{"title":"Ilmu Nafs Dan Pemahaman Tentang Manusia Dalam Perspektif Alqur’an","authors":"A. Malik, Fitrah Sugiarto","doi":"10.58518/alfurqon.v6i1.1745","DOIUrl":"https://doi.org/10.58518/alfurqon.v6i1.1745","url":null,"abstract":"Talking about the human soul remains interesting and relevant because it does not exist in a vacuum. There are three main things to note. First, the science of the human soul is related to dynamic human life. Second, talk about the human soul must be in line with the demands of the globalization era. Third, human nature must be creative and innovative. The psychology of Islamic education and talk about human beings is an important part. Humans are the subject and object of education. In an Islamic perspective, humans have two major tasks as servants of Allah SWT, namely total dedication to the Creator and the task of prospering the earth as caliphs. Humans have several comprehensive aspects, such as bodies, feelings, thoughts, and the complexity of the reality of life. Therefore, Islamic education must pay attention to all these aspects. Humans have two potentials facing each other, good and bad. In the context of Islamic Educational Psychology, psychology functions as a guide to develop good potential and control human bad potential. Aspects of the human psyche with all its potential is a manifestation of devotion to Allah SWT. The ultimate goal of Islamic Educational Psychology is to introduce humans to their God, so that they become people of faith and piety.","PeriodicalId":33144,"journal":{"name":"AlBayan Jurnal Studi AlQuran dan Tafsir","volume":"28 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87544397","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tafsir Kesedihan: Solusi Al-Qur’an Terhadap Problem Al-Huzn dalam Kehidupan","authors":"Eko Zulfikar, Iskandar Iskandar","doi":"10.24042/al-dzikra.v17i1.15962","DOIUrl":"https://doi.org/10.24042/al-dzikra.v17i1.15962","url":null,"abstract":"AbstractThis article aims to find out the solutions offered by the Qur’an in overcoming al-H{uzn (sadness) that afflicts human life. But before revealing it, the author explains in advance the factors that led to the emergence of al-H{uzn according to the Qur’an. By using a descriptive analytical thematic method, the author concludes that the meaning of al-H{uzn in the Qur'an is a feeling of sadness experienced by a person that can have a positive or negative effect on his life. The factors that cause the emergence of al-H{uzn according to the Qur’an are feelings of fear, misfortune and poverty. The Qur'an also provides a solution to eliminate the sadness that permeates human life, namely by being patient, establishing prayer, always istiqamah, fearing Allah, dhikr to Him, and multiplying infaq. These five solutions can be used as guidelines as well as normative foundations by Muslims so that in life they avoid sadness and worryKeywords: Al-H{uzn, al-Qur'an, life, solution, interpretation AbstrakArtikel ini bertujuan untuk mengetahui solusi yang ditawarkan al-Qur’an dalam mengatasi al-H{uzn (kesedihan) yang menghinggapi kehidupan manusia. Namun sebelum mengungkapnya, penulis menerangkan terlebih dahulu faktor-faktor yang menyebabkan munculnya al-H{uzn menurut al-Qur’an. Dengan menggunakan metode tematik secara deskriptif analitis, penulis menyimpulkan bahwa makna al-H{uzn dalam al-Qur’an adalah perasaan sedih yang dialami seseorang yang dapat berpengaruh positif maupun negatif dalam kehidupannya. Adapun faktor yang menyebabkan munculnya al-H{uzn menurut al-Qur’an adalah perasaan takut, mendapat musibah dan kemiskinan. Al-Qur’an juga memberikan solusi untuk menghilangkan kesedihan yang menyelami kehidupan manusia, yaitu dengan bersabar, mendirikan shalat, senantiasa istiqamah, bertakwa kepada Allah, berzikir kepada-Nya, dan