{"title":"荷兰伊斯兰布道的信息、社会文化背景和宗教政治","authors":"Rr. Suhartini","doi":"10.15642/teosofi.2019.9.1.152-174","DOIUrl":null,"url":null,"abstract":"Da‘wa does not merely concern theology and religion, but it also addresses socio-political aspects. This is highly dependent on the background of the da‘i (preacher) and public space of politics of religion in which the da‘wa message is conveyed. Using the qualitative method, this research focuses on three questions; what are the priority da‘wa message in the contemporary Netherlands? How is the suitable qualification of the da‘i for the context of Netherlands? How does the politics of religion support the life of Muslim migrants? On that question, some mosques and Muslim communities are chosen for data collection. The research shows that the most delivered topic of da‘wa message is about aqīdah (creed) and sharī‘ah (Islamic law), then akhlāq (ethics). The background of the da‘i heavily influences the selection of da‘wa material. There are two major streams on the matter; Salafi and Sunni. The da‘wa activity by Sunni da‘is tends to be more open, compared to Salafi activities. Concerning the politics of religion, the Dutch government launched a program of Pillarization of Islam so that the government maintains the controls over the activities of Muslim migrants, as well as for the benefits of the multi-origin and multi-ethnic Muslim migrants. However, this measure proves to be ineffective and the da‘wa goes on without following this pillarization program. Being a Muslim is because of personal will, not just because of sermon.","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"230 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Message, Sociocultural Background, and The Politics of Religion of Islamic Sermons in The Netherlands\",\"authors\":\"Rr. Suhartini\",\"doi\":\"10.15642/teosofi.2019.9.1.152-174\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Da‘wa does not merely concern theology and religion, but it also addresses socio-political aspects. This is highly dependent on the background of the da‘i (preacher) and public space of politics of religion in which the da‘wa message is conveyed. Using the qualitative method, this research focuses on three questions; what are the priority da‘wa message in the contemporary Netherlands? How is the suitable qualification of the da‘i for the context of Netherlands? How does the politics of religion support the life of Muslim migrants? On that question, some mosques and Muslim communities are chosen for data collection. The research shows that the most delivered topic of da‘wa message is about aqīdah (creed) and sharī‘ah (Islamic law), then akhlāq (ethics). The background of the da‘i heavily influences the selection of da‘wa material. There are two major streams on the matter; Salafi and Sunni. The da‘wa activity by Sunni da‘is tends to be more open, compared to Salafi activities. Concerning the politics of religion, the Dutch government launched a program of Pillarization of Islam so that the government maintains the controls over the activities of Muslim migrants, as well as for the benefits of the multi-origin and multi-ethnic Muslim migrants. However, this measure proves to be ineffective and the da‘wa goes on without following this pillarization program. Being a Muslim is because of personal will, not just because of sermon.\",\"PeriodicalId\":174700,\"journal\":{\"name\":\"Teosofi: Jurnal Tasawuf dan Pemikiran Islam\",\"volume\":\"230 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Teosofi: Jurnal Tasawuf dan Pemikiran Islam\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15642/teosofi.2019.9.1.152-174\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15642/teosofi.2019.9.1.152-174","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
Da 'wa不仅涉及神学和宗教,还涉及社会政治方面。这在很大程度上取决于da 'i(传教士)的背景和da 'wa信息传递的政治或宗教公共空间。本研究采用定性方法,主要研究三个问题;在当代荷兰,da 'wa最重要的信息是什么?da 'i的资格如何适合荷兰的情况?宗教政治如何支持穆斯林移民的生活?在这个问题上,我们选择了一些清真寺和穆斯林社区来收集数据。研究表明,“达瓦”信息中传达最多的话题是关于教义(aq dah)和伊斯兰教法(shari ' ah),其次是伦理(akhlāq)。打鼓的背景对打鼓材料的选择有很大的影响。在这个问题上有两种主要观点;萨拉菲派和逊尼派。与萨拉菲派的活动相比,逊尼派达伊派的达瓦活动往往更为开放。在宗教政治方面,荷兰政府启动了一项伊斯兰教支柱化(Pillarization of Islam)计划,以便政府对穆斯林移民的活动保持控制,并为多来源、多民族的穆斯林移民谋福利。然而,这一措施被证明是无效的,da 'wa继续没有遵循这一支柱化计划。成为一名穆斯林是出于个人意愿,而不仅仅是因为布道。
Message, Sociocultural Background, and The Politics of Religion of Islamic Sermons in The Netherlands
Da‘wa does not merely concern theology and religion, but it also addresses socio-political aspects. This is highly dependent on the background of the da‘i (preacher) and public space of politics of religion in which the da‘wa message is conveyed. Using the qualitative method, this research focuses on three questions; what are the priority da‘wa message in the contemporary Netherlands? How is the suitable qualification of the da‘i for the context of Netherlands? How does the politics of religion support the life of Muslim migrants? On that question, some mosques and Muslim communities are chosen for data collection. The research shows that the most delivered topic of da‘wa message is about aqīdah (creed) and sharī‘ah (Islamic law), then akhlāq (ethics). The background of the da‘i heavily influences the selection of da‘wa material. There are two major streams on the matter; Salafi and Sunni. The da‘wa activity by Sunni da‘is tends to be more open, compared to Salafi activities. Concerning the politics of religion, the Dutch government launched a program of Pillarization of Islam so that the government maintains the controls over the activities of Muslim migrants, as well as for the benefits of the multi-origin and multi-ethnic Muslim migrants. However, this measure proves to be ineffective and the da‘wa goes on without following this pillarization program. Being a Muslim is because of personal will, not just because of sermon.