Dristikon: A Multidisciplinary Journal最新文献

{"title":"नेपालमा बैष्णव धर्मको प्रचार","authors":"सुशीलकुमार अधिकारी","doi":"10.3126/dristikon.v11i1.39172","DOIUrl":"https://doi.org/10.3126/dristikon.v11i1.39172","url":null,"abstract":"प्रस्तुत अध्ययन नेपालमा वैष्णव धर्म प्रभावका कारक मुख्य समस्यामा केन्द्रित रहेको छ । गुणात्मक अनुसन्धान विधि र द्वितीयक स्रोतबाट सामग्री सङ्कलन गरी विश्लेषणात्मक विधिबाट निष्कर्ष निकालिएको यस अध्ययनमा नेपाली समाजमा वैष्णव धर्मको स्थापना र यसको विस्तारको कारण खोजिएको छ । आर्यवर्तका रूपमा परिचित नेपाल र भारतमा वैदिक कालदेखि प्रचलनमा रही वर्तमानसम्म विस्तारित र अस्तित्वमा रहेको वैष्णव धर्मको स्थापना र विस्तारमा नेपालका शासक र तिनको यस धर्मप्रतिका आस्था र विश्वास नै प्रमुख कारकका रूपमा रहेको निष्कर्ष निकालिएको छ ।","PeriodicalId":392018,"journal":{"name":"Dristikon: A Multidisciplinary Journal","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116552083","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Diaspora-Homeland Connection in Bharati Gautam’s Vigata ra Baduli [Past and Hiccups]","authors":"R. Timalsina","doi":"10.3126/dristikon.v11i1.39155","DOIUrl":"https://doi.org/10.3126/dristikon.v11i1.39155","url":null,"abstract":"This article aims to explore the way Bharati Gautam’s memoir Vigata ra Baduli [Past and Hiccups] (2020) connects the writer with her homeland. Home and homeland are out of some major loci of diasporic life and the discourse. Diasporic writings deal with homeland both as a real place to return and an imaginary reality for those transnational migrants who have no chance of physical return to the place left back. To study the writer’s homeland connection as expressed in the book, this study uses qualitative methodology with its interpretative approach for analysis. The theoretical input is the diasporic discourse related to home and homeland. For the diasporans, homeland is the root of their life, culture, language and in total the life they live in the hostland. The time a diaspora loses its physical, imaginary or emotional connection with the homeland, it stops being a diaspora. Thus, every diasporic writing has some kind of homeland connection. The study finds that Gautam’s memoirs deal with her love and respect for the root. These feelings are expressed through her nostalgia, symbols and culture she follows in the USA. Similarly, her own and her children’s critical thoughts on Nepal and Nepali socio-cultural praxis also highlight their connection with the homeland. It is hoped that this study is useful to find how Nepali Diaspora connects itself with Nepal. It may encourage the researchers to work in this field.","PeriodicalId":392018,"journal":{"name":"Dristikon: A Multidisciplinary Journal","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127678653","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Chief Editor's Voice","authors":"Ashok Kumar Jha","doi":"10.3126/dristikon.v11i1.39193","DOIUrl":"https://doi.org/10.3126/dristikon.v11i1.39193","url":null,"abstract":"The RMC of the campus feels much pleasure to publish the annual multi-disciplinary peer reviewed research journal DRISTIKON as vol. 11(1). The journal and the articles published in it are clear evidence and fulfill the requirements laid down by UGC, Nepal, Tribhuvan University Service Commission, APA 7th ed. and other platforms. \u0000The journal is designed to serve as an outlet for an intellectual forum for the communication of intellectual ideas