memperbanyak infak. Lima solusi ini dapat dijadikan pedoman sekaligus landasan normatif oleh umat Islam agar dalam menjalani hidup terhindar dari kesedihan dan kerisauan.Kata Kunci: Al-H{uzn, al-Qur’an, kehidupan, solusi, tafsir","PeriodicalId":33144,"journal":{"name":"AlBayan Jurnal Studi AlQuran dan Tafsir","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89600462","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tafsir Sastra Kontemporer Oleh Amin Al-Khuli Dan Aisyah Abdurrahman Bint Al-Syathi’","authors":"Aisy Najiha Khurin’in","doi":"10.58518/alfurqon.v6i1.1743","DOIUrl":"https://doi.org/10.58518/alfurqon.v6i1.1743","url":null,"abstract":"This article discusses the patterns in contemporary literary methods offered by Amin al-Khuli to the world of interpretation. The author finds that Amin al-Khuli gives the tendency of mufassir in interpreting the Qur'an, so that interpretation is more oriented towards hudalinnas and uses the concept of the Qur'an as the book of Salih li kulli al-zaman wa al-makan. The literary approach brought by Amin al-Khuli was then interpreted by his student Aisyah Abdurrahman Bint al-Syathi' who was none other than his wife. Bint al-Syathi' then applied this method in his commentary which includes the first fourteen Makiyyah chapters entitled al-Tafsir al-Bayan li al-Qur'an al-Karim.","PeriodicalId":33144,"journal":{"name":"AlBayan Jurnal Studi AlQuran dan Tafsir","volume":"31 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73512623","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"METODOLOGI TAFSIR MARAH LABID KARYA SYAIKH NAWAWI AL-BANTANI","authors":"None Niswatul Malihah, None Tapa’ul Habdin","doi":"10.53649/at-tahfidz.v4i2.260","DOIUrl":"https://doi.org/10.53649/at-tahfidz.v4i2.260","url":null,"abstract":"Tulisan ini bertujuan untuk menelaah dan menganalisa lebih dalam tentang kitab tafsir yang ditulis oleh Syaikh Nawawi Al-Bantani yang mana telah merantau ke negara-negara Arab dan mengarungi lautan intelektual keislaman selama 30 tahun ini, agar dapat menjadi bahan dan rujukan dalam menafsirkan al-Qur’an. Penelitian ini menggunakan metode Library Research atau studi pustaka. Jenis penelitian ini termasuk penelitian deskriptif dengan pendekatan kualitatif. Dikaji menggunakan sumber data primer yaitu kitab tafsir Marah Labid atau al-Munir dengan sumber data sekunder dari kitab-kitab ilmu al-Qur’an, biografi dan lain lain. Hasil penelitian yang didapat bahwa kitab Marah Labid atau Al-Munir adalah salah satu kitab tafsir kebanggaan Nusantara yang hadir pada abad ke 19 atau disebut juga dengan masa pra-modern. Tafsir Al-Munir adalah kitab tafsir kedua setelah Turjuman Al-Mustafid yang menafsirkan Al-Qur’an 30 juz secara lengkap. Kitab tafsir ini ditulis dengan menggunakan bahasa Arab yang terdiri dari dua jilid dan menggunakan beberapa metode yaitu: tahlily (yang tergambarkan melalui susunan tafsirnya yang berurutan dari surat Al-Fatihah sampai surat An-Nas), ijmaly (pembahasannya global) dan muqaran (perbandingan antara ayat dengan ayat), di mana penafsirannya memiliki keistimewaan dan kelemahan.","PeriodicalId":33144,"journal":{"name":"AlBayan Jurnal Studi AlQuran dan Tafsir","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136365107","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Analisis Tafsir Maqāṣidī Muḥammad Ṭāḥir bin ‘Āsyūr Pada Ayat Qiṣāṣ","authors":"Abdul Rohman, Eni Zulaiha, Wildan Taufiq","doi":"10.24042/al-dzikra.v17i1.13195","DOIUrl":"https://doi.org/10.24042/al-dzikra.v17i1.13195","url":null,"abstract":"AbstractThis paper discusses the concept of maqāṣidī Ibn 'Asyūr's interpretation and its implementation in qiṣāṣ verses. The purpose of this paper is to find out the construction of maqāṣidī Ibn 'Āsyūr's interpretation and the implementation of the interpretation of the qiṣāṣ verses