The Voice of the Ulema and Dilemma of the Indonesian Ulema Council’s Fatwa among Low Literate Society

Fariz Alnizar, Achmad Munjid
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Abstract

Some Islamic movements in Indonesia make the fatwas issued by the MUI as a reference for their actions. They recently found their momentum after the defence movements called 411 and 212. The proponents of the movements called themselves as Gerakan Nasional Pengawal Fatwa Majelis Ulama Indonesia (GNPF-MUI/The National Movement of Guardian of Fatwa of the Indonesian Ulema Council). Employing a qualitative approach coupled with historical-causal paradigm this article examines the main question: Do the proponents of these movements substantially understand the fatwas they defend? The results of the research show that the fatwas have a dilemmatic position. On the one hand, there have been movements which insist on making the fatwas as “sacred opinion” that must be protected and guarded. On the other hand, people do not substantially comprehend the fatwas they defend. This problem has been caused, among others, by the cultural basis of the Indonesian society which put more preference on orality than literality or, explicitly, written tradition.
乌里玛的声音与印尼乌里玛理事会在低文化社会中的法特瓦困境
印度尼西亚的一些伊斯兰运动将MUI发布的教令作为其行动的参考。他们最近在被称为411和212的防御运动后找到了动力。这些运动的支持者称自己为印尼乌里玛委员会法特瓦守护者全国运动(GNPF-MUI)。本文采用一种定性的方法,结合历史-因果范式,探讨了主要问题:这些运动的支持者是否从本质上理解了他们所捍卫的伊斯兰教令?研究结果表明,伊斯兰教令处于两难境地。一方面,有一些运动坚持把伊斯兰教令作为“神圣的意见”,必须受到保护和保护。另一方面,人们并不真正理解他们捍卫的伊斯兰教令。造成这一问题的原因之一是印度尼西亚社会的文化基础更重视口头而不是文字或明确的书面传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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