among professionals and other social scientists in relevant areas in general and with special reference to Nepal. The board welcomes all the professionals, researchers and all those interested to publish their research findings with significant contribution to society, education sector and international platform. Authors are also encouraged to submit papers which are related to current international, national or local issues. \u0000Almost all the scholarly and research articles published in the journal undergo the editorial peer review process prior to publication to fulfill the requirements of peer review process guided by UGC, Nepal and international standard. The goal of the peer review process is to ensure that the valid article is accepted, the messy article cleaned up, and the invalid article rejected. The board of editors has accepted the reviewer’s recommendations. All the articles submitted for publication are subjected to rigorous double blinded peer review to ensure its quality before it gets published.  \u0000Manuscripts submitted to this journal must not have been published or accepted for publication or submitted for publication elsewhere. The journal strictly follows guidelines of APA 7th ed. as well as strongly opposes plagiarized contents without proper citation. \u0000Following the necessary corrections and additions resulting from the review process the twenty accepted papers were included into the issue covering the specific areas of Nepali, English, Political Science, Science and Management. The cooperation extended by scholars and institutions in publishing this journal is highly appreciated. \u0000The opinions expressed in the articles are the author’s own and do not reflect the view of either the publisher or the editorial board. All manuscripts once published becomes the property of the publisher. We hope that inspiration and encouragement from the readers will continue to keep the ‘Dristikon’ alive and develop. We are also looking forward to receiving your comments and suggestions for further improvement in the future. \u0000We are grateful to the peer reviewers for their valuable comments and suggestions. The editorial board heartily thanks all the writers who have contributed research articles. We would also like to give special thanks to the campus chief Mr. Damodar Bhandari for his constant support in terms of finance and administration for the publication of this journal.","PeriodicalId":392018,"journal":{"name":"Dristikon: A Multidisciplinary Journal","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128571740","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"नेपाली भाषाका क्रियापदहरूको रूपविश्लेषण","authors":"दीपकप्रसाद न्यौपाने","doi":"10.3126/dristikon.v11i1.39166","DOIUrl":"https://doi.org/10.3126/dristikon.v11i1.39166","url":null,"abstract":"नेपाली भाषाका क्रियापदको संरचनात्मक स्वरूपको विश्लेषणमा केन्द्रित रहेको यस लेखमा नेपाली भाषाका समापिका क्रियामा रहेका रूपहरूको स्वरूप र तिनीहरूको संरचनाको विश्लेषण गरिएको छ । यसमा रूपको विश्लेषणसँग सम्बन्धित विद्वान् लेखकहरूका पुस्तक तथा अनुसन्धानमूलक लेखहरूलाई सामग्रीका रूपमा लिइएको छ । वर्णनात्मक तथा विवरणात्मक विधिद्वारा सामग्रीको विश्लेषण गरिएको यस लेखमा सोद्देश्य नमुना छनोट विधिको प्रयोग गरी ‘पढ्’ र ‘जा’ धातुबाट काल, पक्ष, भाव, वाच्य तथा निषेधनका आधारमा व्युत्पादन भएका क्रियापदहरूको छनौट गरी ती क्रियामा रहेका रूप तथा संरूपहरूको विश्लेषण गरिएको छ । नेपाली भाषामा