Italian Fascism, Messianic Eschatology and the Representation of Libya

C. Burdett
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引用次数: 9

Abstract

Abstract Taking its starting point from the work of John Gray on the continuation of religious categories of thought in the mass movements of modernity, the article considers the strand of Messianic utopianism within Italian Fascism and its effect upon the representation of the country’s largest colony, Libya. It considers the ways in which those who wrote on Libya in the 1930s – government officials, figures within the military, well‐known commentators and journalists – participated within a discourse that was dominated by eschatological thought, by the notion of an established order rapidly coming to an end so as to give way to a radically new order. It considers how those who were involved in the process of colonisation wrote about their experience of time and how they considered the Fascist attempt to reform human consciousness. The concluding part of the essay explores the relation, within the writing of Italian officials and observers, between the expectation of utopia and the justification of the use of terror to suppress opposition to the new order that Fascism promised.
意大利法西斯主义、弥赛亚末世论与利比亚的表现
本文以约翰·格雷(John Gray)关于现代性群众运动中宗教思想范畴的延续的著作为出发点,探讨了意大利法西斯主义中的弥赛亚乌托邦主义及其对该国最大殖民地利比亚代表的影响。它考虑了那些在20世纪30年代撰写利比亚的人——政府官员、军方人物、知名评论员和记者——参与末世论思想主导的话语的方式,通过既定秩序迅速结束的概念,从而让位于一个全新的秩序。它考虑了那些参与殖民过程的人如何写他们的时间经历,以及他们如何看待法西斯改革人类意识的企图。本文的结语部分探讨了意大利官员和观察家的写作中对乌托邦的期望与使用恐怖手段镇压反对法西斯主义所承诺的新秩序的理由之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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