Ulumuna Pub Date : 2021-12-21 DOI: 10.20414/ujis.v25i2.446

Abdolkhalegh Jafari

引用次数: 0

THE The Reflective-Accommodative Approach to the Quran: Ahmad Syafii Maarif’s Contribution towards Contemporary Approach to the Quran` 《古兰经的反思调和方法:艾哈迈德·亚菲·马瑞夫对《古兰经》当代方法的贡献》

Ulumuna Pub Date : 2021-07-31 DOI: 10.20414/ujis.v25i1.432

M. Ridwan

{"title":"THE The Reflective-Accommodative Approach to the Quran: Ahmad Syafii Maarif’s Contribution towards Contemporary Approach to the Quran`","authors":"M. Ridwan","doi":"10.20414/ujis.v25i1.432","DOIUrl":"https://doi.org/10.20414/ujis.v25i1.432","url":null,"abstract":"This paper aims to examine Ahmad Syafii Maarif’s inclusive thought and reveal the epistemological basis of interpreting the Qur’an. It further explores to what extent Maarif’s thought has contributed to the development of contemporary Quranic studies. Although Maarif is not an expert of Quranic commentator (mufassir) and does not author works related to the Qur’an, he is well-known as an inclusive-pluralist Muslim scholar who is concerned with promoting the moral-ethical values of the Qur’an. In formulating the ideas of the Quranic epistemology, Maarif consistently embarks from an in-depth exploration of historical knowledge and then refers to the Qur’an to examine a contemporary reality. This approach was connected by forming the world-view of the Qur’an in order to propose the spirit of moral ethics and the principle of justice as a theological lens which he then use to generate creative-alternative solutions dealing with the nation’s problems through a process of contextualization. Maarif’s Quranic epistemology affirms his project to achieve an idealistic Islam, namely the realization of a Muslim community that is consistently guided by the spirit of the moral ethics of the Qur’an.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47887078","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

A Qur'anic Concept of Sadness: Implication for CBT-Q Content Supplement (Part 1) 《古兰经》中的悲伤概念:对CBT-Q内容补充的启示(上)

Ulumuna Pub Date : 2021-07-27 DOI: 10.20414/ujis.v25i1.438

Nur Afifah Abas

引用次数: 0

How to Deal with the Verses of War: Abdullah Saeed’s Instructional Values on Reading the Qur’an 如何对待战争经文:赛义德诵读《古兰经》的指导价值

Ulumuna Pub Date : 2021-06-30 DOI: 10.20414/ujis.v25i1.423

Akhmad Siddiq

引用次数: 0

Quraish Shihab’s Quranic Exegesis on Interreligious Harmony and its Relevance to the Contemporary Western Hermeneutics 古莱什·希哈卜的《古兰经》释经论宗教间和谐及其对当代西方解释学的启示

Ulumuna Pub Date : 2021-06-30 DOI: 10.20414/ujis.v25i1.441

Abdulloh Fuadi

{"title":"Quraish Shihab’s Quranic Exegesis on Interreligious Harmony and its Relevance to the Contemporary Western Hermeneutics","authors":"Abdulloh Fuadi","doi":"10.20414/ujis.v25i1.441","DOIUrl":"https://doi.org/10.20414/ujis.v25i1.441","url":null,"abstract":"This paper discusses Quraish Shihab's Quranic Exegesis and its relevance to the hermeneutics framework of Martin Heidegger and Jurgen Habermas to trace Islamic moderation in Indonesia. The issue of interreligious harmony is the main theme of discussion. The type of library research is used in this research, where data is drawn from books, journal articles, and audio-video files. This paper is divided into three parts. The first part presents Quraish Shihab's qur’anic exegesis on inter-religious harmony, which was delivered at Lentera Hati and written in some of his works. The second part of the paper discusses Heidegger's facticital hermeneutics and Habermas's critical hermeneutics. The third part tries to integrate the qur’anic exegesis of Shihab with the hermeneutics concepts of Heidegger and Habermas. This effort of relevance is divided into two points of analysis. The first point juxtaposes Shihab and Heidegger in existentialist philosophical analysis. The second point juxtaposes Shihab and Habermas in intersubjective communication analysis. The paper shows the stringing network of meaning expressed by Quraish Shihab with contemporary western hermeneutics. Therefore, the paper argues that the religious thought of contemporary Indonesian exegete, M. Quraish Shihab, is relevant to the philosophical thoughts of contemporary philosophers, such as Heidegger and Habermas.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42435982","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

‘Abd al-Karīm al-Jīlī and The Praxis of Ḥadīth

Ulumuna Pub Date : 2021-06-30 DOI: 10.20414/ujis.v25i1.435

Rüdiger Lohlker

引用次数: 0

The Problem of Contextualizing a Prestigious Yet Non-Divine Jesus of Islamic Tradition: Theorizing a Radical Transition in the Course of Christology from the New Testament to the Qur’an 将伊斯兰传统中一位有声望但非神圣的耶稣置于语境中的问题：将基督论从《新约》到《古兰经》的激进转变置于神学中

