通过印度尼西亚Mahasiswa Ahlith Thariqah Al Mu 'tabarah and Nahdliyyah (MATAN)组织的青年和首要反对宗教激进主义

Zulfan Taufik
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引用次数: 3

摘要

在印度尼西亚,伊斯兰教已经成为对抗和打击以年轻人为目标的激进组织的一种选择。其中一个明显的例子是马坦的组织。本研究采用现象学的研究方法,将穆斯林青年组织马坦作为一个穆斯林青年组织,重点关注年轻人特别是大学生中的激进主义和实证主义现象。本研究认为,MATAN努力将学生的智力和灵性与忠诚于维护温和、宽容、包容和一致的伊斯兰教(shari ' ah, ḥaqīqah和ma ' rifah)的主张相结合,同时也保持作为生活在这个国家的印度尼西亚人的组成部分的意识,因此,他们必须服从潘卡西拉和1945年宪法所渗透的国家统治。这些观点能够激励MATAN成员的每一项活动,积极促进和参与到去激进化的努力中。这项研究的发现也证实了在摩洛哥、阿尔及利亚和马里进行的几项研究和调查,这些研究和调查断言,塔利卡已经成为一种新的爱好,被认为是年轻人摆脱宗教极端主义的救星。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Youth and The Primacy against Religious Radicalism through the Organization of Mahasiswa Ahlith Thariqah Al Mu‘tabarah An Nahdliyyah (MATAN) in Indonesia
In Indonesia, tariqa has become a choice to counter and fight against the radical groups that make youngsters as their targeted prey. An obvious example, among others, can be seen in the organization of Mahasiswa Ahlith Thariqah Al Mu‘tabarah An Nahdliyyah (MATAN). Employing phenomenological approach this study considers MATAN as a Muslim youth organization that puts a strong emphasis on the phenomenon of radicalism and positivism among youngsters, especially college students. This study maintains that MATAN has strived to synergize intellectuality and spirituality among the students with claims of loyalty to the preservation of moderate, tolerant, inclusive, and consistent Islam—in terms of sharī‘ah, ḥaqīqah, and ma‘rifah, while at the same time also maintaining the awareness as an integral part of Indonesian people who live in this country and, therefore, they must obey the rule of the country imbued with Pancasila and the 1945 Constitution. These points are able to inspire every activity of the members of MATAN to actively promote and engage themselves within de-radicalization efforts. The finding of this study also confirms several studies and surveys conducted in Morocco, Algeria, and Mali, asserting that the tariqa has become a new fondness and is believed to be a savior of youngsters from religious extremism.
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