MutawatirPub Date : 2023-06-20DOI: 10.15642/mutawatir.2023.13.1.26-49
Muh Amiruddin
{"title":"Popularitas Nukhbatul Fikar dalam Tradisi Studi Hadis Turki 'Uthmānī","authors":"Muh Amiruddin","doi":"10.15642/mutawatir.2023.13.1.26-49","DOIUrl":"https://doi.org/10.15642/mutawatir.2023.13.1.26-49","url":null,"abstract":"This article delves into the ascendancy of Nukhbat al-Fikar within the realm of Hadith scholarship during the Ottoman era. It posits that the book’s rise to authority was intricately tied to the establishment of Islamic madrasas under Ottoman rule, an influence stemming from educational practices in Egypt and its environs. Through a comprehensive exploration of Turkish sources, this paper contends that Nukhbat al-Fikar held a prominent place in Ottoman madrasa curricula due to the genealogical connections between Ottoman Hadith scholars and Ibn Hajar al-‘Asqalānī. Additionally, the work’s author, Ibn Hajar al-‘Asqalānī, enjoyed a lofty reputation among Ottoman scholars, which further solidifying the book’s status. This study underscores the popularity of Nukhbat al-Fikar by examining the proliferation of works by Ottoman Hadith scholars. These scholars sought to amplify its impact through translations, commentary notes (ta’līq), comprehensive explanations (sharh), and concise summaries. In doing so, they contributed to the enduring legacy of Nukhbat al-Fikar within Ottoman scholarly and educational circles. This research sheds light on the intricate interplay between educational systems, scholarly authority, and the dissemination of Islamic knowledge in the context of Ottoman Turkey","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":"236 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135286660","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
MutawatirPub Date : 2023-06-20DOI: 10.15642/mutawatir.2023.13.1.50-76
None Agus Riwanda, None Muh. Fathoni Hasyim
{"title":"Dynamic Religious Acculturation: Exploring the Living Hadith Through the Ba'ayun Mawlid Tradition in Kalimantan","authors":"None Agus Riwanda, None Muh. Fathoni Hasyim","doi":"10.15642/mutawatir.2023.13.1.50-76","DOIUrl":"https://doi.org/10.15642/mutawatir.2023.13.1.50-76","url":null,"abstract":"This paper presents a comprehensive examination of the ba’ayun mawlid tradition in South Kalimantan, offering a unique perspective on the living hadith and cultural acculturation within the context of Islam’s peaceful dissemination in the region. Originating as the Bapalas Bidan, a pre-Islamic ritual honoring supernatural spirits involved in childbirth, this tradition underwent a significant transformation after the advent of Islam, retaining its structure while embracing Islamic values and practices. Today, ba’ayun mawlid takes place in mosques under the guidance of religious leaders and midwives, featuring salawat in place of Kaharingan spells. This study delves into the diverse motivations driving community engagement in this tradition, including vow fulfillment, the annual zuriat ritual, the pursuit of blessings from sacred customs and locales, tawassul to nurture filial devotion and love for the Prophet, efforts to enhance livelihoods, cultural heritage preservation, and the evolution of ba’ayun mawlid into a form of religious tourism. Rooted in the prophetic hadith promising reunion with loved ones in the hereafter, this cultural phenomenon underscores the profound influence of religious practices on shaping values, identities, and the cultural landscape of the Banua Halat community. It provides valuable insights into the dynamics of acculturation and the enduring impact of religion on Indonesian society.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135286661","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
MutawatirPub Date : 2023-06-20DOI: 10.15642/mutawatir.2023.13.1.77-95
Umar Faruq
{"title":"Ibrāhīm ‘Umar al-Biqā’ī: Embracing Previous Traditions Through Intertextual Interpretation","authors":"Umar Faruq","doi":"10.15642/mutawatir.2023.13.1.77-95","DOIUrl":"https://doi.org/10.15642/mutawatir.2023.13.1.77-95","url":null,"abstract":"This article delves into the scholarly contributions of al-Biqā’ī, a thinker whose intellectual journey unfolded amidst the turbulent backdrop of the Crusades, a period marked by intense horizontal conflicts between Muslims and Christians. Despite the charged atmosphere of polemical exchanges, al-Biqā’ī’s approach to intertextual interpretation sets him apart as a unique figure. His receptivity to Christian and Jewish traditions in his Qur’anic interpretations reflects an openness that defies the prevailing discord. This study scrutinizes al-Biqā’ī’s perspective on the status of the Gospel and the Torah within the realm of Qur’anic interpretation. Employing textual analysis, we argue that al-Biqā’ī permits references to the Gospel and the Torah as complementary sources (isti’nās) within the interpretive framework. However, he restricts their use as foundational or legal arguments (istidlāl and ihtijāj), particularly in theological or doctrinal matters. Within the theological context, al-Biqā’ī advocates against referencing the Gospel or the Torah. Nevertheless, when these references are confined to the complementary realm, such as citing historical narratives more elaborately detailed in the Gospel and Torah, they enrich insight, knowledge, and the narrative fabric of Qur’anic interpretation.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135286844","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
MutawatirPub Date : 2023-06-20DOI: 10.15642/mutawatir.2023.13.1.1-25
None Mukhlisin Saad