व्यक्ति, मुक्त, बद्ध, कोशीय, व्याकरणिक, शून्य, रिक्त, सम्पृक्तलगायतका रूपहरू प्रायः रेखीय ढाँचामा आएर क्रियापदको निर्माण गर्ने भएकाले मुख्य रूपमा एकाइ र व्यवस्थापन पद्धति र केही केही सन्दर्भमा शब्द र रूपावली पद्धतिद्वारा यी क्रियापदमा प्रयुक्त रूपहरूको विश्लेषण गर्न सकिने निष्कर्षलाई यस लेखमा प्रस्तुत गरिएको छ ।","PeriodicalId":392018,"journal":{"name":"Dristikon: A Multidisciplinary Journal","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121227535","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"भूपि शेरचनको हामी कवितामा संसक्ति व्यवस्था","authors":"अनिल अधिकारी, ओझ रमेश","doi":"10.3126/dristikon.v11i1.39163","DOIUrl":"https://doi.org/10.3126/dristikon.v11i1.39163","url":null,"abstract":"प्रस्तुत अध्ययनमा कवि भूपि शेरचनद्वारा लिखित ‘हामी’ कविताको संसक्ति व्यवस्थाको अध्ययन गरिएको छ । यस अध्ययनको पूर्णताका लागि सङ्कथन अध्ययनभित्र संसक्ति व्यवस्थालाई सैद्धान्तिक पर्याधारका रूपमा प्रयोग गरिएको छ । मूल समस्या र शोध्यप्रश्नको समाधान गर्न लागि गुणात्मक अनुसन्धान र पाठ विश्लेषण विधिको प्रयोग गरिएको प्रस्तुत अध्ययनमा हामी नेपालीको समकालीन पराधीन सोच र अभिवृत्तिलाई प्रस्तुत गर्ने क्रममा आएका विभिन्न सन्दर्भको संयोजनबाट सुसम्बद्ध पाठसम्बद्ध पक्षको विवेचना गरिएको छ । संसक्ति सङ्कथन अध्ययन अन्तर्गतको पाठविश्लेषण गर्ने प्रतिमान हो भने यसका व्याकरणिक र कोशीय भेद रहेका छन् । संसक्तिले भाषालाई केन्द्रविन्दुमा राखी पाठमा अवशिष्ट परिवेश, सन्दर्भहरूको अन्वयबाट पाठगत सुसम्बद्धताको खोजी गर्दछ । यस अध्ययनमा व्याकरणिक र कोशीय प्रतिमानका आधारमा कविताको विश्लेषण गरिएको छ । समकालीन परिवेशभित्र नेपाली मानसिकतामा स्थापित रहेको पराधीन सोच र अकर्मण्य अभिवृत्तिद्योतक मूलसन्दर्भसँग सम्बन्धित विभिन्न सहायक सन्दर्भको सृजना गरी संसक्ति सम्बद्धता सृजना भएको तथ्यलाई कवितामा प्रयोग भएका व्याकरणिक र कोशीय संसक्तिका रूपमा प्रयोग भएका एकाइले पाठका सन्दर्भ शृङ्खलालाई एकान्वित तुल्याई संरचनागत सुसम्बद्धता सृजना गरी सङ्गठित पाठको निर्माण गरेका छन् भने सङ्कथनभित्र आएका विविध आर्थीसंरचना भएका शब्दशृङ्खलाले कविताका भाव, अर्थ, परिवेश र सन्दर्भलाई एकत्वपूर्ण प्रवाहमा जोडी सुगठित पाठ निर्माण गरेको निष्कर्ष निकालिएको छ ।","PeriodicalId":392018,"journal":{"name":"Dristikon: A Multidisciplinary Journal","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125358248","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"‘सालको पातको टपरी’ गीतको सङ्कथन विश्लेषण","authors":"शक्तिराज नेपाल","doi":"10.3126/dristikon.v11i1.39169","DOIUrl":"https://doi.org/10.3126/dristikon.v11i1.39169","url":null,"abstract":"प्रस्तुत लेख ‘सालको पातको टपरी’ नामक गीतको सङकथनमा केन्द्रित छ । यसमा सङकथनको खोजी गर्ने क्रममा गीतको लयविधान, सहचार्य सम्बन्ध र सन्दर्भहरुको पनि प्रक्षेपण गरी पूर्ण सङकथनात्मक पाठमा रुपमा अध्ययन गरिएको छ । गीति लयदेखि गीतका विभिन्न संरचनागत तथा अर्थगत सङकथनहरुको खोजीमा यो लेख केन्द्रित छ ।","PeriodicalId":392018,"journal":{"name":"Dristikon: A Multidisciplinary Journal","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125452506","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"इस्मालीको बाटो कथामा प्रतिनिधित्व र पहिचान","authors":"सीता अधिकारी थापा","doi":"10.3126/dristikon.v11i1.39170","DOIUrl":"https://doi.org/10.3126/dristikon.v11i1.39170","url":null,"abstract":"प्रस्तुत अध्ययनमा कथाकार इस्मालीद्वारा रचित बाटो कथाको प्रतिनिधित्व तथा पहिचानका आधारमा अध्ययन गरिएको छ । सांस्कृतिक अध्ययनका विविध अवधारणामध्ये यसमा स्टुआर्ट हलको प्रतिनिधित्व र पहिचानसम्बन्धी मान्यतालाई सैद्धान्तिक आधार लिइएको छ । व्यञ्जनामूलक अर्थ बहन गर्ने यस कथामा नेपालको तराई क्षेत्रको भौगोलिक परिवेशको सामाजिक सांस्कृतिक संरचनामा युगौंदेखि एकाधिकार जमाउँदे