{"title":"Rule-following, I-we sociality, and solitary language","authors":"Refeng Tang","doi":"10.1007/s44204-025-00254-2","DOIUrl":"10.1007/s44204-025-00254-2","url":null,"abstract":"<div><p>The commentary focuses on McDowell’s understanding of rule-following and language use, to which Cheng is explicitly sympathetic. According to McDowell, Wittgenstein’s discussions of following a rule imply that rule-following is social, that is, dependent upon interaction with other people. But Wittgenstein seems to allow the possibility of solitary rule-following. McDowell’s main reason for insisting on the sociality of rule-following is that following a rule is linguistic and language use is essentially social. But Wittgenstein’s relevant remarks seem to allow the possibility of non-linguistic rule-following, which leaves room for the possibility of non-linguistic solitary rule-following. It can be objected that, despite the possibility of non-linguistic solitary rule-following, linguistic rule-following is essentially social, for the reason that language is essentially social. But there seems to be no further reason to insist on the sociality of language, if the possibility of solitary rule-following is allowed. Moreover, pace McDowell, the Gadamerian conception of <i>I-we</i> sociality seems to be congenial to the possibility of solitary language, which in turn supports the possibility of solitary linguistic rule-following.</p></div>","PeriodicalId":93890,"journal":{"name":"Asian journal of philosophy","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2025-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143521674","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Coastlines, consequence, and collapse","authors":"Christopher Blake-Turner","doi":"10.1007/s44204-025-00256-0","DOIUrl":"10.1007/s44204-025-00256-0","url":null,"abstract":"<div><p>Logical pluralism is the view that there is more than one correct logic. Stei assumes that the correctness of a logic is a matter of the relation between the formal validity of a logical theory and extra-theoretic validity. I reject the assumption, on the grounds that it’s not clear that extratheoretic validity can be determined independently of formal validity. I formulate instead <i>quietist logical pluralism</i>, which is quietist with respect to the nature of extra-theoretic validity and its relation to formal validity. Because of this, quietist logic pluralism needs a different correctness criterion for logic: correctness is a matter of a logic’s having normative upshot for deductive reasoning. I argue that this approach has the advantage of resisting the collapse of logical pluralism into monism. In particular, I suggest that deductive reasoning has two distinct roles, one with respect to the coherence of our attitudes and another with respect to how our attitudes are based on one another. I give two different normative principles that correspond to these roles; doing so requires abandoning the idea that normative bridge principles are universally quantified over all logics. That idea has been inherited from MacFarlane, but it’s not clear why the pluralist should accept it, as long as she can avoid giving principles that are ad hoc. By tying the principles to crucial roles of deductive reasoning, I aim to avoid both ad hockery and collapse.</p></div>","PeriodicalId":93890,"journal":{"name":"Asian journal of philosophy","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2025-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143527626","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Against phenomenalism","authors":"Brian Cutter","doi":"10.1007/s44204-025-00255-1","DOIUrl":"10.1007/s44204-025-00255-1","url":null,"abstract":"<div><p>In this commentary, I raise four objections to the view defended in Michael Pelczar’s book, <i>Phenomenalism: A Metaphysics of Chance and Experience</i>. First, I challenge his claim that physical things are identical to possibilities for experience even if there turns out to be some categorical reality underlying these possibilities. Second, I argue that Pelczar’s phenomenalism cannot accommodate the existence of some unobservable entities that we have good scientific reason to accept. Third, I argue that his view threatens to lead to massive indeterminacy about what the physical world is like. Fourth, I argue that phenomenalism fares much worse than its rivals with respect to the theoretical virtue of nomological parsimony, the ideal of keeping the fundamental laws simple.</p></div>","PeriodicalId":93890,"journal":{"name":"Asian journal of philosophy","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2025-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143513410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Evidential Pluralism and accounts of establishing","authors":"Michael Wilde","doi":"10.1007/s44204-025-00252-4","DOIUrl":"10.1007/s44204-025-00252-4","url":null,"abstract":"<div><p>In <i>Evi</i><i>dential Pluralism in the Social Sciences</i>, Yafeng Shan and Jon Williamson do a great job of clarifying, motivating, and defending the commitments of Evidential Pluralism. In this commentary, I will show that one of their clarifications commits Evidential Pluralism to a particular account of establishing. And I will argue that a non-committal account of establishing would better promote the main message of the book.</p></div>","PeriodicalId":93890,"journal":{"name":"Asian journal of philosophy","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2025-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://link.springer.com/content/pdf/10.1007/s44204-025-00252-4.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143480918","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"In defense of Frankfurtian wholeheartedness—comments on Chen Yajun’s Frankfurt’s concept of identification","authors":"Yuanfan Huang","doi":"10.1007/s44204-025-00258-y","DOIUrl":"10.1007/s44204-025-00258-y","url":null,"abstract":"<div><p>This paper responds to Chen Yajun’s critique in “Frankfurt’s Concept of Identification.” Frankfurt is well-known for defining free will as second-order volitions that an agent fully endorses wholeheartedly. Chen, however, argues that Frankfurt’s concept of wholeheartedness is problematic for two reasons. First, it fails to offer a clear endpoint in the appeal to higher-order desires to resolve conflicts among second-order desires. Second, wholeheartedness sets an unreasonably high bar for acting freely, as one can still act freely even in a state of halfheartedness or ambivalence. In response, Chen proposes his theory of weak identification, which he claims has certain advantages over Frankfurt’s view. I argue that Frankfurt can address the issue of arbitrariness and that Chen misinterprets Frankfurt’s concept of wholeheartedness. Furthermore, I argue that Chen’s theory faces significant challenges.