{"title":"Reviving the Narrative of Muhammad's Life: Tariq Ramadan's Interpretative Strategies and Ethical Contextualization","authors":"None Mukhlisin Saad","doi":"10.15642/mutawatir.2023.13.1.1-25","DOIUrl":"https://doi.org/10.15642/mutawatir.2023.13.1.1-25","url":null,"abstract":"This article delves into the intellectual landscape of Tariq Ramadan, focusing on his approach to interpretation and contextualization. The analysis centers on Ramadan’s work, In the Footsteps of the Prophet: Lessons from the Life of Muhammad, which, despite its biographical nature, unveils a profound connection between his thoughts and the art of interpretation and contextualization. The article contends that while Ramadan may not align himself explicitly with the tradition of reinterpretation or contextualization, his practical methodologies reflect interpretive strategies that breathe new life into historical texts, adapting them to contemporary contexts. Moreover, this paper argues that Ramadan’s contextual interpretations are deeply rooted in ethics, underpinned by the belief in their universal applicability across diverse conditions. These ethical values, as delineated by Ramadan, serve as a bridge between the past and the present, as they are seamlessly interwoven with educational narratives drawn from the life of Prophet Muhammad. These narratives not only provide a basis for Muslims to rekindle the prophetic ideals in the modern era but also offer a compelling framework for fostering moral and ethical guidance in a rapidly changing world. In this intricate web of interpretation and contextualization, Tariq Ramadan’s work emerges as a significant contribution to the ongoing discourse on Islamic thought and its relevance in contemporary society.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135286662","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
MutawatirPub Date : 2020-06-10DOI: 10.15642/mutawatir.2020.10.1.169-200
Mohamad Sobirin
{"title":"Wacana Teologis Kontra Demokrasi Pancasila: Analisis Sosio-Pragmatis Terhadap Al-Qur’an Tarjamah Tafsiriyah Muhammad Thalib","authors":"Mohamad Sobirin","doi":"10.15642/mutawatir.2020.10.1.169-200","DOIUrl":"https://doi.org/10.15642/mutawatir.2020.10.1.169-200","url":null,"abstract":"The Al-Qur’an Tarjamah Tafsiriyah, which is initiated by Muhammad Talib as a correction to the Al-Qur’an Tarjamah Kementerian Agama which was considered as a source of radicalization, has found its paradox in the Qur’anic translation regarding the relation between Islam and state. This paper intends to answer two questions: what is the strategy of Muhammad Thalib in translating verses containing the keywords of taghut, tahkim, uli al-amr and awliya? and how relevant is the translation to the context of Indonesian Pancasila and democracy? By using socio-pragmatic theory, this paper argues that the ideology of counter-Pancasila democracy has lied in the Al-Qur’an Tarjamah Tafsiriyah. It obviously appears in the texts of translation that Thalib attempt to fight for the formalization of Sharia as a state positive law. Muhammad Thalib, for example, more often interpreted the word taghut in the Qur’an as heretical rules. These rules are contextually interpreted as thoughts, concepts, and ideologies that lead people to go astray from the way of God, including democracy, pluralism, secularism, liberalism, and Pancasila.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47465696","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
MutawatirPub Date : 2020-06-08DOI: 10.15642/mutawatir.2020.10.1.117-143
Zunly Nadia
{"title":"Telaah Struktural Hermeneutik Kisah Nabi Ibrahim dalam Alquran","authors":"Zunly Nadia","doi":"10.15642/mutawatir.2020.10.1.117-143","DOIUrl":"https://doi.org/10.15642/mutawatir.2020.10.1.117-143","url":null,"abstract":"This paper attempts to analyze the Qur’anic story of Ibrahim in the light of hermeneutical structuralism. It aims at unrevealing the meaning through its relational features of the language structure in each verse. Besides, the hermeneutical approach complements to our understanding on the text in a non-structural symbolic interpretation. By these two approaches, this paper finds a paralleled analogy between the moon, stars and sun with the statue and Namrud. The relationship between these things was evident from the point that the three were considered to be gods but no one could prove their qualities possessed by God. Another parallel was apparent from the logic of the birds, fire and goats. As Ibrahim has experienced several extraordinary events in his life, these events can be found paradigmatic relations that all of them are in the frame of sacrifice, preaching, and efforts to call people on the faith in God.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47948977","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
MutawatirPub Date : 2020-06-08DOI: 10.15642/mutawatir.2020.10.1.74-94
Abdul Waris Marsyam
