东爪哇玛琅文教院与伊斯兰学校否定神学的建构

Mustari Bosra, Umiarso Umiarso
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引用次数: 0

摘要

本文探讨了印尼伊斯兰教教育机构,即马德拉萨和修道院中神性的形而上建构。这项研究是在东爪哇的玛琅进行的。它的重点是构建在这些伊斯兰教育机构中生长和发展的消极神学观念。在此过程中,本研究采用了定性方法,并结合了Miles和Hubermann的数据分析。研究发现,否定神学话语是神性价值“预言”的舞台,其表达方式是冷漠的。因此,它在否定与悖论逻辑的基础上建构了自己的神学知识。基于同样的原因,它也“拒绝”知识建构。这种观点影响了伊斯兰教育体系及其教育目标的框架,使其更倾向于人性和神性方面或世俗和超越的方面。换句话说,否定神学对伊斯兰教育的价值论有影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Construction of Negative Theology in Pesantren and Madrasa in Malang, East Java
This article discusses the metaphysical construction of divinity in the Indonesian Islamic education institutions, namely madrasa and pesantren. The research has been held in Malang, East Java. It focuses on constructing the negative concept of theology that grows and develops in these Islamic education institutions. In doing so, this study employs a qualitative approach coupled with Miles’ and Hubermann’s data analysis. The study finds that negative theological discourse is an arena of “prophetization” of the divine values ​​whose style of expression is apophatic. Therefore, it constructs its theological knowledge based on the logic of negation and paradox. It also “rejects” the knowledge construction for the same reason. This view affects the system of Islamic education and the framework of its educational objectives to be more oriented to the aspects of humanity and divinity or the profane and transcendental dimension. In other words, negative theology has implications for the axiology of Islamic education.
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