आएको सामन्ती संस्कृतिको जमिन्दारी प्रथाका अवशेष मालिकहरूले निम्न वर्गका समुदायलाई प्रयोग गरेर आफ्नो प्रभुत्व कायम गर्दै मच्चाउने वितण्डाबाट ग्रसित सामाजिक मनोदशाको सटिक चित्रण छ । परम्परावादी सामाजिक, सामन्तवादी सांस्कृतिक संरचनाका अवयवहरूमा विद्यमान दमनकारी सोच तथा अमानवीय प्रवृत्तिहरू परिवर्तित व्यवस्थामा पनि नेतृत्वका चरित्र र व्यवहारमा पुनरावृत्ति भइरहनु अत्यन्त नकारात्मक पक्ष हो । प्रतिगामी सत्ताशक्तिको आडमा दमनकारी विचारधाराका माध्यमबाट सीमान्तकृत बनाइएका बहुसङ्ख्यक अधीनस्थ समुदायमाथिको उत्पीडनले परिवर्तनकामी प्रतिरोधी चेतनालाई दबाउन नसकिने यथार्थको उद्बोधन यसकथामार्फत प्रकटित भएको छ। यस सन्दर्भमा रचिएको कथामा पुरानो व्यवस्थाको सामन्ती प्रवृत्तिको धङ्धङी र नयाँ व्यवस्थाको सुरूवात्को सङ्क्रमणकालीन परिवेशमा वर्गीय, जातीय, लैङ्गिक प्रतिनिधित्व, प्रभुत्व र विचारधाराको द्वन्द्वको सशक्त प्रस्तुति रहेको छ । प्रतिनिधित्व र पहिचानले विकास गर्ने वर्गीय सङ्घर्षको स्वरूप र चेतनाद्वारा प्रतिरोधको नवीन संज्ञानको निर्माण कसरी गरिएको छ भन्ने कृतिकेन्द्री आधारमा विश्लेषण गर्नु यस सांस्कृतिक अध्ययनको प्रमुख उद्देश्य रहेको छ ।","PeriodicalId":392018,"journal":{"name":"Dristikon: A Multidisciplinary Journal","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131449931","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"विश्वामित्र–मेनका खण्डकाव्यमा नारीवाद","authors":"सुभाषचन्द्र न्यौपाने","doi":"10.3126/dristikon.v11i1.39171","DOIUrl":"https://doi.org/10.3126/dristikon.v11i1.39171","url":null,"abstract":"प्रस्तुत अध्ययनमा खण्डकाव्यकार घनश्याम कँडेलको पौराणिक विषयवस्ुतमा आधारित विश्वामित्र–मेनका खण्डकाव्यलाई नारीवादी चेतनाका आधारमा विश्लेषण गरिएको छ । नारीवाद राजनैतिक समतामूलक विचार बोकेको साहित्यिक आन्दोलन हो । यो लैङ्गिक विभेदका दृष्टिले हेर्दा जातीय मानिने विश्वका आधाभन्दा बढी नारीहरूको साहित्यिक स्वतन्त्रताको शङ्खघोष गर्ने र परम्परालाई नारीका पक्षमा नवीकरण गर्ने चिन्तन हो । कँडेलको वि.सं.२०६६ सालमा प्रकाशित भएको यस खण्डकाव्यमा केकस्ता नारीवादी चिन्तनहरू रहेका छन् भन्ने कुराको विश्लेषण यस लेखमा गरिएको छ । पितृसत्तात्मक समाजमा नारीहरूले भोग्नुपरेका नारकीय कष्टहरू केकस्ता थिए, नारीहरूले आफ्नो स्वतन्त्र अस्तित्व स्थापनाका लागि केकस्ता प्रयत्नहरू गरेका थिए, खण्डकाव्यमा नारीहरूको अवस्था केकस्तो कारुणिक थियो र उनीहरूले नारीमुक्तिका लागि केकस्ता अभियानहरू सञ्चालन गरेका थिए भन्ने कुराको विश्लेषण यस लेखमा गरिएको छ । प्रस्तुत लेख तयारीका क्रममा प्राथमिक सामग्रीका रूपमा खण्डकाव्यकार घनश्याम कँडेलको विश्वामित्र–मेनका खण्डकाव्यलाई लिइएको छ भने द्वितीयक सामग्रीका रूपमा नारीवादी साहित्यसिद्धान्त तथा विश्वामित्र–मेनका खण्डकाव्यका सन्दर्भमा प्रकाश पारी लेखिएका पुस्तक, पत्रपत्रिका, भूमिकाजस्ता पुस्तकालयीय सामग्रीहरूको उपयोग गरिएको छ । सामग्री विश्लेषणका क्रममा निगमनात्मक विधिअनुसार स्थापित सिद्धान्तका आधारमा वर्णनात्मक र व्याख्यात्मकविधिको प्रयोग गरी अन्त्यमा अर्थापनविधिद्वारा लेखलाई पूर्णता दिइएको छ । यस खण्डकाव्यमा प्रयुक्त पात्रहरूमा देखापरेका नारीवादी अभिलक्षणका आधारमा विश्वामित्र–मेनका नारीवादी चेतनाले भरिएको खण्डकाव्य हो भन्ने निष्कर्ष निकालिएको छ ।","PeriodicalId":392018,"journal":{"name":"Dristikon: A Multidisciplinary Journal","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133736425","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Direction of Foreign Trade of Nepal","authors":"R. Shrestha","doi":"10.3126/dristikon.v11i1.39156","DOIUrl":"https://doi.org/10.3126/dristikon.v11i1.39156","url":null,"abstract":"It is foreign trade that deals with the transaction of goods, including services, financial flows, and the movement of factors of production, like labor, capital, and