El Harakah最新文献

{"title":"VALUES OF ISLAMIC TEACHING IN CANDUNG KAWIK FOLKLORE","authors":"Sri Adelila Sari, Slamet Subiyantoro, S. Kundharu","doi":"10.18860/el.v22i1.8500","DOIUrl":"https://doi.org/10.18860/el.v22i1.8500","url":null,"abstract":"Folklore is part of the community. So that there is no extinction then done as documentation such as folklore Candung Kawik who came from Lampung. Folklore is currently less desirable and does not have a place from the community; therefore, the research is done so that the story still exists. The purpose of this study is to describe the values of Islamic teachings contained in Candung Kawik folklore. The method used to find the values of Islamic teachings is a descriptive qualitative method with content analysis. The primary data source in this study is Lampung folklore. The technique of data collection is done by literature study and recording. The result showed that there were eight values of Islamic teachings, namely faith, Islam, ihsan, taqwa, sincerity, trust, gratitude, and patience. All the values of Islamic education are obtained from the learning and actions of the characters in the story and can be used as learning material.Cerita rakyat merupakan bagian dari kebudayaan masyarakat. Agar kebudayaan tidak punah maka dilakuakn suatu pendokumentasian seperti cerita rakyat Candung Kawik yang berasal dari Lampung. Cerita rakyat sekarang ini kurang diminati dan tidak mendapatkan tempat dari masyarakat, oleh karena itu dilakukan penelitian agar ceritanya masih ada. Tujuan dari penelitian ini untuk mendeskripsikan nilai-nilai ajaran Islam yang terdapat dalam cerita rakyat Candung Kawik. Metode yang digunakan untuk menemukan nilai-nilai ajaran Islam adalah metode kualitatif deskriptif dengan analisis isi. Sumber data primer dalam penelitian ini adalah cerita rakyat Lampung. Teknik pengumpulan data dilakukan dengan studi pustaka dan pencatatan. Hasil penelitian menunjukan ada delapan nilai-nilai ajaran Islam yaitu iman, islam, ihsan, taqwa, ikhlas, tawakal, syukur, dan sabar. Semua nilai-nilai pendidikan Islam didapat dari perilaku dan perbuatan para tokoh di dalam cerita dan dapat dijadikan bahan pembelajaran. ","PeriodicalId":31198,"journal":{"name":"El Harakah","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67626257","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"الثقافة العربيَّة الإسلاميَّة في إمارة إلورن-نيجيريا من خلال السيرة الذاتيَّة ATS-TSAQAFAH AL-‘ARABIYYAH AL-ISLAMIYYAH FI IMARAT ILORIN-NIGERIA MIN KHILAL AS-SIRAH ADH-DZATIYYAH","authors":"Jamiu Saadullah Abdulkareem, Yaqub Alhaji Abdullahi","doi":"10.18860/el.v22i1.7653","DOIUrl":"https://doi.org/10.18860/el.v22i1.7653","url":null,"abstract":"تعتبر الثقافة مجموعة العلوم والآداب والعادات والتقاليد التي يتميز بها قوم أو شعب أو قبيلة من سواد العالم. وكانت إمارة إلورن النيجيرية تعتز بثقافتها العربية الإسلامية التي أتاحت لها سيادتها على عدد من البلاد والقرى التي أسلمت تحت سيطرتها، ومن بعض تلك البلاد تكونت إمارتها. وكتب الله لبعض أبنائها أن يخلدوا تلك الحقائق التاريخية، ومنهم السيد عبد العزيز محمد سلمان الياقوتي الذي أطال الكلام عن عادات إمارة إلورن وتقاليدها المنطبعة بدروس الكتاب والسنة وآثار السلف الصالح، وذلك بأسلوبه الفني في كتابة سيرته الذاتية العربية «عبرات الأمل». وسيقوم الباحثان بتحليل مضامين سيرته الناطقة بثقافة إلورن العربية الإسلامية من العبادات والمعاملات والشخصيات، حتى يبدو الصدق الفني في تأثر الكاتب ببيئته ويتحقق اهتمامه بعالم الواقع الذي يعيش فيه وبعالم الخيال الذي ينقله إلى الوجود بخصائص صياغته، وإحساساته الجمالية وانفعالاته العاطفية. والمنهج المتبع يشمل التاريخي والوصفي. فالمنهج التاريخي يكون في عرض نبذة من تاريخ إمارة إلورن في ثقافتها العربية الإسلامية، ثم ترجمة حياة الكاتب «الياقوتي». والمنهج الوصفي يقوم بتحليل ملامح الثقافة العربية الإسلامية في إمارة إلورن كما نجدها في سيرة الكاتب «عبرات الأمل». وتوصل الباحثان في دراستهما إلى إقرار إسلامية الثقافة العربية في إلورن إمارة وشعبا. وحاول الباحثان تفصيل الخطاب في بعض القضايا الشرعية على ضوء تعاليم الكتاب والسنة والسلف الصالح. Culture encompasses knowledge, civilization, tradition and norms