their interrelationship, if any, with Banī Adam. Many of the mystical Sufi scholars, such as Ibn ‘Arabī, Mūlla Sadra, Nāṣir Khusraw, and Abū Ḥāmid al-Ghazālī all articulated onto-theological concepts in their writing that became known as Waḥdat al-Wujud, Tajallī Allah, Tajallī al-Nafs’ Nafs-e ‘Aql, and Nafs-e Kūl. This paper argues that the idea of Divine immanence articulated in concepts like ‘Tajallī al-Nafs’ is not a later retrojection onto Qur’ānic material. Rather it is the Qur’ānic material that exegeted with a meaningful and consistent hermeneutic resulted in their theosophical understandings.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128039034","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Rethinking The Contemporary Discourse of Jihād 重新思考Jihād的当代话语

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2019-12-01 DOI: 10.15642/TEOSOFI.2019.9.1.306-325

H. Bachtiar, Luciana Anggraeni, Muhammad Asep

引用次数: 2

Islam Moderat dan Problem Isu Keislaman Kontemporer di Masjid Nasional Al-Akbar Surabaya

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2019-06-29 DOI: 10.15642/TEOSOFI.2016.6.2.300-329

Muktafi Muktafi

{"title":"Islam Moderat dan Problem Isu Keislaman Kontemporer di Masjid Nasional Al-Akbar Surabaya","authors":"Muktafi Muktafi","doi":"10.15642/TEOSOFI.2016.6.2.300-329","DOIUrl":"https://doi.org/10.15642/TEOSOFI.2016.6.2.300-329","url":null,"abstract":"This article attempts to examine mainstreaming of the Moderate Islam together with the problem of contemporary Islamic issues at Al-Akbar National Mosque Surabaya. The article observes a number of issues such as liberalism, radicalism, and pluralism in the view of the Muslim preachers (dā‘i) of Al-Akbar National Mosque. The mainstreaming of the Moderate Islam has been a manifestation of recognition and reverence of the mosque management, especially the preachers in regard with a number of different religious entities in Islam. Responding to the issues, the preachers assert that the Moderate Islam contains not merely conformity with the context of socio-cultural aspect, but also the manifestation of “Islamness” which is compatible with understanding of Ahl al-Sunnah wa al-Jamā‘ah. What is meant here by the Islamness is a characteristic of religiosity, which puts emphasis on three aspects, namely al-tawāsuṭ, i‘tidāl, and tawāzun. Commonly, the cultivation of moderatism values at Al-Akbar National Mosque rests on the process of teaching, study, and da‘wa (preaching) activities. These activities have been implemented in persuasively subtle manner focusing on peaceful religious messages. The preachers argue that although moderatism has been usually seen as acceptance toward heterogeneity, it does not refer to any acknowledgement of such heterogeneity as a part of truth in one’s belief.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"67 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128044416","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Radical Islamism as a Mode of Production 作为一种生产方式的激进伊斯兰主义

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2019-06-02 DOI: 10.15642/teosofi.2019.9.1.81-108

M. Hilmy

{"title":"Radical Islamism as a Mode of Production","authors":"M. Hilmy","doi":"10.15642/teosofi.2019.9.1.81-108","DOIUrl":"https://doi.org/10.15642/teosofi.2019.9.1.81-108","url":null,"abstract":"This article attempts to provide a breakthrough which I call mode of production theory. This theory will be employed to analyze the contemporary phenomenon of radical Islamism. The mode of production theory is meant to bridge the two clashing theoretical paradigms in social sciences and humanities, i.e., Weberian and Marxian. Despite its bridging nature, the paper argues that the two cannot be merged within one single thread. This is because each paradigm has its own epistemological basis which is irreconcilable to one another. Mostly adapted from Marx’s theory, the current theory of the mode of production covers five interrelated aspects, namely social, political, economic, cultural, and symbolic structures. If Marx’s mode of production theory heavily relies on a material and economic basis, the theory used in this paper accommodates cultural and symbolic structures that are Weberian in nature. Although the two paradigms can operate together, the strength of structure (Marxian) overpowers the strength of culture (Weberian). This paper further argues that such cultural-based aspects as ideology, norms, and values play as mobilizing factors under a big schematic dominant structure in the rise and development of the radical Islamist groups.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"51 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123619996","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Political-Religious Relations between Kurds and the Ottoman Empire 库尔德人与奥斯曼帝国的政治宗教关系