in the Qur'an. The method used is descriptive analysis with literature study. The analytical approach used is the Jasser Audah systems approach. The result obtained is that the maqāṣidī interpretation constructed by Ibn 'Āsyūr is generally oriented towards achieving benefit and rejecting damage. Its achievement is based on the realization of safeguarding the five most basic things, namely protecting religion, soul, lineage, property, and mind; This benefit is realized in three forms of maqāṣid, namely maqāṣid 'ām (general), maqāṣid khāṣṣ (special) and maqāṣid juziyyah (partially); Implementation of the interpretation of the maqāṣidī Ibn 'Āsyūr concept in the verse qiṣāṣ results in an interpretation that qiṣāṣ law has five main objectives (maqāṣid), namely enforcing fair laws, preventive goals, nuanced equality, protecting life and creating stability and security of society.Keywords: Ibn ‘Āsyūr; Interpretation of Maqāṣidī; Qiṣāṣ. AbstrakTulisan ini membahas tentang konsep tafsir maqāṣidī Ibn 'Asyūr dan implementasinya pada ayat-ayat qiṣāṣ. Tujuan dari tulisan ini adalah untuk mengetahui konstruksi tafsir maqāṣidī Ibn 'Āsyūr dan implementasi penafsiran pada ayat-ayat qiṣāṣ dalam Al-Qur’an. Metode yang digunakan adalah deskriptif-analisis dengan studi pustaka. Pendekatan analisis yang digunakan adalah pendekatan sistem Jasser Audah. Hasil yang didapatkan adalah bahwa tafsir maqāṣidī yang dikonstruksikan oleh Ibn 'Āsyūr pada umumnya berorientasi pada pencapaian kemaslahatan dan penolakan pada kerusakan. Pencapaiannya didasarkan pada terjaganya lima hal yang paling mendasar, yaitu menjaga agama, jiwa, keturunan, harta dan akal; kemaslahatan ini diwujudkan dalam tiga bentuk maqāṣid, yaitu maqāṣid 'ām (umum), maqāṣid khāṣṣ (khusus) dan maqāṣid juziyyah (sebagian); Implementasi penafsiran konsep maqāṣidī Ibn 'Āsyūr dalam ayat qiṣāṣ menghasilkan tafsir bahwa hukum qiṣāṣ memiliki lima tujuan utama (maqāṣid), yaitu menegakkan hukum yang berkedilan, tujuan preventif, bernuansa persamaan hukum, melindungi kehidupan serta menciptakan stabilitas dan keamanan masyarakat. Kata Kunci: Ibn ‘Āsyūr; Qiṣāṣ; Tafsir Maqāṣidī.","PeriodicalId":33144,"journal":{"name":"AlBayan Jurnal Studi AlQuran dan Tafsir","volume":"107 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80902007","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"TOSHIHIKO IZUTSU DAN MAKNA SEMANTIK ATAS DIN DALAM AL-QUR’AN: STUDI BUKU RELASI TUHAN DAN MANUSIA","authors":"AHMAD FAAZA HUDZAIFAH, AHMAD FAUZI","doi":"10.53649/at-tahfidz.v4i2.269","DOIUrl":"https://doi.org/10.53649/at-tahfidz.v4i2.269","url":null,"abstract":"Dalam kitab Al-Mu`jam al-Mufahras Li al-Fadhi al-Qur`an al-Karim, Al-Baqi menyebut bahwa kata Dīn dalam Al-Qur’an ditemukan sebanyak 92 kali, yang terletak pada 82 ayat yang berbeda. Dengan sangat banyaknya kata Din tersebut, ia menjadi persoalan tersendiri ketika umum dimaknai hanya sebatas “agama”. Melalui pendekatan kualitatif-deskriptif, tulisan ini akan menganalisis makna din menggunakan teori semantik Izutsu. Alasan pemilihan Izutsu, menurut penulis, didasarkan pada metode tawaran semantiknya yang terbilang unik, samping itu Izutsu sendiri merupakan sarjana non-muslim sehingga diharapkan dapat memberi sudut pandang outsider dalam memandang masalah ini. Data primer dalam penelitian ini, diambil dari buku relasi Tuhan dan Manusia karya Izutsu. Buku ini menjadi rujukan utama dalam memahami pemikiran semantika Izutsu, termasuk mengenai makna semantik term Din dalam Al-Qur’an. Hasil penelitian ini ialah bahwa Izutsu beserta pemikiran semantiknya tentang din dalam Al-Qur’an pada bagian-bagian sebelumnya, dapat ditarik kesimpulan bahwa Izutsu dengan pendekatan semantiknya. Berusaha melacak perkembangan makna din melalui syair-syair jahiliyyah yang berakhir kepada Din dalam pemahaman Izutsu