owned by people of a group, state or nation. Ilorin Emirate of Nigeria has been known for its propagation of Arabic and Islamic culture which enhanced it a pride of place, especially by the people whose cities and villages were colonized by Ilorin for Islam or those whom it thought the Islamic values and jurisdiction. These facts were literarily documented by ‘Abdul ‘Aziz Muhammad Salman al-Yaqutiyy’s Arabic autobiography entitled “The Tears of Hope”. This article will research into the afore-stated facts based on the teachings of the Qur’an, Prophet Muhammad’s tradition and jurists’ verdicts. Indeed, the Islamism of the autobiography confirmed the Ilorin Emirate’s Islamic way of life, inculcated in its citizens and being observed to have had impact on the writer’s work. The methodology is both historical and descriptive. The historical method was used in shedding the light on the Islamism of Ilorin Emirate culture, then documenting the writer’s biography. The descriptive approach was used in the discourse analysis of the work’s ideational features on the Ilorin Emirate culture Islamism.","PeriodicalId":31198,"journal":{"name":"El Harakah","volume":"22 1","pages":"151-170"},"PeriodicalIF":0.0,"publicationDate":"2020-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47034899","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"THE ISLAMIC CULTURE OF “WETU TELU ISLAM” AFFECTING SOCIAL RELIGION IN LOMBOK","authors":"M. Muliadi, Didin Komarudin","doi":"10.18860/el.v22i1.7384","DOIUrl":"https://doi.org/10.18860/el.v22i1.7384","url":null,"abstract":"This writing is motivated by a very abundant religious culture in Indonesia, including the phenomenon found in Lombok, West Nusa Tenggara which is famous for “Wetu Telu Islam”. It contains the religious system filled with ceremonies and rituals which are accompanied by special symbols that have certain meanings. The method used in this paper is historical descriptive, by systematically explaining the history of the people of Lombok, the cultural patterns of “Wetu Telu Islam”, including its historical figures, doctrine, development, and existence. Then the writer uses structural semiology in analyzing the meaning of symbol elements found in the religious rituals of “Wetu Telu Islam” in Lombok. “Wetu Telu Islam” according to the people of Lombok is a very perfect Islam as it is built from two solid dimensions, namely dzohir and ihsan. For that reason, “Wetu Telu Islam” for them is the teachings of Sufism which emphasize the spirit, and soul. It is the spirit of holistic Islamic teachings, namely: shari’a, thoriqot, haqiqot, and ma‘rifat. Everything is building up, mutually reinforcing, and inseparable. Tulisan ini bermuara dari budaya agama yang sangat berlimpah di Indonesia, termasuk fenomena yang ditemukan di Lombok, Nusa Tenggara Barat yang terkenal dengan “Islam Wetu Telu”. Sistem keagamaan yang terkandung di dalamnya sarat upacara dan ritual yang disertai simbol-simbol khusus bermakna tertentu. Metode yang digunakan dalam makalah ini adalah deskriptif historis, yaitu secara sistematis menjelaskan sejarah masyarakat Lombok, pola-pola budaya “Islam Wetu Telu”, termasuk tokoh sejarah, doktrin, perkembangan dan keberadaannya. Kemudian penulis menggunakan semiologi struktural dalam menganalisis makna elemen simbol yang ditemukan dalam ritual keagamaan “Islam Wetu Telu”di Lombok. “Islam Wetu Telu” menurut masyarakat Lombok adalah Islam yang sangat sempurna karena dibangun dari dua dimensi yang kuat, yaitu dzohir dan ihsan. Karena itu, “Islam Wetu Telu” bagi mereka adalah ajaran tasawuf yang menekankan hati dan jiwa. Ini adalah semangat ajaran Islam holistik, yaitu: syariah, thoriqot, haqiqot, dan ma’rifat. Semuanya membangun, saling menguatkan, dan tak terpisahkan.","PeriodicalId":31198,"journal":{"name":"El Harakah","volume":"22 1","pages":"97-115"},"PeriodicalIF":0.0,"publicationDate":"2020-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45593950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"NGURUP CIMPLUNG: FOOD