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2019-06-01 DOI: 10.15642/teosofi.2019.9.1.131-151

M. Meirison

{"title":"The Political-Religious Relations between Kurds and the Ottoman Empire","authors":"M. Meirison","doi":"10.15642/teosofi.2019.9.1.131-151","DOIUrl":"https://doi.org/10.15642/teosofi.2019.9.1.131-151","url":null,"abstract":"The Kurds are an ethnic group that has undergone a lot of friction with other countries such as Persia, Arabia, Mongols, and Turkey. However, the Kurdish and the Ottoman Empire had established a completely distinct relation, including the mutual attraction of the Islamic Faith, school of thought, and the problem of nationalism. Islam discerns no people due to ethnicity they belong to, but it is a devotion that distinguishes their degree before God. This article attempts to examine how the Kurds have been able to survive under the auspices of the Ottoman Empire, an empire that was considered a substitute for the previous Islamic caliphate that ruled based on Islamic shari‘a. This study finds that the political and legal transformation in the body of the Ottoman Empire made the Kurds extremely depressed and agitated. This has subsequently brought about the rise of their nationalism and intention to establish an independent state. Unfortunately, this was difficult to realize since the map of the region is shaped by the winning countries of World War I. These countries did not recognize what so-called Kurdistan State. Besides, the surrounding countries like Turkey, Iran, Syria, and Iraq did not want to lose their territory.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"64 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121824786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

The Youth and The Primacy against Religious Radicalism through the Organization of Mahasiswa Ahlith Thariqah Al Mu‘tabarah An Nahdliyyah (MATAN) in Indonesia 通过印度尼西亚Mahasiswa Ahlith Thariqah Al Mu 'tabarah and Nahdliyyah (MATAN)组织的青年和首要反对宗教激进主义

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2019-06-01 DOI: 10.15642/teosofi.2019.9.1.109-130

Zulfan Taufik

{"title":"The Youth and The Primacy against Religious Radicalism through the Organization of Mahasiswa Ahlith Thariqah Al Mu‘tabarah An Nahdliyyah (MATAN) in Indonesia","authors":"Zulfan Taufik","doi":"10.15642/teosofi.2019.9.1.109-130","DOIUrl":"https://doi.org/10.15642/teosofi.2019.9.1.109-130","url":null,"abstract":"In Indonesia, tariqa has become a choice to counter and fight against the radical groups that make youngsters as their targeted prey. An obvious example, among others, can be seen in the organization of Mahasiswa Ahlith Thariqah Al Mu‘tabarah An Nahdliyyah (MATAN). Employing phenomenological approach this study considers MATAN as a Muslim youth organization that puts a strong emphasis on the phenomenon of radicalism and positivism among youngsters, especially college students. This study maintains that MATAN has strived to synergize intellectuality and spirituality among the students with claims of loyalty to the preservation of moderate, tolerant, inclusive, and consistent Islam—in terms of sharī‘ah, ḥaqīqah, and ma‘rifah, while at the same time also maintaining the awareness as an integral part of Indonesian people who live in this country and, therefore, they must obey the rule of the country imbued with Pancasila and the 1945 Constitution. These points are able to inspire every activity of the members of MATAN to actively promote and engage themselves within de-radicalization efforts. The finding of this study also confirms several studies and surveys conducted in Morocco, Algeria, and Mali, asserting that the tariqa has become a new fondness and is believed to be a savior of youngsters from religious extremism.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132776152","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

Message, Sociocultural Background, and The Politics of Religion of Islamic Sermons in The Netherlands 荷兰伊斯兰布道的信息、社会文化背景和宗教政治

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2019-06-01 DOI: 10.15642/teosofi.2019.9.1.152-174