berakar kepada makna kebangkitan dan kepatuhan.","PeriodicalId":33144,"journal":{"name":"AlBayan Jurnal Studi AlQuran dan Tafsir","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136365111","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Karakater Nabi Ismail Dalam Al Quran","authors":"M. Munir, Wasiul Maghfiroh","doi":"10.58518/alfurqon.v6i1.1735","DOIUrl":"https://doi.org/10.58518/alfurqon.v6i1.1735","url":null,"abstract":"The main issue raised in this paper is the interpretation of the verses that explain the character of the Prophet Ismail. Looking at the reality of life, there are many phenomena of juvenile delinquency that are caused by a lack of morals and parental upbringing, so that social deviations often occur in the community or changes in children's attitudes. This research aims to provide education to the public, especially to teenagers and parents so that they always act with good morals as mentioned in the story of Prophet Ismail and the character possessed by Prophet Ismail. \u0000This paper uses the type of research library research, which collects data and information from various kinds of literature. The type used in this study is a type of qualitative research so as to produce descriptive data. While the method used in data collection is the thematic method, which is a method that covers a broad interpretation by directing it to a particular theme. \u0000The results of this study are that the character of the story of Prophet Ismail is found in surah As-S{affa>t verses 101-107 and surah Al Baqarah verses 125 and 127. In these verses, data is obtained about the character of Prophet Ismail, namely the nature of patience, obedience to God and parents, courteous in words and deeds and sincere in accepting and carrying out God's commands. So that these characters can be applied to society, especially Muslim youth. by implementing several ways, including by inviting him to have a good dialogue that includes religious learning in it, advising him when he makes a mistake, making promises accompanied by persuasion and seduction when the child is about to do something bad, and giving a warning when the child commits a prohibited act.","PeriodicalId":33144,"journal":{"name":"AlBayan Jurnal Studi AlQuran dan Tafsir","volume":"18 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76746064","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ummy Almas, None Tri Ulva Chandra, None Wandi Abdul Rojak
{"title":"PERBEDAAN PENULISAN RASM; TELAAH I’JAZ RASM AL-QUR’AN PERSPEKTIF M. SYAMLUL","authors":"Ummy Almas, None Tri Ulva Chandra, None Wandi Abdul Rojak","doi":"10.53649/at-tahfidz.v4i2.248","DOIUrl":"https://doi.org/10.53649/at-tahfidz.v4i2.248","url":null,"abstract":"Dalam diskursus dunia akademik kajian tentang Rasm al-Qur’an merupakan kajian yang selalu diperdebatkan baik dalam pola penulisan ataupun bacaannya. Beberapa ulama ada yang berpendapat bahwa tulisan rasm menggunakan pola tauqifi dan ada yang berpendapat menggunakan pola taufiqi. Terlepas dari hal itu, tidak banyak orang yang membahas tentang kemukjizatan dibalik perbedaan penulisan rasm, seperti yang ada dalam kaidah-kaidah rasm berupa al-hazf, al-ziyadah, al-hamzah, al-ibdal, al-fashal wa al-washal, dan Fima Fihi Qira’ataini Fakutiba ‘ala Ihdahuma. Salah satu ulama’ yang membahas tentang I’jaz rasm ini adalah Muhammad Syamlul dalam kitabnya yang berjudul I’jaz rasm al-Qur’an wa I’jaz al-Tilawah. Berangkat dari kegelisahan diatas penulis akan meneliti tentang bagaimana legitimasi I’jaz rasm al-Qur’an menurut syamlul dalam kitab I’jaz rasm al-Qur’an wa I’jaz al-Tilawah dan bagaimana contoh-contohnya. Metode penelitian yang digunakan dalam penelitian ini adalah kepustakaan (library research) dengan jenis penelitian kualitatif. Tulisan ini bertujuan mengkaji tentang kaidah-kaidah