Ulumuna Pub Date : 2021-06-30 DOI: 10.20414/ujis.v25i1.439

S. Waqas

{"title":"The Problem of Contextualizing a Prestigious Yet Non-Divine Jesus of Islamic Tradition: Theorizing a Radical Transition in the Course of Christology from the New Testament to the Qur’an","authors":"S. Waqas","doi":"10.20414/ujis.v25i1.439","DOIUrl":"https://doi.org/10.20414/ujis.v25i1.439","url":null,"abstract":"This article addresses the question of the messianic motif of Christianity making its way into the Qur’an without wearing a badge of high New Testament Christology. It attempts to explore and understand a potentially underlying connection among the Islamic ‘Isā, the New Testament Jesus, and the Jewish messiah in a quest for the configuration of a historical Christ through the ideological and historical minefields that exist between the Islamic and the Judeo-Christian Scriptures. The person of Jesus is, therefore, understood to be historical in the article without positing a response to the fundamental questions raised by the historical Jesus skepticism. What I will try to avoid in the following pages, on the contrary, is to treat and brand the Qur’anic portrayal of Jesus as a “stand-alone” concept—indifferent to the historical context of the Bible—hanging in a theological balance, as some critics would be inclined to call it. The article is linearly structured according to the major Qur’anic precepts and concepts developed around the person of Jesus through its text, which originally do not follow a particular sequence. A comparative study of Islamic Jesus against a two-pronged history of the concept is carried out for a critical analysis of the characterization of Islamic Jesus and the received concept of messiah. Such an analysis is important particularly on two fronts: comparison with the Judeo-Christian Bible and comparison with the orthodox Islamic position in certain aspects that fall outside the Qur’anic provenance. The life and ministry of Jesus pictured in the present article is, for the most part, a reconstruction of the important notion of Christology from within the Qur’an without breaking it down to a form of reductionism capitalizing on rudimentary borrowing from an external source.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49015090","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Contextualization of Ḥifẓ Al-'Irḍ on Hoax News (A Study on Imam Tājuddīn al-Subkī’s Maqāṣīd al-sharī’a) 假新闻中Ḥifẓ Al-' irra的语境化(伊玛目Tājuddīn Al- subk ' s Maqāṣīd Al- shari ' A研究)

Ulumuna Pub Date : 2020-12-31 DOI: 10.20414/UJIS.V24I2.405

Khairul Hamim, L. Supriadi

{"title":"The Contextualization of Ḥifẓ Al-'Irḍ on Hoax News (A Study on Imam Tājuddīn al-Subkī’s Maqāṣīd al-sharī’a)","authors":"Khairul Hamim, L. Supriadi","doi":"10.20414/UJIS.V24I2.405","DOIUrl":"https://doi.org/10.20414/UJIS.V24I2.405","url":null,"abstract":"This study examines Tājuddīn al-Subkī’s concept of ḥifẓ al-‘irḍ, as an essential part of maqāṣīd al-sharī’a, and uses it to analyze hoax news. To limit this study, the authors focuse on two crucial aspects. First, what is the concept of ḥifẓ al-‘irḍ according to Imam Tājuddīn al-Subkī? Second, how to contextualize ḥifẓ al-‘irḍ in the contemporary time to approach hoax news? This library research uses content and critical analysis to Tājuddīn al-Subkī’s thoughts, which are contained the works written by himself and those written by scholars after him. This study argues that al-Subkī initiated the concept of ḥifẓ al-‘irḍ (maintaining honor). As an essential part of maqāṣīd al-sharī’a, ḥifẓ al-‘irḍ must be held in addition to five other main purposes, namely maintaining the soul, religion, reason, lineage, and treasure. According to al-Subkī, defending honor can be equated with keeping the lineage because the two have a close and robust relationship, especially when discussing adultery and qadhf/قذف (accusing people of committing adultery). The spread of hoaxes today is like qadhf in Islamic law. The hoax spread must be stopped because it causes damage to the life of society, nation, and state. Preventing injury and realizing benefits are at the core of maqāṣīd al-sharī’a.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43988291","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Woman-Initiated Divorce and Feminist Fiqh in Indonesia: Narrating Male Acts of Nushūz in Marriage 印尼女性主动离婚与女权主义信仰:对Nushūz婚姻中的男性行为的叙述

Ulumuna Pub Date : 2020-12-31 DOI: 10.20414/ujis.v24i2.416

Atun Wardatun, Bianca J. Smith

引用次数: 10

Bureaucratizing Fatwā in Indonesia: The Council of Indonesian Ulama and Its Quasi-Legislative Power 印尼法特瓦的官僚化：印尼乌拉玛理事会及其准立法权

Ulumuna Pub Date : 2020-12-31 DOI: 10.20414/UJIS.V24I2.412

Alfitri Alfitri

{"title":"Bureaucratizing Fatwā in Indonesia: The Council of Indonesian Ulama and Its Quasi-Legislative Power","authors":"Alfitri Alfitri","doi":"10.20414/UJIS.V24I2.412","DOIUrl":"https://doi.org/10.20414/UJIS.V24I2.412","url":null,"abstract":"The state has given de-jure recognition of the Council of Indonesian Ulama's (MUI) authority in establishing sharīʿa principles for the running of Islamic financial service in Indonesia. Given this extensive design, does MUI then expand this authority into other Islamic law fields, and if so, why and how MUI does that. This paper aims to examine MUI's policy to bureaucratize fatwā by making its Fatwa Commission the single institution, administratively and substantively, for fatwā production in Indonesia. It considers this issue in light of secondary data gathered through the documentation of Ijtima Ulama resolutions. It examines their inclusion or exclusion into the MUI's official fatwā compilation employing both normative-doctrinal and socio-legal analysis. As its formal role in the state system for the administration of Islamic legal traditions has been acknowledged, MUI continues expanding its authority by enabling its Fatwa Commission like a legislature, which will further review the Ijtima Ulama resolutions before promulgating them as a fatwā. Therefore, some of the resolutions that do not pass the review cannot/are not promulgated as a fatwā. MUI adopts this measure to increase the efficacy of its fatāwā by polishing the collective ijtihād resolutions of Ijtima Ulama which are assumed to represent all ulama in Indonesia.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49467500","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

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