Totalitarian Movements and Political Religions最新文献_第3页

Italian Fascism, Messianic Eschatology and the Representation of Libya 意大利法西斯主义、弥赛亚末世论与利比亚的表现

Totalitarian Movements and Political Religions Pub Date : 2010-03-01 DOI: 10.1080/14690764.2010.499667

C. Burdett

引用次数: 9

First World War Soldiers in the Inter‐War Hungarian Parliament 第一次世界大战期间匈牙利议会中的士兵

Totalitarian Movements and Political Religions Pub Date : 2010-03-01 DOI: 10.1080/14690764.2010.499673

Thomas Lorman

引用次数: 0

The Politics of Secularism in International Relations 国际关系中的世俗主义政治

Totalitarian Movements and Political Religions Pub Date : 2010-03-01 DOI: 10.1080/14690764.2010.499680

James G. Mellon

{"title":"The Politics of Secularism in International Relations","authors":"James G. Mellon","doi":"10.1080/14690764.2010.499680","DOIUrl":"https://doi.org/10.1080/14690764.2010.499680","url":null,"abstract":"the Uniate Church, which was established in 1699, recognised the primacy of religious jurisdiction of Rome over Constantinople’. The Habsburgs are completely forgotten, and from this chapter one can get the idea that the Uniate Church is not such an artificial creature of political power, as suggested on page 14. A better review could have easily fixed all these drawbacks. The Uniate Church is not the only church whose description is spoiled by mistakes: on page 14, the Georgian Orthodox Church is listed among the Orthodox churches ‘incorporated under Russian jurisdiction’ in the Soviet era. Actually, the Georgian Patriarchate, re-established in 1917, was the only Orthodox authority within the Soviet borders to be (theoretically) autonomous from the Moscow Patriarchate. Another false statement is made on page 183, when, reporting the visit that Emperor Haile Selassie of Ethiopia paid to Romania in 1964, Leustean claims that ‘Ethiopia was the only Orthodox Country in Africa’. The most important Church in Ethiopia is actually labelled as ‘Orthodox’, but it is not in ecclesiastical communion with the Orthodox churches, nor with the Romanian one. Being a pre-Chalcedonian church, the Ethiopian Church is rather in communion with the Coptic Church of Egypt, the Armenian Church and some other lesser-known churches of the Middle East. Despite of these shortcomings, however, Orthodoxy and the Cold War is a valuable work, well documented and well written. It provides an important contribution to the study of the contemporary history of Romania as well as of religious life under Communism.","PeriodicalId":440652,"journal":{"name":"Totalitarian Movements and Political Religions","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2010-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124029363","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 54

Machiavellian Hindutva Untamed 马基雅维利式的印度教未驯服

Totalitarian Movements and Political Religions Pub Date : 2010-03-01 DOI: 10.1080/14690764.2010.499674

N. Mohkamsing

引用次数: 0

At the Roots of the New Right‐Wing Extremism in Portugal: The National Action Movement (1985–1991) 葡萄牙新右翼极端主义的根源:国家行动运动(1985-1991)

Totalitarian Movements and Political Religions Pub Date : 2010-03-01 DOI: 10.1080/14690764.2010.499670

Riccardo Marchi

引用次数: 7

Radicalism as Political Religion? The Case of Vera Figner 激进主义是政治宗教吗?维拉·菲格纳案

Totalitarian Movements and Political Religions Pub Date : 2010-03-01 DOI: 10.1080/14690764.2010.499672

Stephan Rindlisbacher

引用次数: 2

Orthodoxy and the Cold War: Religion and Political Power in Romania 1947–65 正统与冷战:罗马尼亚1947 - 1965年的宗教与政治权力

Totalitarian Movements and Political Religions Pub Date : 2010-03-01 DOI: 10.1080/14690764.2010.499679

F. La Rocca

引用次数: 3

Hamas: Unwritten Chapters 哈马斯:不成文的章节

Totalitarian Movements and Political Religions Pub Date : 2010-03-01 DOI: 10.1080/14690764.2010.499678

Ana Belén Soage

引用次数: 0

Political Islam, World Politics and Europe: Democratic Peace and Euro‐Islam versus Global Jihad 政治伊斯兰、世界政治与欧洲:民主和平与欧洲伊斯兰与全球圣战

Totalitarian Movements and Political Religions Pub Date : 2010-03-01 DOI: 10.1080/14690764.2010.499676

K. Christie

{"title":"Political Islam, World Politics and Europe: Democratic Peace and Euro‐Islam versus Global Jihad","authors":"K. Christie","doi":"10.1080/14690764.2010.499676","DOIUrl":"https://doi.org/10.1080/14690764.2010.499676","url":null,"abstract":"One idea that stretches throughout this book and was mentioned in the opening sentence is that, among the many political systems that died and were never resurrected, only democracy and the Islamic state are living their rebirths. This would, on first glance, have a positive sense, but throughout the book there is an evident tendency to superimpose democracy as a yardstick. Here we might ask: who sets that standard? If only democracy and the Islamic state are reemerging, does that not mean that democracy might have a contesting partner? One can immediately notice a vast space for argument here. Indeed, answering such, and many similar questions, would have taken away from the main theme of the book, which could more precisely be stated as ‘How will the reemerging Islamic state differ from its predecessor?’ This explains the author’s choice on not wanting to dilute the text with too much digression, and most certainly that precise conciseness is what keeps the book together. Also to his credit, the author has managed to skillfully present an enormous account of the historical development of Islamic law. Good knowledge and understanding of the ‘how-it-works’ of the Islamic legal system and its bearers is shown in this text. What is more important, the reader will not, in this summary that Feldman has written, be overwhelmed by a vast amount of historical references and footnotes. Although Feldman’s language in this book is approachable by any reader, his target audience is probably academicians of the social sciences. To the end, this book might be recommended to anyone interested in gaining a good understanding of the legal system in the Islamic state, but does not want to swim through a vast sea of historical documents. This book proves that not all legal analyses have to be monotonous and lengthy.","PeriodicalId":440652,"journal":{"name":"Totalitarian Movements and Political Religions","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2010-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115581453","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 29

Oversanctification, Autonomy and Islam in Malaysia

Totalitarian Movements and Political Religions Pub Date : 2010-03-01 DOI: 10.1080/14690764.2010.499669

Julian C. H. Lee

引用次数: 9