Rr. Suhartini

{"title":"Message, Sociocultural Background, and The Politics of Religion of Islamic Sermons in The Netherlands","authors":"Rr. Suhartini","doi":"10.15642/teosofi.2019.9.1.152-174","DOIUrl":"https://doi.org/10.15642/teosofi.2019.9.1.152-174","url":null,"abstract":"Da‘wa does not merely concern theology and religion, but it also addresses socio-political aspects. This is highly dependent on the background of the da‘i (preacher) and public space of politics of religion in which the da‘wa message is conveyed. Using the qualitative method, this research focuses on three questions; what are the priority da‘wa message in the contemporary Netherlands? How is the suitable qualification of the da‘i for the context of Netherlands? How does the politics of religion support the life of Muslim migrants? On that question, some mosques and Muslim communities are chosen for data collection. The research shows that the most delivered topic of da‘wa message is about aqīdah (creed) and sharī‘ah (Islamic law), then akhlāq (ethics). The background of the da‘i heavily influences the selection of da‘wa material. There are two major streams on the matter; Salafi and Sunni. The da‘wa activity by Sunni da‘is tends to be more open, compared to Salafi activities. Concerning the politics of religion, the Dutch government launched a program of Pillarization of Islam so that the government maintains the controls over the activities of Muslim migrants, as well as for the benefits of the multi-origin and multi-ethnic Muslim migrants. However, this measure proves to be ineffective and the da‘wa goes on without following this pillarization program. Being a Muslim is because of personal will, not just because of sermon.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"230 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125702833","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Islamism in the Perception of the Teachers and the Students of Pesantren Mawaridussalam Deli Serdang North Sumatra 北苏门答腊Serdang的Pesantren Mawaridussalam师生对伊斯兰教的看法

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2019-06-01 DOI: 10.15642/teosofi.2019.9.1.1-29

Dahlia Lubis

{"title":"Islamism in the Perception of the Teachers and the Students of Pesantren Mawaridussalam Deli Serdang North Sumatra","authors":"Dahlia Lubis","doi":"10.15642/teosofi.2019.9.1.1-29","DOIUrl":"https://doi.org/10.15642/teosofi.2019.9.1.1-29","url":null,"abstract":"Many studies on pesantren in Indonesia put more emphasis only on the aspect of pesantren as the oldest Islamic educational institution in the archipelago, instead of any other aspects related to this type of educational institution. Recently, a growing number of studies have shifted their topic into one particular focus, namely radicalism or Islamism in pesantren. This paper aims to examine the responses of pesantren teachers and students to the term Islamism. This study has been conducted at Pesantren Mawaridussalam, an Islamic boarding school located in Batang Kuis village, Deli Serdang, North Sumatra, Indonesia. Specifically, this article elaborates on the responses of teachers and students to the issue of the Islamic state, shariazation (make Islamic law as the law of the state), democracy, and jihād (a struggle or fight against the enemies of Islam). The findings of this study indicate that the teachers and the students have varied understandings of Islamism. Some argue that the term is close to Islamists, while some others believe that it is identical to Islamists. Despite such understanding, most of the teachers and the students reject the use of violence in fighting for the ideals of Islam.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125029025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Negotiation of Tradition, Islam, and Modernity in The Movement of The Kaum Mudo Islamic Reform in Minangkabau 米南卡保考姆穆多伊斯兰改革运动中传统、伊斯兰与现代的谈判

Teosofi: Jurnal Tasawuf dan Pemikiran Islam Pub Date : 2019-06-01 DOI: 10.15642/teosofi.2019.9.1.30-59

Andri Ashadi

{"title":"Negotiation of Tradition, Islam, and Modernity in The Movement of The Kaum Mudo Islamic Reform in Minangkabau","authors":"Andri Ashadi","doi":"10.15642/teosofi.2019.9.1.30-59","DOIUrl":"https://doi.org/10.15642/teosofi.2019.9.1.30-59","url":null,"abstract":"At the beginning of the 20th century when the modernism of Islam in Minangkabau was strengthened, many academics saw the Kaum Mudo Islamic movement in a paradoxical perspective. On the one hand, the movement is considered to be progress-oriented by negotiating and accommodating with adat and hence they are referred to as reformers. On the other hand, the movement is seen as opposing and eliminating the integration of the elements of local cultures (adat) and modern ideas into Islam. Therefore, they are also referred to as puritans. Employing Stella Ting-Toomeys’s identity negotiation theory, which refers to ethnic (traditional) and religious identities as primary identities, this article concludes that the Islamic Movement for the Kaum Mudo in Minangkabau is a reform movement rooted in Islamic customs and traditions and not a purification movement. It can be observed, among others, in the following cases: (1) the existing social groups contest each other and fight for their mutual influence; (2) the ethnic background of each character at that time required an attitude which gives room for negotiations; (3) the existing madrasa reform model negotiated between the traditional surau system and the modern Dutch school; and (4) there has been a synthesis of adat with Islam and modernity in Minangkabau which are also negotiating each other.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131819083","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1