SECURITY STRATEGY IN BANJARNEGARA HOUSEHOLD","authors":"Nurul Friska Dewi","doi":"10.18860/el.v21i2.7480","DOIUrl":"https://doi.org/10.18860/el.v21i2.7480","url":null,"abstract":"This study aims to look at the lives of farmers from a survival strategy perspective. An ethnographic approach is used with participant observation and interviews. The results of the study show that despite changes due to modernization of agriculture, local traditions and knowledge are still carried out. There are at least two strategies that are carried out in overcoming food security in their households, namely the short-term strategy, done by “ngurup cimplung”, taking plants around that can be used for daily needs. Whereas the long-term strategy is done by carrying out various rituals, namely “gethekan”, “Ujungan Ritual”, as well as istisqa prayers, all of which are to wish the Divine pleasure to keep nature-friendly with them. The strategy of performing this ritual also has a large function in food security both at the community and household level and even at the individual level. Each special event usually serves local food. For them, the efforts made are as an exchange effort, as “ngurup cimplung” is an economic exchange effort. Performing rituals by presenting a variety of foods are believed to get an equivalent fortune even more abundant than that given. Although rice is a staple food in every activity, the people of Gumelem, Banjarnegara can still use it wisely as a food security effort. Penelitian ini bertujuan untuk melihat kehidupan petani dari perspektif survival strategy. Pendekatan etnografi digunakan dengan teknik observasi partisipan dan wawancara. Hasil studi menunjukkan meskipun terjadi perubahan akibat modernisasi pertanian, tetapi tradisi dan pengetahuan lokal tetap dilakukan. Ada dua strategi yang dilakukan petani yaitu strategi jangka pendek yaitu dengan “ngurup cimplung”, mengambil tanaman di sekitar yang bisa dimanfaatkan untuk kebutuhan sehari-hari. Sedangkan strategi jangka panjang dilakukan dengan melakukan berbagai ritual, yaitu “gethekan”, ritual adat ujungan, maupun sholat istisqa yang kesemuanya adalah mengaharap ridha Ilahi agar alam tetap bersahabat dengan mereka. Dengan melakukan ritual ini juga memiliki fungsi besar dalam ketahanan pangan baik di level komunitas maupun rumah tangga bahkan individu. Setiap kegiatan khusus biasanya menyuguhkan pangan lokal. Bagi mereka, upaya yang dilakukan adalah sebagai upaya pertukaran, sebagaimana “ngurup cimplung” merupakan upaya pertukaran ekonomi. Sedangkan melakukan ritual dengan menyuguhkan berbagai makanan dipercaya akan mendapatkan rejeki yang setara bahkan lebih berlimpah dari yang diberikan. Meskipun beras menjadi makanan pokok di setiap aktivitas, tetapi masyarakat Gumelem, Banjarnegara tetap bisa menggunakan dengan bijak sebagai upaya ketahanan pangan.","PeriodicalId":31198,"journal":{"name":"El Harakah","volume":"21 1","pages":"271-289"},"PeriodicalIF":0.0,"publicationDate":"2019-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45364973","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"السبك المعجمي في ديوان السباعيات لعيسى ألبى أبو بكر: دراسة تحليلية نقدية AS-SABAK AL-MU‘JAMI FI DIWAN AS-SUBA‘IYAT LI ‘ISA ALBI ABU BAKR: DIRASAH TAHLILIYAH NAQDIYAH","authors":"Khalil Mohammad Usman Gbodofu","doi":"10.18860/el.v21i2.5930","DOIUrl":"https://doi.org/10.18860/el.v21i2.5930","url":null,"abstract":"يتبوأ الشعر في التراث العربي النيجيري مكانة عالية جدا، يقرض علماء هذه البلاد أشعارهم في أغراض مختلفة، إذ يوجد في أشعارهم الرثاء والمدح والوصف ونحو ذلك، وهؤلاء العلماء يستخدمون أساليب متنوعة، فمنهم من يسلك مسلك البحور الخليلية المعروفة، ومنهم من يؤثر البحور المهملة، ومنهم من ينتهج منهج أصحاب الرباعيات أو الخماسيات أو السداسيات أو السباعيات أو غيرها. وأما هذه الورقة فإنها تهدف إلى إلقاء الضوء على أنماط السبك المعجمي الواردة في ديوان «السباعيات» للدكتور عيسى ألبى أبو بكر. تمثل هذه الظاهرة فنا جديدا للدراسة النصية، وصورة شفافة للشكل المعجمي الذي يتناوله الدارسون المعاصرون في الكتب المقدسة، وفي بعض أعمال العلماء القدماء