阿布伊·阿伊·al-Mawdūdī对苏菲主义的解读

M. M. Shah
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引用次数: 0

摘要

有一个问题是,赛义德·阿布·阿尔-拉伊al-Mawdūdī的反苏非形象持续存在,其根源部分是与苏非主义的关键教义问题的间接接触,以及他对这一问题的某些矛盾心理,更重要的是,由于Mawdūdī学者对他的关键陈述的原子式解读。为了解决这一关键问题,本文对原子阅读进行了批判,并探讨了一些背景、方法问题和对苏菲主义定义的思考,以及他生活和工作中的关键点。我们对他作品的分析表明,他进入了与苏非主义的对话,承认了他对苏非主义的贡献,我们最好把他看作是苏非主义辩论的贡献者,而不是简单的否认者/局外人。证据包括,除其他外,他的道德神秘主义,他对主要苏非大师的尊重和对他的苏非祖先的庆祝,他试图拜访苏非大师,他早期的苏非风格诗歌,他参与(并受到)al-Asfār al-Arba 'a Mulla Sadra的影响,以及他在伊斯兰大会党(Jamaat-e-Islami)中对某些关键的苏非主题和苏非组织结构的改造/盗用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Critical Appreciation of Abū al-A‘lā al-Mawdūdī’s Reading of Sufism
There is a problem of persistence of anti-Sufi image of Syed Abū al-A‘lā al-Mawdūdī owing its genesis partly to tangential engagement with key doctrinal issues of Sufism and certain ambivalence regarding it in him and, more significantly, due to Mawdūdī’ scholarship’s atomistic reading of his key statements. For addressing this key problem, this paper critiques atomistic reading and explores certain background methodological issues and reflections on definitions of Sufism besides key points in his life and work. Our analysis of his work shows he entered into a dialogue with Sufism, acknowledged his debt to it, and we better approach him a contributor to the debate on Sufism and not its simplistic denier/outsider. Evidences include, among others, his moral mysticism, his respect for major Sufi Masters and celebration of his Sufi ancestry, his attempt to visit Sufi Masters, his early poetry in Sufi vein, his involvement with (and influence from) the al-Asfār al-Arba‘a of Mulla Sadra, and his reworking/appropriation of certain key Sufi themes and Sufi organizational structure in the Jamaat-e-Islami.
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