Ideologi Puritan Dalam Tafsir Jawa Pesisir: Kajian Terhadap Penafsiran Misbah Mustofa

Aunillah Reza Pratama
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引用次数: 1

Abstract

The study examines the interpretation of the Coastal Javanese figure, Misbah Mustofa, who seems paradoxical to the traditionalist style of Islam which lies behind his socio-religious background. Misbah’s interpretation, indeed, shows the model of puritanical Islam. By using Hans Georg Gadamer’s hermeneutics, this article discusses Misbah’s interpretation of the QS. al-Baqarah [2]: 134, where he put his critics towards Javanese tradition, like tahlilan. The puritan style of Misbah’s interpretation is caused by several factors: First, the ideology of Coastal Javanese santri that makes Islamic sharia as a standard reference of religious teaching which tends to be more critical towards syncretic tradition of Javanese cults and rites. Second, Misbah’s pre-understanding of heresy and shirk. Third, the interpretation based on the general meaning, tends to be more textualist, and seems to ignore the virtue of socio-religious life of the community. The meaningful sense of Misbah’s interpretation is critical attitude towards religious teaching and proportionally locating permissive and conservative attitude in order to maintain the co-existance of religion and culture.
海洋回应解读中的目的意识形态——对Mustopha杂译·环球之声的检验
该研究考察了对沿海爪哇人物Misbah Mustofa的解释,他似乎与他的社会宗教背景背后的伊斯兰教传统主义风格相矛盾。米斯巴的解释,确实是清教徒式伊斯兰教的典范。本文运用伽达默尔的解释学理论,讨论了米斯巴对QS的解释。al-Baqarah b[2]: 134,他对爪哇传统提出了批评,比如塔利兰。Misbah解释的清教风格是由几个因素造成的:首先,沿海爪哇santri的意识形态使伊斯兰教法成为宗教教学的标准参考,这往往对爪哇邪教和仪式的融合传统更为关键。第二,米斯巴对异端和逃避的预先理解。第三,基于一般意义的解释,更倾向于文本主义,似乎忽视了社区社会宗教生活的美德。米斯巴解读的意义在于对宗教教义的批判态度,以及对宗教与文化共存的宽容与保守的比例定位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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