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Tipologi Tafsir Alquran di Indonesia Pasca Reformasi: Telaah Pribumisasi Al-qur’an Karya M. Nur Kholis Setiawan 蒂波洛吉在印尼改革通道中对《古兰经》的解读:Telaah Pribumisasi Al-Quran Karya M.Nur Kholis Setiawan
Mutawatir Pub Date : 2019-09-04 DOI: 10.15642/mutawatir.2019.9.2.323-351
Fithriyawan Husni
{"title":"Tipologi Tafsir Alquran di Indonesia Pasca Reformasi: Telaah Pribumisasi Al-qur’an Karya M. Nur Kholis Setiawan","authors":"Fithriyawan Husni","doi":"10.15642/mutawatir.2019.9.2.323-351","DOIUrl":"https://doi.org/10.15642/mutawatir.2019.9.2.323-351","url":null,"abstract":"An interpretation is a result of a dialectical process between mufassir, the Qur’anic text, and various factors surrounding it, such as the socio-cultural context, socio-intellectual basis, and the level of spirituality. Indonesia’s socio-political conditions after the Reformation have a different character from the New Order era. There have been political liberation and various social movements, including the Qur’anic interpretation, emerged in this era. This article attempts to analyze a book entitled Pribumisasi Al-Qur’an: Tafsir Berwawasan Keindonesiaan, a representative Qur’anic exegesis which appears in the post-reformation age. The article specifically focuses to examine the typology and methodology initiated by the author. Further, it argues that firstly, the key point of the interpretative thought in Pribumisasi Al-Qur’an lies in the authorship process which is closely related to the author’s social background as santri-academician-bureaucrat. Thus, secondly, the applied method emphasized more on combinative plural thematic interpretation which tends to regard the social nuance with scientific styles and forms of writing.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42200508","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Ideologi Puritan Dalam Tafsir Jawa Pesisir: Kajian Terhadap Penafsiran Misbah Mustofa 海洋回应解读中的目的意识形态——对Mustopha杂译·环球之声的检验
Mutawatir Pub Date : 2019-09-04 DOI: 10.15642/mutawatir.2019.9.2.214-236
Aunillah Reza Pratama
{"title":"Ideologi Puritan Dalam Tafsir Jawa Pesisir: Kajian Terhadap Penafsiran Misbah Mustofa","authors":"Aunillah Reza Pratama","doi":"10.15642/mutawatir.2019.9.2.214-236","DOIUrl":"https://doi.org/10.15642/mutawatir.2019.9.2.214-236","url":null,"abstract":"The study examines the interpretation of the Coastal Javanese figure, Misbah Mustofa, who seems paradoxical to the traditionalist style of Islam which lies behind his socio-religious background. Misbah’s interpretation, indeed, shows the model of puritanical Islam. By using Hans Georg Gadamer’s hermeneutics, this article discusses Misbah’s interpretation of the QS. al-Baqarah [2]: 134, where he put his critics towards Javanese tradition, like tahlilan. The puritan style of Misbah’s interpretation is caused by several factors: First, the ideology of Coastal Javanese santri that makes Islamic sharia as a standard reference of religious teaching which tends to be more critical towards syncretic tradition of Javanese cults and rites. Second, Misbah’s pre-understanding of heresy and shirk. Third, the interpretation based on the general meaning, tends to be more textualist, and seems to ignore the virtue of socio-religious life of the community. The meaningful sense of Misbah’s interpretation is critical attitude towards religious teaching and proportionally locating permissive and conservative attitude in order to maintain the co-existance of religion and culture.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46861179","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Mistikisme dan Alquran: Makna Simbolik Penyembuhan Kesurupan pada Kesenian Kubrosiswo Bintang Mudo 神秘主义与《古兰经》:青年之星库布罗西沃艺术·全球之声中疗愈健康的象征意义
Mutawatir Pub Date : 2019-09-04 DOI: 10.15642/mutawatir.2019.9.2.278-302
F. Hasan