rasm dan I’jaz dibalik perbedaan penulisan rasm dalam kitab Syamlul. Adapun Hasil penelitian ini menunjukkan bahwa penambahan atau pengurangan penulisan suatu lafadz tidaklah semena-mena ataupun kesalahan dari para penulis, melainkan menunjukkan adanya penambahan makna atau ada rahasia dibaliknya. Seperti penulisan pada lafadz الزكوة, pada lafadz الزكوة alif diganti dengan bentuk wawu, sebagaimana kata الصلوة, hal ini bermaksud untuk pengagungan zakat dan infaq di jalan Allah SWT, karena agungnya zakat ini membuat Abu Bakr al-Sidiq pernah memerangi orang yang tidak mau berzakat.","PeriodicalId":33144,"journal":{"name":"AlBayan Jurnal Studi AlQuran dan Tafsir","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136365109","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"TRADISI PEMBACAAN AYATUL HIRZI: STUDI LIVING QUR’AN DI PONDOK PESANTREN PUTRI DARUL ULUM TGK. CHIK DJAUHARI","authors":"Reynaldi Aulia Rahim, Hanif Hanif","doi":"10.47498/bashair.v3i1.2062","DOIUrl":"https://doi.org/10.47498/bashair.v3i1.2062","url":null,"abstract":"Artikel ini bertujuan membahas tentang sistematika pengamalan Ayatul Hirzi di Pondok Pesantren Putri Tgk. Chik Djauhari sebagai program wajib bagi santriwati Pondok Pesantren Putri Tgk. Chik Djauhari dan bagaimana dampak dzahir maupun bathin bagi santriwati Pondok Pesantren Putri Tgk. Chik Djauhari. Penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif. Kajian ini menggabungkan antara kajian kepustakaan yang menjadi sumber referensi Ayatul Hirzi dan kajian lapangan yang menjadikan Pondok Pesantren Putri Tgk. Chik Djauhari sebagai objek kajian. Hasil penelitian menunjukakan bahwas pengamalan pembacaan Ayatul Hirzi selain sebagai bentuk penjagaan diri bagi santriwati, pembacaan Ayatul Hirzi yang diamalkan juga menghasilkan dampak dzahir dan dampak bathin bagi santriwati Pondok Pesantren Putri Tgk. Chik Djauhari.","PeriodicalId":33144,"journal":{"name":"AlBayan Jurnal Studi AlQuran dan Tafsir","volume":"22 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72480603","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Mia Krisnia, Muhammad Alga Yunior, M. Rayhan, Muhammad Rizka Maulana, Asep Abdul Muhyi
{"title":"ISLAM DAN FUNDAMENTALISME: ANALISIS AYAT AL-QUR’AN TENTANG FUNDAMENTALISME DALAM ISLAM","authors":"Mia Krisnia, Muhammad Alga Yunior, M. Rayhan, Muhammad Rizka Maulana, Asep Abdul Muhyi","doi":"10.47498/bashair.v3i1.2054","DOIUrl":"https://doi.org/10.47498/bashair.v3i1.2054","url":null,"abstract":"This study intends to examine the understanding of fundamentalism that exists in society as one of the discussions on contemporary issues in the Islamic religion using the perspective of maudhu'i interpretation in the Koran. The research method that we used in writing this research is a qualitative method, namely by collecting accredited journals to serve as references and reading material and taking references to several reliable sources. To interpret the verse we use the thematic interpretation method, namely by searching for the word to be interpreted, then looking for the intended theme of the verse and presenting the verse and its translation and writing the asbabun nuzul and its interpretations. Beginning with choosing words in the Koran that are in accordance with meanings that are close to fundamentalism, then studied and examined using maudhu'i interpretations. This research presents and describes the problems of Muslims who still use fundamentalism and do not want to open themselves to other than their group, as well as people who understand religion rigidly and are fixated on texts alone.","PeriodicalId":33144,"journal":{"name":"AlBayan Jurnal Studi AlQuran dan Tafsir","volume":"133 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79351690","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}