</p></div>","PeriodicalId":93890,"journal":{"name":"Asian journal of philosophy","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2025-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143489555","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Publisher Correction: Internalist reliabilism in statistics and machine learning: thoughts on Jun Otsuka’s Thinking about Statistics","authors":"Hanti Lin","doi":"10.1007/s44204-025-00251-5","DOIUrl":"10.1007/s44204-025-00251-5","url":null,"abstract":"","PeriodicalId":93890,"journal":{"name":"Asian journal of philosophy","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2025-02-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143396515","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Should we stop talking about “democracy”? Conceptual abandonment and the perils of political discourse","authors":"Steffen Koch","doi":"10.1007/s44204-025-00250-6","DOIUrl":"10.1007/s44204-025-00250-6","url":null,"abstract":"<div><p>In his recent book, <i>The Concept of Democracy: An Essay on Conceptual Amelioration and Abandonment</i> (OUP, 2023) Herman Cappelen argues that we should abandon the concept of democracy, and hence stop using the words “democracy” and “democratic.” In the course of developing his arguments for this surprising claim, Cappelen also offers a more general theory of what kind of reasons count in favor of abandoning a concept. In this paper, which is part of a book symposium on Cappelen’s book, I review and criticize both his theory of abandonment and his case for abandoning the concept of democracy. I argue that Cappelen’s abandonment theory is inconclusive and that his case for abandoning the concept of democracy is unconvincing.</p></div>","PeriodicalId":93890,"journal":{"name":"Asian journal of philosophy","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2025-02-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://link.springer.com/content/pdf/10.1007/s44204-025-00250-6.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143396514","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Has Candrakīrti refuted a Humean account of causation?","authors":"Mark Siderits","doi":"10.1007/s44204-025-00248-0","DOIUrl":"10.1007/s44204-025-00248-0","url":null,"abstract":"<div><p>Mādhyamikas frequently claim that the emptiness of all dharmas follows from the fact that they originate. This claim is in some tension with Madhyamaka’s alleged thesislessness, a stance that seems to entail that there can be no master argument for emptiness—that Madhyamaka can only refute specific formulations of realism about dharmas and cannot offer a definitive refutation of all possible realist positions. It is thus worth investigating whether the argument from origination actually succeeds in establishing emptiness. A crucial part of the argument seeks to show that origination from distinct cause and conditions is incoherent. The argument typically deploys the three-times strategy, relying on the point that effect succeeds cause, and pointing out that the entity <i>h</i> that is alleged to bring about the origination of the entity in question <i>p</i> cannot be said to be a cause—to perform the function of originating—when <i>p</i> does not yet exist, nor when <i>p</i> does exist, and that there is no third time that is somehow intermediate between the two. I assess this and other arguments deployed by Candrakīrti in his defense of the view (MAv 6.103) that all things lack intrinsic nature. In doing so, I try to respond to Westerhoff’s recent criticisms of a regularity theory of causation, a conception meant to evade the difficulties of the ‘power’ conception of causes.</p></div>","PeriodicalId":93890,"journal":{"name":"Asian journal of philosophy","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2025-02-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143184701","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The use of large language models as scaffolds for proleptic reasoning","authors":"Olya Kudina, Brian Ballsun-Stanton, Mark Alfano","doi":"10.1007/s44204-025-00247-1","DOIUrl":"10.1007/s44204-025-00247-1","url":null,"abstract":"<div><p>This paper examines the potential educational uses of chat-based large language models (LLMs), moving past initial hype and skepticism. Although LLM outputs often evoke fascination and resemble human writing, they are unpredictable and must be used with discernment. Several metaphors—like calculators, cars, and drunk tutors—highlight distinct models for student interactions with LLMs, which we explore in the paper. We suggest that LLMs hold a potential in students’ learning by fostering proleptic reasoning through scaffolding, i.e., presenting a technological accompaniment in anticipating and responding to potential objections to arguments. Here, the technical limitations of LLMs can be reframed as beneficial when fostering anticipatory reasoning. Whether their outputs are accurate or not, evaluating them stimulates learning. LLMs require students to critically engage, emphasizing analytical thinking over mere memorization. This interaction helps solidify knowledge. Additionally, we explore how engaging with LLMs can prepare students for constructive collective discussions and provide first steps in addressing epistemic injustices by highlighting potential research blind spots. Thus, while acknowledging the sociopolitical and ethical complexities of using LLMs in education, we suggest that when used in an informed way, they can promote critical thinking through anticipatory reasoning.</p></div>","PeriodicalId":93890,"journal":{"name":"Asian journal of philosophy","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2025-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://link.springer.com/content/pdf/10.1007/s44204-025-00247-1.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143108191","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}