{"title":"Mistikisme dan Alquran: Makna Simbolik Penyembuhan Kesurupan pada Kesenian Kubrosiswo Bintang Mudo","authors":"F. Hasan","doi":"10.15642/mutawatir.2019.9.2.278-302","DOIUrl":"https://doi.org/10.15642/mutawatir.2019.9.2.278-302","url":null,"abstract":"The article addresses the tranced healing phenomena by locating it as a symbolic manifestation of culture that is related to the mystical symbolism and the Qur’an. The research aims to answer the question of what is the meaning of the tranced healing phenomena in the Kubrosiswo Bintang Mudo art show in its mystical symbolism context? By using qualitative method and semiotic approach, I argue that tranced healing phenomena is perceived as encountering two sources of strength, the black power which is coming from Satan, and the holy power which is coming from God. The success of healing the possessed people by using the verses of the Qur’an means a symbolic form of the power of the ba>t}il which is occupied by the rightly (h}aqq) power. This affirms a dominative power of God, because humans as ordinary people in their weaknesses of their physical body, when devoting unto God, then it is believed that there is no malevolent strength which is able to impair. In other words, healing is a symbolic manifestation of the nobility of human’s faith unto God.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48210698","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Rekonstruksi Tematik atas Konsep Nabi dan Misi Kenabian dalam Alquran 《古兰经》中先知概念与凯纳比使命的主题重构
Mutawatir Pub Date : 2019-09-04 DOI: 10.15642/mutawatir.2019.9.2.256-277
M. Hasyim
{"title":"Rekonstruksi Tematik atas Konsep Nabi dan Misi Kenabian dalam Alquran","authors":"M. Hasyim","doi":"10.15642/mutawatir.2019.9.2.256-277","DOIUrl":"https://doi.org/10.15642/mutawatir.2019.9.2.256-277","url":null,"abstract":"One of the very basic idea of the Qur’an is on the humanity of the prophet as like other creatures. Every single person has their own creative potency (in potentia) which, according to some philosophers, enables them to reach the degree of prophecy. This idea has then made a prophecy to come to a mundane term which has not to do with any sacred property. Prophets and prophecy are then not considered as an essential thing in human history. This notion has clearly put aside the role and function of prophet in human life. There is also popular opinion in the society that the prophet is considered as God’s chosen people to receive revelation, but, at some degree, they are conceived as having no responsibility to proselytize people under God’s revelation. This notion, beside to releases the prophet’s role from his social responsibility, contains some logical fallacies. If guiding people to the right path is being an individual’s responsibility of the follower of monotheist religion, how it is possible, then, to remove the responsibility of the prophets toward their society. Therefore, this study aims to revisiting the concept of prophecy, and analyzing the prophetic mission in terms of thematic interpretation","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45363636","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Pandangan Mufasir Indonesia Terhadap Isu-Isu Hak Asasi Manusia Mufasir印尼对人权问题的看法
Mutawatir Pub Date : 2019-09-04 DOI: 10.15642/mutawatir.2019.9.2.193-213
Ahmad Mujahid
{"title":"Pandangan Mufasir Indonesia Terhadap Isu-Isu Hak Asasi Manusia","authors":"Ahmad Mujahid","doi":"10.15642/mutawatir.2019.9.2.193-213","DOIUrl":"https://doi.org/10.15642/mutawatir.2019.9.2.193-213","url":null,"abstract":"This article argues that the attitude of Indonesian mufassir is not always parallel in respond to the concept of Human Rights. This is shown from our discussion of three contextual issues in human rights: freedom of religion, freedom to find a mate, and death sentence, which are exemplified by comparing to the three Indonesian mufassir: Hamka’s Tafsir al-Azhar, Hasbi ash-Shiddieqy’s Tafsir al-Nur and Tafsir al-Bayan, and Quraish Shihab’s Tafsir Al-Mishbah. The article concludes: First, in respond to the human rights issues, Indonesian commentators tend to be responsive. All three exegetes denied those who claimed that Islam was spread with violence and those who opposed the death penalty. Second, on the relationship between human rights and Islam, the commentators have similarities and differences with human rights. Among these similarities, for example, is the issue of religious freedom. As for the issue of freedom to choose a mate and a death sentence, they are taking a different position from human rights. On the issue of death penalty, the commentators emphasize to not only looking from the side of the killer, but also from the right of the murder.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46867411","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Kajian Struktural-Semiotik Ian Richard Netton terhadap Q.S. Al-Kahf