والمحدثين. استطاع الباحث في هذه الورقة أن يقف عند حياة الشاعر وأعماله العلمية والفنية، وعند مضامين ديوان السباعيات، وتمكن على دراسة أهم عناصر السبك المعجمي، حيث طبق هذه العناصر على أبيات الديوان مركزا على التكرار، والترادف، والمصاحبة اللغوية؛ مع التقويم النقدي والإشارة -في بعض الأحايين- إلى السبب الذي أدى بالشاعر إلى قرض قصائده. Poetry in the Nigerian Arabic Heritage has attained a high level, as Arabic scholars used to compose their poems in different themes including elegy, panegyrics, description and others, while different styles have been explored. In the process of writing the poems, some of them applied the well-known Khalilian prosodic metres, others applied uncommon ones, while the rest was known to write poems in tetragon, pentagon, hexagon and heptagon. The main focus of this paper was to illuminate on the adopted styles of lexicographical shaping in “Diwan As-Subaiyyat” by Isa Alabi Abubakar. This phase stands out as a new art of textual study and a reflect of contemporary lexicographical form which researchers used to study aspect of scriptures and the works of the ancient and modern scholars. The researcher was able to give an account of the poet’s biography and his literary and artistic works particularly contents of the Diwan As-Subaiyyat. The researcher, in the course of studying the components of the lexicographical shaping in the Diwan, elucidates the values of repetition, synonymy, linguistic homogeneity with critical comments pointing into the reason that led the poet to writing the poems. In conclusion, the researcher summarized this study, presented its findings, before mentioning the bibliographies and references.","PeriodicalId":31198,"journal":{"name":"El Harakah","volume":"21 1","pages":"351-367"},"PeriodicalIF":0.0,"publicationDate":"2019-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41848166","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"علم البيان في الشعر العربي السنغالي: شعر محمد الأمين أنموذجا ‘ILMU AL-BAYAN FI ASY-SYI‘R AL-‘ARABI AS-SINAGALI: SYI‘R MUHAMMADU AL-AMIN ANIMAWDHAJAN","authors":"Ahmad Dame Diop, L. O. Ibraheem","doi":"10.18860/el.v21i2.6770","DOIUrl":"https://doi.org/10.18860/el.v21i2.6770","url":null,"abstract":"تعلم السنغاليون اللغة العربية وآدابها لحبهم لها ولفهم القرآن الكريم ومبادئ الإسلام وأحكامه وقضاياه، وقد تمكن منهم أشخاص من قرض الشعر العربي الجيد، ونظم قصائد ومقطوعات بجميع أغراض الشعر غير الخمريات والمجون والزندقة والخلاعة، ولعلم البيان مكانة مرموقة في أشعارهم لما يجدون منه ملجا خصبا للتعبير عن عواطفهم وأفكارهم وخيالهم، والشاعر محمد الأمين بن الشيخ إبراهيم نياس الكولخي شاعر يخدم اللغة العربية، عمدنا إلى دراسة علم البيان في شعره ليكون نموذجا للشعر العربي السنغالي ولبيان أهمية علم البلاغة ودوره في إبراز وإخراج الدرر النفيسة من أعماق أفكار الشعراء السنغاليين. ولمحمد الأمين ديوان وقصائد متفرقة في مختلف الموضوعات، ونظرا لصعوبة استيعاب دراسة علوم البلاغة في شعره لتشعب فروعها في هذه المقالة الضيقة نطاقها، اكتفينا بدراسة علم البيان فيها. استخدمنا في البحث المنهج التحليلي والمنهج التاريخي وتوصلت المقالة إلى أن الشاعر محمد الأمين تمكن من تطبيق علم البيان بأنواعه على وجه أحسن وبليغ. وتوصي الباحثين والدارسين على دراسة الشعر العربي السنغالي لاستفادة والإفادة. The Senegalese studied Arabic Language and its Literature because of their love for the language of the Holy Quran and in order to understand the principles, cultures and jurisprudence of Islam. In the course of that, some of them mastered the language to the extent of making use of it to compose beautiful poetry. They have composed poems on different themes, except the ones considered offensive to Islam and outlandish to its teachings, like describing alcohol, erotic poems for both female and male and infidelity poems. Al-bayan, which is the core of Arabic Rhetoric, was employed by Senegalese poets in their work in order to effectively convey their ideas, feelings and emotions to others. The aim of this study, therefore, is to examine their usage of al-Bayan rhetorical devices and evaluate the level of their compliance to its rules in Arabic rhetoric. However, due