Muktafi Muktafi
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引用次数: 0

摘要

本文试图结合泗水阿克巴国立清真寺的当代伊斯兰问题来考察温和伊斯兰教的主流化。本文观察了阿克巴尔国家清真寺穆斯林传教士(dha ' i)眼中的自由主义、激进主义和多元主义等一系列问题。温和伊斯兰教的主流化是对清真寺管理的承认和尊重的表现,特别是对伊斯兰教中一些不同宗教实体的传教士。针对这些问题,传道者断言,温和伊斯兰不仅符合社会文化方面的背景,而且还表现出“伊斯兰性”,这与对圣训的理解是一致的。这里所说的伊斯兰性是一种宗教性的特征,它强调三个方面,即al-tawāsuṭ、i 'tidāl和tawāzun。通常,阿克巴国立清真寺对现代主义价值观的培养是基于教学、学习和布道活动的过程。这些活动以令人信服的微妙方式实施,重点是和平的宗教信息。传道者认为,虽然现代主义通常被视为对异质性的接受,但它并没有提到承认这种异质性是一个人信仰中真理的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islam Moderat dan Problem Isu Keislaman Kontemporer di Masjid Nasional Al-Akbar Surabaya
This article attempts to examine mainstreaming of the Moderate Islam together with the problem of contemporary Islamic issues at Al-Akbar National Mosque Surabaya. The article observes a number of issues such as liberalism, radicalism, and pluralism in the view of the Muslim preachers (dā‘i) of Al-Akbar National Mosque. The mainstreaming of the Moderate Islam has been a manifestation of recognition and reverence of the mosque management, especially the preachers in regard with a number of different religious entities in Islam. Responding to the issues, the preachers assert that the Moderate Islam contains not merely conformity with the context of socio-cultural aspect, but also the manifestation of “Islamness” which is compatible with understanding of Ahl al-Sunnah wa al-Jamā‘ah. What is meant here by the Islamness is a characteristic of religiosity, which puts emphasis on three aspects, namely al-tawāsuṭ, i‘tidāl, and tawāzun. Commonly, the cultivation of moderatism values at Al-Akbar National Mosque rests on the process of teaching, study, and da‘wa (preaching) activities. These activities have been implemented in persuasively subtle manner focusing on peaceful religious messages. The preachers argue that although moderatism has been usually seen as acceptance toward heterogeneity, it does not refer to any acknowledgement of such heterogeneity as a part of truth in one’s belief.
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