Mutawatir Pub Date : 2019-09-04 DOI: 10.15642/mutawatir.2019.9.2.303-322
Nilna Fadllillah, Hasan Mahfudh
{"title":"Kajian Struktural-Semiotik Ian Richard Netton terhadap Q.S. Al-Kahf","authors":"Nilna Fadllillah, Hasan Mahfudh","doi":"10.15642/mutawatir.2019.9.2.303-322","DOIUrl":"https://doi.org/10.15642/mutawatir.2019.9.2.303-322","url":null,"abstract":"This paper describes the structural-semiotic perspective of Ian Richard Netton towards the Qur’anic interpretation of Surah al-Kahf. The analysis departs from the theory of “surah as a whole”, means that a surah of the Qur’an is a collection of the interconnected units. Netton does not provide a thorough interpretation of surah al-Kahf, he only focuses on four stories narrated therein. He argues that the stories in surah al-Kahf contain archetypes and theologemes, and the core of this surah is chaos and harmony. He further stated that every chaos will always be followed by harmony which comes from God’s intervention. On the other hand, I also compare Netton’s interpretation with the structural-thematic approach initiated by Muh}ammad al-Ghazālī . In contrast to Netton, al-Ghazālī  concluds that the essence of surah al-Kahf is to establish monotheistic beliefs.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44080927","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Ahl Al-Hadith dan Ahl Al-Ra’y: Dari Konstruksi Metodologi Hingga Tipologi Pemahaman Hadis Dialektik 从方法论到辩证法的选修课
Mutawatir Pub Date : 2019-09-04 DOI: 10.15642/mutawatir.2019.9.2.237-255
M. Munawir
{"title":"Ahl Al-Hadith dan Ahl Al-Ra’y: Dari Konstruksi Metodologi Hingga Tipologi Pemahaman Hadis Dialektik","authors":"M. Munawir","doi":"10.15642/mutawatir.2019.9.2.237-255","DOIUrl":"https://doi.org/10.15642/mutawatir.2019.9.2.237-255","url":null,"abstract":"The complexity of the Prophetic traditions is not only related to the validity of the sanad and matn, but also to the socio-historical setting that lies behind the text of a hadith, even also the psychology of the Prophet himself. Amidst the complexity, there are two large groups which have different construction of understanding and tend to be in conflict, namely the ahl al-hadith and the ahl al-ra’y. This article addresses two basic questions: first, how is the construction of the method of understanding of both traditions; and second, how is the typology of dialectic hadith understanding between two of them? Based on qualitative-interpretative methods and historical approaches, I argue that the understanding of the hadith of the ahl al-hadith pivots on the rules of al-‘ibrat (fi akhbar al-sunnah bi ‘umum al-lafz la bi khusus al-sabab, while the method of understanding the hadith of the ahl al-ra’y lies on the rules of al-hadith salih li kull zaman wa makan. The typology of understanding of the dialectic hadith between the two groups pivots on the rules of al-‘ibrat (fi akhbar al-sunnah) bi khusus} al-sabab la bi ‘umum al-lafz.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41716505","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Kecenderungan Memakai Cadar di Kota Banda Aceh dan Aceh Besar: Kajian Living Hadis
Mutawatir Pub Date : 2019-07-19 DOI: 10.15642/mutawatir.2019.9.1.44-67
Maizuddin Maizuddin, S. Suarni