entrepreneurship. The objective of the 15th plan for Nepal is to reduce the trade deficit by increasing production, managing imports, and diversifying trade on a country-wise and a goods-wise basis for export promotion and to maintain foreign exchange stability, external sector stability, and a targeted foreign exchange reserve. The purpose of this research is to assess the direction of Nepalese foreign trade. The author has not found the updated research work of the type. This is a descriptive study that uses secondary data. The analysis relies on simple mathematical tools such as ratios and percentages. The data clearly expresses a huge trade deficit. The rapidly increasing trade imbalance indicates that foreign trade policy needs to be evaluated and improved. In 2019/20, foreign trade in Nepal was adversely affected as compared to previous study years. Nepal's major trade partner is India in terms of imports, exports, trade balance, and total trade. In 2019/20, India's share of total exports stood at 71.8 percent, which was 64.6 percent last year. In total imports, India's share remained at 61.4 percent, as compared to 64.7 percent last year. The findings help the government of Nepal, researchers, practitioners, and learners to know the existing direction of foreign trade of Nepal.","PeriodicalId":392018,"journal":{"name":"Dristikon: A Multidisciplinary Journal","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125847793","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"धात्वर्थविभागयोः निरूपणात्मकमध्ययनम्","authors":"टीकारामः दहालः","doi":"10.3126/dristikon.v11i1.39173","DOIUrl":"https://doi.org/10.3126/dristikon.v11i1.39173","url":null,"abstract":"भू वा पठ् इत्यादयः क्रियावाचिनः धातुपाठे पठिताः सकलशब्दानामाधारभूताः धातवः सन्ति । धातुः मूलरूपेण क्रिया तथा नामसर्वनामविशेषणाव्ययपदानां व्युत्पादकः बीजरूपेण परिपोषकश्च वर्तते । व्युत्पादनस्याधारभूतत्वादेव धातोः कृत् प्रत्यये सति कृदन्तपदानि नामादीनि तथा तिङ्प्रत्यये सति तिङन्तपदानि व्युत्पन्नानि भवन्ति । कर्तरि कर्मणि भावे चार्थे धातोः लट्, लिट् इत्यादयः दश ‘लकाराः’ भवन्ति । कर्तरि लकारे सति कर्तृवाच्यस्य क्रियापदानि कर्मणि लकारे सति कर्मवाच्यस्य क्रियापदानि तथा भावे लकारे सति भाववाच्यस्य क्रियापदानि व्युत्पन्नानि भवन्ति । लकारस्य स्थाने तिबादयोऽ ष्टादश तिङ्प्रत्यया आदिश्यन्ते । ततः धातोः तिङ्प्रत्ययसंयोजनेन तिङन्तपदानां रचना भवति । एतानि तिङन्तपदानि आख्यातपदनाम्ना क्रियापदनाम्ना च पदविभागेषु प्रसिद्धानि सन्ति । धातोरनेके विभागाः सन्ति । विविधान्नाधारान्नाधृत्य विभागान्नध्येतुं शक्यते । धातोः गणपाठानुरूपम्, व्युत्पादनप्रक्रियानुरूपम्, कर्मग्रहणदृशा तथा इडागमसहिताः सेटः इडागमरहिताः अनिट्रूपेण विभागाः दृश्यन्ते । ते च सर्वे विभागाः कार्यपरकतया विभक्ताः विलोक्यन्ते । प्रथमतः गणपठिताः धातवः आद्यधातोः नाम्नैव स्थापिताः भ्वाद्यदादिजुहोत्यादिदिवादि–तनादिक्र्यादिस्वादिचुरादयः दश गणेषु निबद्धाः सन्ति । कर्मग्रहणदृशा च धातोः सकर्मकाकर्मकः विभागः शास्त्रेषु व्यवहृतः समुपलभ्यते । रूपायन सन्दर्भे इडागमसहितेन रूपायितः सेट् तथा तद्ररहितः अनिट् इति धातोः विभागश्च कृतो विलोक्यते । येभ्यः धातुभ्यः परस्मैदिनः तिङ्प्रत्ययाः भवन्ति ते परस्मैपदिनस्तथा येभ्यः आत्मनेपदिनः तिङ्प्रत्ययाः उत्पद्यन्ते ते चात्मनेपदिनः धातुरूपेण विभक्ताः विद्यन्ते । येभ्यः परस्मैपदिनस्तथात्मनेपदिनश्चोभयविधः तिङः जायन्ते ते च धातवः उभयपदिनः मन्यन्ते ।","PeriodicalId":392018,"journal":{"name":"Dristikon: A Multidisciplinary Journal","volume":"993 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116227252","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}