{"title":"Arkeologi Pengetahuan Ṭayyib Tīzīnī Tentang Pluralitas Interpretasi Alquran","authors":"Abdul Waris Marsyam","doi":"10.15642/mutawatir.2020.10.1.74-94","DOIUrl":"https://doi.org/10.15642/mutawatir.2020.10.1.74-94","url":null,"abstract":"This paper analyzes the thought of Tayyib Tizini, a Syrian nationalist philosopher, on archeology of knowledge of the plurality of the Qur’anic interpretations. Tizini is very keen to voice the plurality of Qur’anic interpretations along with the strong apparent of the coercion movement and the domination of a particular interpretation of religious texts. By using descriptive-analytic method with a philosophical-rationalistic approach, this paper concludes that the text of the Qur’an and the empirical reality of an internalized society (al-wad‘iyah al-mujtama‘ al-mushakhkhas}) have an open structure that allows plurality of interpretations in accordance with the needs of humanity. Through Ti>zi>ni>’s archeological analysis, it is found two occurred channels in the activity of understanding the Qur’an. The first channel is limited by cognitive aspects which are also limited by the level of knowledge of the person who perceives it. The second channel presents itself in ideology which is related to material interests, political streams and ambitions, social conflicts, groups, classes, countries, nations and so on. These two channels are the two things that impose, both clandestinely and openly the process of, the emergence of a plurality of the Qur’anic interpretations.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44072389","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
MutawatirPub Date : 2020-06-08DOI: 10.15642/mutawatir.2020.10.1.95-116
Chafid Wahyudi, Robbah Munjiddin Ahmada
{"title":"Perampasan Ruang Hidup Dalam Referensial Alquran","authors":"Chafid Wahyudi, Robbah Munjiddin Ahmada","doi":"10.15642/mutawatir.2020.10.1.95-116","DOIUrl":"https://doi.org/10.15642/mutawatir.2020.10.1.95-116","url":null,"abstract":"Deprivation of the living sphere always interconnects with the power, precisely through a scenario of territorial and capitalist interests. In practical terms, deprivation of living space has neglected social aspects, as well as confirmed the occurrence of crisis at the social-ecological level. The crisis can also be categorized as the turbulent relationship between humans and humans with nature. In the Qur’anic referentiality, deprivation of living space is a kind of denial of the mandate of God. The essence of spreading mercy to all, as like giving rights to those who reserve, not doing unjust, no activities that damage and hurt anyone, humans, animals, nature, and all creatures, has been eliminated by the dominance of the sectoral ego. As a result, a form of injustice manifests a series of violence and destruction. As an essential factor in life, it is urgent to return the living space to its position as a social function attached to the material element. In this context, the social capital framework can be a node that could bring the community back to the trusted living, that the living sphere is a common need. The social capital framework will, in turn, bring back the social aspects that are absent from the material elements.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47804397","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
MutawatirPub Date : 2019-10-24DOI: 10.15642/mutawatir.2019.9.1.1-20
Idrus Al-Hamid
{"title":"Eksistensi Kebudayaan Jawa dalam Penafsiran KH. Bisri Mustafa","authors":"Idrus Al-Hamid","doi":"10.15642/mutawatir.2019.9.1.1-20","DOIUrl":"https://doi.org/10.15642/mutawatir.2019.9.1.1-20","url":null,"abstract":"Culture has a significant influence on the interpretation of the Qur'an. The influence has somehow integrated into the process of interpretation which often colors the patterns of it. One of the Qur’anic exegeses which identity lies on Javanese culture is tafsir Al-Ibrîz. Beside a vernacular attempt which signifies its main characteristic of interpretation, the color of Javanese culture is also an interesting topic to study. It is because the content of Javanese culture has been inhern in every single verse explained in various forms and ways. This study argues that Al-Ibrîz accommodates the values of Javanese culture as a mode of interpretation of the Qur’an. Those values lie on the basic principles of harmony and respect which are part of the local Javanese ethics, the value of the concept of kerajawian (tradition apllied in Jawa) about kawula pangeran (relationship between human and god) relation, and the imaginative-projective nature of Javanese thought.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-10-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43793123","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
MutawatirPub Date : 2019-10-24DOI: 10.15642/mutawatir.2019.9.1.1-23
Idrus Al Hamid
{"title":"Eksistensi Kebudayaan Jawa dalam Penafsiran KH. Bisri Mustafa","authors":"Idrus Al Hamid","doi":"10.15642/mutawatir.2019.9.1.1-23","DOIUrl":"https://doi.org/10.15642/mutawatir.2019.9.1.1-23","url":null,"abstract":"Culture has a significant influence on the interpretation of the Qur’an. The influence has somehow integrated into the process of interpretation, which often colors the patterns of it. One of the Qur’anic exegeses which identity lies in Javanese culture is tafsir Al-Ibriīz. Besides a vernacular attempt, which signifies its main characteristic of interpretation, the color of Javanese culture is also an interesting topic to study. It is because the content of Javanese culture has been inherent in every single verse explained in various forms and ways. This study argues that Al-Ibriīz accommodates the values of Javanese culture as a mode of interpretation of the Qur’an. Those values lay in the basic principles of harmony and respect, which are part of the local Javanese ethics, the value of the concept of kerajawian (tradition applied in Jawa) about kawula pangeran (relationship between human and god) relation, and the imaginative-projective nature of Javanese thought.","PeriodicalId":31168,"journal":{"name":"Mutawatir","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-10-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47785843","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}