Jeffrey Shenton, Michael Hughes, Santiago Lebron, Cindy Zamarripa
{"title":"Integrating Participatory Action Research in the Anthropology Classroom Through Black Oral History: Process, Outcomes, and the Future","authors":"Jeffrey Shenton, Michael Hughes, Santiago Lebron, Cindy Zamarripa","doi":"10.1111/napa.70026","DOIUrl":"10.1111/napa.70026","url":null,"abstract":"<div>\u0000 \u0000 <p>We discuss a multi-year partnership between Centre College and the Danville-Boyle County African American Historical Society (DBCAAHS) that focused on training students to execute and archive semi-structured oral history interviews with members of the local Black community who experienced Danville's urban renewal and school integration period. The project culminated with a large-scale public history exhibition and an archival website. Pedagogically, the project successfully made visible local manifestations of structural racism, both to Centre students and the community. We argue that this project demonstrates a successful fusion of Participatory Action Research (PAR) with ethnographic methods from cultural anthropology. In carrying out this project within several college courses, we further show that tying principles of PAR to ethnographic methods reconciles some of the historical tensions that applied anthropology has had with the community-engaged learning model in higher education. We continue implementing PAR in this article by analyzing debrief interviews with both research participants and students, whose inferences and feedback demonstrate the current outcomes and inform the future shape of the project.</p>\u0000 </div>","PeriodicalId":45176,"journal":{"name":"Annals of Anthropological Practice","volume":"49 2","pages":""},"PeriodicalIF":0.6,"publicationDate":"2025-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://anthrosource.onlinelibrary.wiley.com/doi/epdf/10.1111/napa.70026","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145772331","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Local Princes Encountering Transnational Peddlers: The State and Informal Chinese Entrepreneurs in Morocco's Tourism Sector","authors":"Jason Jie Gao","doi":"10.1111/napa.70027","DOIUrl":"10.1111/napa.70027","url":null,"abstract":"<div>\u0000 \u0000 <p>In modern market societies, the state has strong incentives to regulate informal economic activities, particularly when they become highly visible or challenge state-sanctioned markets. However, informality persists not merely as a regulatory failure but as a negotiated economic space where both the state and entrepreneurs pursue strategic interests. This article examines Chinese informal entrepreneurship in Morocco's tourism sector, revealing how migrant entrepreneurs, Moroccan tourism professionals, and state authorities interact to sustain a transnational tourism market despite regulatory constraints. Drawing on 18 months of ethnographic fieldwork, including participant observation and interviews with Chinese entrepreneurs and Moroccan stakeholders, this study critically engages Clifford Geertz's “prince-peddler” framework, extending it to a digital and transnational economy. It argues that Moroccan authorities practice selective enforcement, balancing economic pragmatism with regulatory ambiguity, while Chinese entrepreneurs leverage digital infrastructures to navigate informality strategically. This research contributes to the anthropology of entrepreneurship by illustrating how informal entrepreneurship is not merely a survival strategy but a deliberate business model shaped by digital platforms, transnational financial networks, and negotiated governance. Although this niche market of Chinese tourists in Morocco remains resilient, emerging regulatory pressures suggest that a shift toward formalization is already underway.</p>\u0000 </div>","PeriodicalId":45176,"journal":{"name":"Annals of Anthropological Practice","volume":"49 2","pages":""},"PeriodicalIF":0.6,"publicationDate":"2025-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145772589","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Emprendedores and Luchadores: Cuban Entrepreneurship, Socialist State Retrenchment, and the Normalization of Racialized Exclusion","authors":"Hope Bastian","doi":"10.1111/napa.70021","DOIUrl":"10.1111/napa.70021","url":null,"abstract":"<div>\u0000 \u0000 <p>During the economic crisis of the 1990s in Cuba, self-employment was gradually and begrudgingly decriminalized, referred to by state leaders as “a necessary evil” in a “Socialist island adrift in the sea of Capitalism.” However, it continued to be stigmatized as antisocial and morally suspect, diverting labor and innovation away from the Revolution, a state-led social project for the benefit of all, toward individual wealth accumulation. By the end of the first decade of the 2000s, official state discourses changed. New discourses celebrated independent economic actors as the key to sustainable development and future <i>Socialist</i> prosperity; self-employment was reenvisioned as vital to the nation's economic health. I argue that the apparent transformation in the state and Revolution's acceptance of Cuban entrepreneurs is actually incomplete. While some forms of independent economic activity and new economic actors are now celebrated and defended by the state, the mobility and dignified life promised by entrepreneurship are not open to all who undertake creative solutions to unmet social needs.