to the fact that this lofty aim cannot be achieved in a paper with a short scope like this, we chose the poetry of Muhammad al-Amin, the son of Shaykh Ibrahim Niyas, as a case study. To achieve this, the paper was divided in to four sections. The first one is a preamble, the second section gives biography of the poet, and the third section is the rhetorical analysis of his poem, while the fourth section is the conclusion in which the summary, the result and the recommendations were given. It was discovered that Muhammad al-Amin, to a large extent, successfully employed al-Bayan in his poetry and adequately represents the height the Senegalese have attained in composition of Arabic poetry in Senegal. We recommended, among other things, that scholars should intensify their study of Senegalese poetry in Arabic, which is hitherto receiving low patronage, in order to uncover its hidden treasure.","PeriodicalId":31198,"journal":{"name":"El Harakah","volume":"21 1","pages":"369-388"},"PeriodicalIF":0.0,"publicationDate":"2019-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47941119","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"UNDERSTANDING HADRAH ART AS THE LIVING AL-QUR’AN: THE ORIGIN, PERFORMANCE AND WORLDVIEW","authors":"Agustin Iswanto","doi":"10.18860/el.v21i2.7296","DOIUrl":"https://doi.org/10.18860/el.v21i2.7296","url":null,"abstract":"This article explores hadrah art in Lampung. Hadrah art actually becomes the most played religious music art among Indonesian Muslim in various areas. It focuses on the doctrinal basis of hadrah believed by Indonesian Muslim. By explaining the origin of the hadrah, its performances, tools and poems sung, with the living Qur’an concepts and interpretivism perspective, I found that hadrah is usually performed in religious rituals, then it is always contextual and connotative. Hadrah for Indonesian Muslim can be understood as the living Qur’an phenomenon because the underlying doctrine is shalawat from the Qur’an. As one of the phenomena of the living Qur’an, hadrah group, essentially, is reciting poems praising Allah and the Prophet of Muhammad, and they believe that it is as a command of the Qur’an. Thus, there has been acculturation between the teachings of the Qur’an with the local culture of society. Artikel ini membahas tentang seni hadrah di Lampung. Seni hadrah sebenarnya menjadi seni musik religius yang paling banyak dimainkan di kalangan Muslim Indonesia di berbagai wilayah. Artikel ini fokus pada dasar doktrinal hadrah yang diyakini oleh Muslim Indonesia. Dengan menjelaskan asal mula hadrah, pertunjukannya, alat-alatnya dan puisi-puisinya yang dinyanyikan, dengan menggunakan kerangka konsep Al-Qur’an yang hidup dan perspektif interpretivisme, terungkap bahwa hadrah biasanya dilakukan dalam ritual keagamaan, lalu selalu bersifat kontekstual dan konotatif. Hadrah bagi Muslim Indonesia dapat dipahami sebagai fenomena Al-Qur’an yang hidup, karena doktrin yang melandasinya adalah shalawat dari Al-Qur’an. Sebagai salah satu fenomena dari Al-Qur’an yang hidup, kelompok hadrah, pada dasarnya, melantunkan puisi yang memuji Allah dan Nabi Muhammad, dan mereka percaya bahwa itu adalah sebagai perintah Al-Qur’an. Dengan demikian, telah terjadi akulturasi antara ajaran Al-Qur’an dengan budaya masyarakat setempat.","PeriodicalId":31198,"journal":{"name":"El Harakah","volume":"21 1","pages":"217-235"},"PeriodicalIF":0.0,"publicationDate":"2019-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47899678","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"HAMORAON, HAGABEON & HASANGAPON AS THE BASIC PHILOSOPHY IN EDUCATING CHILDREN","authors":"Irwan Saleh Dalimunthe, Agus Salim Lubis","doi":"10.18860/el.v21i2.6683","DOIUrl":"https://doi.org/10.18860/el.v21i2.6683","url":null,"abstract":"Cultural and religious values of life for the people in South Tapanuli form the perspective of philosophy and various local wisdom. One of the principles they hold strongly is known as 3H they are; hamoraon (character and wealth), hagabeon (successful offspring) and hasangapon (influential and respectable). This research focused on how the 3H principles strongly encourage parents to provide knowledge for the future preparation of their children. Muslim communities are fanatics in religion, meanwhile the most dominant value in giving encouragement to school is not religious teachings, since religion is only a supporting factor of learning (Q.S. 58:11), and the cultural view of 3H is as the basis of the education. It was carried out by in-depth interview techniques with a sociological approach to respondents who were intentionally searched and determined, and the parents or families who were relatively successful in school and in changing lives, and also respectable in the community. It is found that the community is firmed with the 3H value, in which parents were tireless, even sacrificing everything so that their children succeed in enjoying welfare, prosperity and living respect. Nilai-nilai budaya dan agama bagi masyarakat di Tapanuli Selatan membentuk perspektif filsafat dan berbagai kearifan lokal. Salah satu prinsip yang mereka pegang dengan kuat yaitu yang dikenal sebagai 3H; hamoraon (karakter dan kekayaan), hagabeon (keturunan sukses) dan hasangapon (berpengaruh dan terhormat). Penelitian ini berfokus pada seberapa kuat prinsip 3H mendorong orang tua untuk memberikan pengetahuan bagi persiapan masa depan anak-anak mereka. Komunitas Muslim fanatik dalam agama, sedangkan nilai yang paling dominan dalam memberikan dorongan kepada sekolah bukanlah ajaran agama, karena agama hanya merupakan faktor pendukung pembelajaran (Q.S. 58:11), dan pandangan budaya 3H adalah sebagai dasar pendidikan. Penelitian ini menggunakan teknik wawancara mendalam dengan pendekatan sosiologis kepada responden yang dipilih dan ditentukan, serta melibatkan orang tua atau keluarga yang relatif sukses dalam pendidikan dan dalam mengubah kehidupan, juga dihormati di masyarakat. Ditemukan bahwa masyarakat teguh dengan nilai 3H, di mana orang tua tidak kenal lelah, bahkan mengorbankan segalanya sehingga anak-anak berhasil berhasil menikmati kesejahteraan, kemakmuran dan penghormatan hidup.","PeriodicalId":31198,"journal":{"name":"El Harakah","volume":"21 1","pages":"199-215"},"PeriodicalIF":0.0,"publicationDate":"2019-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48561764","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"SPIRITUAL EDUCATION THROUGH ZIARAH TRADITION IN SYAIKH SYAMSUDDIN AL-WASIL TOWN KEDIRI CITY","authors":"M. A. A. S. Mahzumi, A. Fuad","doi":"10.18860/el.v21i2.7030","DOIUrl":"https://doi.org/10.18860/el.v21i2.7030","url":null,"abstract":"This paper aims to examine the development of spirituality that is traversed through the grave pilgrimage tradition by utilizing symbolic interactionist theory, religious and cultural theory, and spiritual intelligence theory. This study wanted to reveal the process and impact of a person’s spiritual change after carrying out the tradition of pilgrimage in the Tomb of Shaykh Syamsuddin al-Wasil, Kediri city. The results of this study show that first, spiritual process of pilgrims starts from the reason for making the tomb of Shaykh Syamsuddin Al-Wasil, Kediri city as an object of spiritual education, namely a media reminder for pilgrims, efforts to approach pilgrims to Allah, and as a place of prayer. The spiritual process itself is divided into three stages, namely; (1) pre-pilgrimage by purifying with ablution, (2) the stage of pilgrimage begins with tawasul on special people, reading the Qur’an, reading tahlil and finally reading the do’a, (3) after the pilgrimage by doing shodaqoh. Second, in terms of spiritual changes in the pilgrim’s self, namely; (1) inner changes such as calmness of heart and feeling holy heart, (2) changes in the end like feeling in living life more diligently and zealously, feeling lazy disappears, and pilgrims can control emotions. Tulisan ini bertujuan untuk mengkaji pengembangan spiritualitas yang dilalui dengan cara tradisi ziarah