THE The Reflective-Accommodative Approach to the Quran: Ahmad Syafii Maarif’s Contribution towards Contemporary Approach to the Quran`

Q4 Arts and Humanities
Ulumuna Pub Date : 2021-07-31 DOI:10.20414/ujis.v25i1.432
M. Ridwan
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引用次数: 0

Abstract

This paper aims to examine Ahmad Syafii Maarif’s inclusive thought and reveal the epistemological basis of interpreting the Qur’an. It further explores to what extent Maarif’s thought has contributed to the development of contemporary Quranic studies. Although Maarif is not an expert of Quranic commentator (mufassir) and does not author works related to the Qur’an, he is well-known as an inclusive-pluralist Muslim scholar who is concerned with promoting the moral-ethical values of the Qur’an. In formulating the ideas of the Quranic epistemology, Maarif consistently embarks from an in-depth exploration of historical knowledge and then refers to the Qur’an to examine a contemporary reality. This approach was connected by forming the world-view of the Qur’an in order to propose the spirit of moral ethics and the principle of justice as a theological lens which he then use to generate creative-alternative solutions dealing with the nation’s problems through a process of contextualization. Maarif’s Quranic epistemology affirms his project to achieve an idealistic Islam, namely the realization of a Muslim community that is consistently guided by the spirit of the moral ethics of the Qur’an.
《古兰经的反思调和方法:艾哈迈德·亚菲·马瑞夫对《古兰经》当代方法的贡献》
本文旨在考察Ahmad Syafii Maarif的包容性思想,揭示解读《古兰经》的认识论基础。进一步探讨了马瑞夫的思想对当代古兰经研究发展的贡献程度。虽然Maarif不是古兰经注释专家(mufassir),也没有撰写与古兰经有关的作品,但他是一位众所周知的包容多元的穆斯林学者,致力于促进古兰经的道德伦理价值。在形成《古兰经》认识论的观点时,马瑞夫始终从对历史知识的深入探索出发,然后参考《古兰经》来审视当代的现实。这种方法与形成《古兰经》的世界观相联系,以提出道德伦理精神和正义原则作为神学视角,然后他通过情境化的过程产生创造性的替代解决方案来处理国家的问题。Maarif的《古兰经》认识论肯定了他实现理想主义伊斯兰的计划,即实现一个始终由《古兰经》道德伦理精神指导的穆斯林社区。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
11
审稿时长
22 weeks
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