</p>\u0000 </div>","PeriodicalId":45176,"journal":{"name":"Annals of Anthropological Practice","volume":"49 2","pages":""},"PeriodicalIF":0.6,"publicationDate":"2025-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145772561","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Necro-Forensic Spectrum: Employing Necropolitics in Forensic Anthropological Practice and Research","authors":"Lucia Elgerud, Molly Miranker, William Cawley","doi":"10.1111/napa.70017","DOIUrl":"10.1111/napa.70017","url":null,"abstract":"<div>\u0000 \u0000 <p>Several forensic anthropologists have moved toward engaging with both social theory and advocacy for social justice in recent years. Necropolitical theory has been the object of some attention in this realm, primarily in the context of human rights violations. However, explorations of marrying forensic anthropological practices with necropolitics have not accounted for the theoretical origin of the latter as defined by Mbembe. Further, there is a lack of clarity on how the framework relates to similar theories that have been applied to forensic casework, such as structural violence and (recently) structural vulnerability. Here we discuss the philosophical origin and evolution of necropolitics and related theories, focusing on how they correspond with postmortem analyses. We conclude with a schematic of how and in what context forensic anthropologists can incorporate necro-theories in our work to better engage with social justice and advocacy for the communities we serve—communities of survivors, mourners, and families of the dead.</p>\u0000 </div>","PeriodicalId":45176,"journal":{"name":"Annals of Anthropological Practice","volume":"49 2","pages":""},"PeriodicalIF":0.6,"publicationDate":"2025-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145772401","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Decolonizing Anthropology Through Community-Based Participatory Research: A Case Study","authors":"Regan Seneca Gee","doi":"10.1111/napa.70030","DOIUrl":"10.1111/napa.70030","url":null,"abstract":"<div>\u0000 \u0000 <p>The relationship between decolonization and anthropology is one that has been discussed at length within the discipline since the 1960s. The question of how, and indeed if, we decolonize anthropology remains a contested topic, even as the label “decolonizing” falls out of vogue due to mis/overuse. I argue that community-based participatory research (CBPR) offers an avenue for scholars to apply many of the principles of decolonizing anthropology in their own research, putting theory into practice by redistributing knowledge, power, and ownership within the study process. I use my fieldwork experience at REACH, an Indigenous-serving school in the Southwest US, to share some of the practices utilized by our research team that may be duplicated by other community-scholar collaborations and reflect on CBPR's limitations as a decolonizing praxis in anthropological ethnographic environments.</p>\u0000 </div>","PeriodicalId":45176,"journal":{"name":"Annals of Anthropological Practice","volume":"49 2","pages":""},"PeriodicalIF":0.6,"publicationDate":"2025-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145772700","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Exploring the Digital Financial Service in Bangladesh: Unraveling the Dynamics of Trust, Fear, and Privacy","authors":"Faruq Hossain, M. Rezaul Islam, Shahaduz Zaman","doi":"10.1111/napa.70018","DOIUrl":"10.1111/napa.70018","url":null,"abstract":"<div>\u0000 \u0000 <p>The main objective of this research is to understand the dynamics of trust, fear, and privacy in the onboarding process for digital financial services (DFS) that have been playing a crucial role in bringing unbanked and underbanked populations into the formal financial ecosystem. The study employed qualitative data collection methods, including in-depth case interviews, key informant interviews, focus group discussions, and observation, with diverse individuals from urban, semi-urban, and rural areas. Results showed that the onboarding pathway into DFS comprises three phases—pre, during, and post—and involves trust, fear, and privacy, which are context-dependent. Understanding the local dynamics of trust, fear, and privacy is crucial to comprehending the onboarding process, considering the collective nature of Bangladeshi culture, where privacy for sharing private information is a major concern. Findings would be an important guideline for service agents, development practitioners, and policymakers to foster financial inclusion.