kubur dengan memanfaatkan teori interaksionis simbolis, teori agama dan budaya, serta teori kecerdasan spiritual. Penelitian ini mengungkap proses dan dampak perubahan spiritual sesorang setelah melakukan tradisi ziarah di Makam Syaikh Syamsuddin al-Wasil kota Kediri. Hasil penelitian ini menemukan bahwa; pertama proses spiritual peziarah bermula dari alasan menjadikan makam Syaikh Syamsuddin Al-Wasil Kota Kediri sebagai objek pendidikan spiritual yakni, media pengingat bagi peziarah, upaya mendekatan peziarah pada Allah, dan sebagai tempat berdo’a. Proses spiritual sendiri dibagi menjadi tiga tahap yakni; (1) pra ziarah dengan melakukan penyucian dengan berwudhu, (2) tahap ziarah dimulai dengan bertawasul pada orang-orang khusus, membaca al-Qur’an, membaca tahlil dan terakhir membaca do’a, (3) pasca ziarah dengan melakukan shodaqoh. Kedua, segi perubahan spiritual yang terjadi pada diri peziarah yakni; (1) perubahan secara batin seperti ketenangan hati dan merasa hati menjadi bersih, (2) perubahan secara dhohir seperti merasa dalam menjalani hidup semakin rajin dan bersemangat, rasa malas menghilang, dan peziarah dapat mengontrol emosi.","PeriodicalId":31198,"journal":{"name":"El Harakah","volume":"21 1","pages":"237-254"},"PeriodicalIF":0.0,"publicationDate":"2019-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48884189","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"UNDERSTANDING OF POLITICAL CULTURE IN CITIZEN OF MUSLIMAT NU IN EAST JAVA","authors":"Ishomuddin Ishomuddin","doi":"10.18860/el.v21i2.7398","DOIUrl":"https://doi.org/10.18860/el.v21i2.7398","url":null,"abstract":"In the context of its activities, since the NU Muslimat was established, it was almost all the archipelago had the same activities called religious activities, which included (1) manaqiban (2) dibaan, (3) reboan, (3) Muslimat Hajj Association and, (4) recitations with themes around the pillars of Islam. But there is a phenomenon of shifting understanding of the elite and NU Muslimat members to the themes of recitation and the movement of political da’wah, especially at the place where the research was conducted. The activities at NU Muslimat carried out not only as a routine activity of the Muslim community but also for the wider role of the NU Muslimat in general and its members to occupy strategic positions in the government or legislative members. From the above phenomena, the objectives of this study are to understand the culture and political understanding of NU Muslimat citizens in East Java. This research was conducted using a qualitative approach. Data collection uses observation, interviews, and documents. Data analysis was carried out using the Interactive Analysis Model of Miles, et al. Dalam konteks kegiatannya, sejak Muslimat NU didirikan memiliki kegiatan yang sama yang disebut kegiatan keagamaan, yang meliputi (1) manaqiban (2) dibaan, (3) reboan, (3) Ikatan Haji Muslimat , (4) kegiatan pengajian dengan tema seputar rukun Islam. Tetapi ada fenomena pergeseran pemahaman elit dan anggota Muslim NU dari kegiatan-kegiatan di atas ke tema-tema gerakan dakwah politik, terutama di tempat di mana penelitian dilakukan. Kegiatan-kegiatan Muslimat NU yang telah dilakukan tidak hanya sebagai kegiatan rutin, tetapi untuk peran yang lebih luas dari Muslimat NU pada umumnya dan anggotanya untuk menduduki posisi strategis di pemerintahan atau anggota legislatif. Dari fenomena di atas, tujuan dari penelitian ini adalah sebagai berikut: untuk memahami budaya dan pemahaman politik pada warga Muslimat NU di Jawa Timur. Penelitian ini dilakukan dengan menggunakan pendekatan kualitatif. Pengumpulan data menggunakan observasi, wawancara, dan dokumen. Analisis data dilakukan dengan menggunakan Model Analisis Interaktif Miles, Hubermen, Saldhana.","PeriodicalId":31198,"journal":{"name":"El Harakah","volume":"21 1","pages":"313-330"},"PeriodicalIF":0.0,"publicationDate":"2019-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44637444","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}