{"title":"Kecenderungan Memakai Cadar di Kota Banda Aceh dan Aceh Besar: Kajian Living Hadis","authors":"Maizuddin Maizuddin, S. Suarni","doi":"10.15642/mutawatir.2019.9.1.44-67","DOIUrl":"https://doi.org/10.15642/mutawatir.2019.9.1.44-67","url":null,"abstract":"The article aims at describing the tendency of wearing a veil in Banda Aceh City and Aceh Besar District, which has recently increased significantly. It employs living hadith as a concept with a qualitative method that seeks to explore hadiths that living in Muslim societies, how they are applied and made into traditions in daily life. The article argues that the use of the veil was more based on self-protection than on theological motivation. However, they still held that wearing veil is a sunna. This circumcision is then understood in a totalistic ideal typology, which leads to the implementation of Sunna in a higher level of application. Besides, women who wear a veil feel more filled with religious nuance, which manifests in the attitude of ‘iffah (self-care), islah} (improvement of knowledge and behavior) and ‘izzah (feeling noble). Also, the religiosity of a veiled female affects in two aspects: socio-morality and psychological aspect.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41879958","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Hadith on Purifying Dog Licks: In Search of the Authenticity from Scientific Perspective 净化狗舔舐圣训:从科学角度寻找真迹
Mutawatir Pub Date : 2019-06-05 DOI: 10.15642/MUTAWATIR.2019.9.1.24-43
Arifuddin Ahmad, Amir Mahmud
{"title":"The Hadith on Purifying Dog Licks: In Search of the Authenticity from Scientific Perspective","authors":"Arifuddin Ahmad, Amir Mahmud","doi":"10.15642/MUTAWATIR.2019.9.1.24-43","DOIUrl":"https://doi.org/10.15642/MUTAWATIR.2019.9.1.24-43","url":null,"abstract":"The Prophet tradition, which explains on how to purify a vessel licked by a dog, has a different editorial (text) and substance (content). This difference gives the impression that the Prophet is showing inconsistencies in giving teaching to his companions, which results in confusion for the next generation in understanding the hadith. To examine the truth of the hadith, the researcher aims at locating two standard methods in the study of the hadith that are to examines the chains (sanad) and content (matn). By these two methods, the validity of the hadith can be considered for its authenticity. Besides, scientific evidence by examining the saliva content of dogs could be an alternative way to prove the truth of the h}adi>th. It argues that the truth of the various hadith is in line with that of scientific research. The saliva of a pet can be cleaned by seven times of water rinse. While seven rinses of water can clean the saliva of wild dogs, and one of them should be mixed with soil.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47699394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
REKONSTRUKSI PEMAHAMAN HADIS GHADIR KHUM 重建了昆明圣训的理解
Mutawatir Pub Date : 2018-12-20 DOI: 10.15642/mutawatir.2016.6.2.370-392
Salamah Noorhidayati
{"title":"REKONSTRUKSI PEMAHAMAN HADIS GHADIR KHUM","authors":"Salamah Noorhidayati","doi":"10.15642/mutawatir.2016.6.2.370-392","DOIUrl":"https://doi.org/10.15642/mutawatir.2016.6.2.370-392","url":null,"abstract":"Hadith ghadir khum is the culmination of a dispute between Sunni and Shi’ite. This article tries to analysis comprehensively the hadith by elaborating understanding in two perspectives: exploring the factors that cause these differences and re-understandinging the interpretation hadith. This study found that there were differences in understanding between the Sunni and Shi’ite schools in understanding the hadith. This difference is at least caused by two things, namely: the context of the hadith and the meaning of the word maul. According to the Sunnis, this hadith contains a warning from the Prophet to his people to love and help one another (having walâ’- muwalât) and not hating and opposing each other (mu’âdat). Meanwhile, according to Shi’ah, this hadith is considered a moment in which the Prophet directly named Ali as a successor and successor to the leadership after the Prophet. Reconstruction of understanding is done through two things, namely the historical reconstruction and reinterpretation of the meaning of the womb. Overall, the ghadir khum hadith is interpreted as a form of the Prophet’s love for the people and their families. The love of his people is proven by his will in the form of thaqalain, namely al-Kitab (Alquran) and love for his family with the intention to make Ali (representation of ahl al-bait) as maulâ (friend, lover) of Muslims.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49058530","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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