</p>\u0000 </div>","PeriodicalId":45176,"journal":{"name":"Annals of Anthropological Practice","volume":"49 2","pages":""},"PeriodicalIF":0.6,"publicationDate":"2025-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145772400","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“Not Enough Anthropologists to Go Around”: Sister Inez Hilger's Applied Anthropology","authors":"Brendan H. O'Connor","doi":"10.1111/napa.70024","DOIUrl":"10.1111/napa.70024","url":null,"abstract":"<div>\u0000 \u0000 <p>Sister Inez Hilger was a singular figure in twentieth-century American anthropology, a habit-wearing Benedictine nun who conducted fieldwork among Native North American tribes and Indigenous communities abroad. While outwardly conservative, S. Inez was resolutely modern in her commitment to bringing anthropological knowledge to bear on discussions of policy and practice outside the academy. In a sense, S. Inez had no choice but to focus on the application of anthropological knowledge to “social problems”: she never held an academic position in anthropology, but taught mainly in schools of nursing, where the onus was on her to demonstrate the relevance and value of her subjects—anthropology, sociology, and psychology—to the settings and people her future nurses were likely to encounter “in the field.” In this article, based on extensive archival research, I develop an account of S. Inez's groundbreaking efforts to apply anthropology in non-academic settings, beginning with her earliest publications for nurses. I chart the growth of her political conscience following World War II and report on her participation in state and federal-level discussions on “social problems” among American Indians, reconstructing her involvement in two significant conferences (in 1953 and 1964). I also consider evidence of her wider-ranging political advocacy for Native peoples, including her role as an expert consultant for a US Senate subcommittee (in 1961). A consideration of S. Inez's publications and activities over the long term reveals that she moved from methodological individualism to a greater preoccupation with structural factors underlying the symptoms of social dysfunction among Native peoples.</p>\u0000 </div>","PeriodicalId":45176,"journal":{"name":"Annals of Anthropological Practice","volume":"49 2","pages":""},"PeriodicalIF":0.6,"publicationDate":"2025-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145772275","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Megan A. Carney, Sara Vannini, Alessio Genovese, Daniele Saguto, Muhammed Jammeh, Ibrahima Deme, Alma Fantin
{"title":"“Il gioco” as collaborative method: Feminist and antiracist musings on the power of play","authors":"Megan A. Carney, Sara Vannini, Alessio Genovese, Daniele Saguto, Muhammed Jammeh, Ibrahima Deme, Alma Fantin","doi":"10.1111/napa.12230","DOIUrl":"10.1111/napa.12230","url":null,"abstract":"<p>What transformative potential might reside in play as a collaborative method, particularly in contexts of migration and with populations of marginalized youth? In this paper, we explore play “<i>in anthropology</i> and <i>as anthropology</i>” while drawing from our collective experiences with collaborative research through a Palermo-based participatory film and storytelling lab that foregrounds “il gioco” (play). We discuss the lab's approach to play as a collaborative method in the process of co-creation that helps with navigating social and linguistic differences, invites practices of improvisation, and aspires to disrupt uneven landscapes of power. We also consider how play can serve as a form of ethnography and mode of analysis. Engaging with theory on collaborative anthropology, creative and experimental ethnography, and decolonizing methodologies, we gesture to the possibilities for <i>critical collaborative play</i> as a feminist, antiracist methodological orientation. Particularly as the field of anthropology grapples with existential crises and strives toward decolonizing futures, play as method warrants further critical attention.</p>","PeriodicalId":45176,"journal":{"name":"Annals of Anthropological Practice","volume":"49 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2025-05-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144091941","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}