如何对待战争经文:赛义德诵读《古兰经》的指导价值

Q4 Arts and Humanities
Ulumuna Pub Date : 2021-06-30 DOI:10.20414/ujis.v25i1.423
Akhmad Siddiq
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引用次数: 0

摘要

暴力与宗教原则之间的联系一直是穆斯林学者讨论的一个重要话题。许多激进运动,如伊拉克伊斯兰国和伊斯兰国(ISIS),都提到《古兰经》和圣训为他们的暴力行为辩护或合理化。他们阅读了《古兰经》中的诗句,以便抓住并传播他们的使命。他们以自己的名义劫持了圣经。本文旨在描述《古兰经》中的战争诗句,这些诗句在结构上包含了社会和政治的细微差别。本文还讨论了所谓的“许可结构”或“指示结构”,并根据《古兰经》阐述了几首战争诗句ẓ伊玛目写的《īm》-Ḥāfiẓ Sayyid Mu写的Abúal-Fidā'和al-Mīzān fīTafsīr al-QurānḥammadḤusayn al-Ṭabāṭabā'ī。运用解释学方法和话语分析,本研究认为,激进团体为了实现其政治利益,对《古兰经》中的战争诗句进行了语境上的曲解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
How to Deal with the Verses of War: Abdullah Saeed’s Instructional Values on Reading the Qur’an
The connection between violence and religious principle from time to time has been an essential topic discussed among Muslim scholars. Many radical movements, such as the Islamic State of Iraq and Syiria (ISIS), referred to the Qur’an and hadith for justifying or rationalizing their violent acts. They consumed the verses of the Qur’an in order to graps and spread their mission. They hijacked the scripture in their behalf. This article aims to describe the verses of war in the Qur’an which structurally consists of social and political nuances. This article also discusses what so-called “permissive-structure” or “instruction-structure” and elucidates several verses of war, based on Tafsīr al-Qur’ān al-‘Aẓīm written by Imam al-Ḥāfiẓ Abū al-Fidā’ and al-Mīzān fī Tafsīr al-Qur’ān written by Sayyid Muḥammad Ḥusayn al-Ṭabāṭabā’ī. Using hermeneutical approach and discourse-analysis, this study argues that the verses of war in the Qur’an have been contextually misinterpreted by the radical groups to achieve their political interests.
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
11
审稿时长
22 weeks
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