Wacana Teologis Kontra Demokrasi Pancasila: Analisis Sosio-Pragmatis Terhadap Al-Qur’an Tarjamah Tafsiriyah Muhammad Thalib

Mohamad Sobirin
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引用次数: 1

Abstract

The Al-Qur’an Tarjamah Tafsiriyah, which is initiated by Muhammad Talib as a correction to the Al-Qur’an Tarjamah Kementerian Agama which was considered as a source of radicalization, has found its paradox in the Qur’anic translation regarding the relation between Islam and state. This paper intends to answer two questions: what is the strategy of Muhammad Thalib in translating verses containing the keywords of taghut, tahkim, uli al-amr and awliya? and how relevant is the translation to the context of Indonesian Pancasila and democracy? By using socio-pragmatic theory, this paper argues that the ideology of counter-Pancasila democracy has lied in the Al-Qur’an Tarjamah Tafsiriyah. It obviously appears in the texts of translation that Thalib attempt to fight for the formalization of Sharia as a state positive law. Muhammad Thalib, for example, more often interpreted the word taghut in the Qur’an as heretical rules. These rules are contextually interpreted as thoughts, concepts, and ideologies that lead people to go astray from the way of God, including democracy, pluralism, secularism, liberalism, and Pancasila.
潘卡西拉反民主神学论述:对古兰经的社会-实用分析
《古兰经》Tarjamah Tafsiriyah是由Muhammad Talib发起的,作为对《古兰经》Tarjamah Kementerian Agama的更正,后者被认为是激进主义的来源,在《古兰经》的翻译中发现了伊斯兰教与国家之间关系的悖论。本文旨在回答两个问题:穆罕默德·塔利布在翻译含有taghut、tahkim、uli al-amr和awliya等关键词的经文时采用了什么策略?翻译与印尼Pancasila和民主的背景有多大关系?本文运用社会实用主义理论,论证了反潘卡西拉民主的意识形态存在于《古兰经》中。很明显,在翻译文本中,塔利布试图争取将伊斯兰教法正式化为国家实在法。例如,穆罕默德·塔利布(Muhammad Thalib)更经常地将古兰经中的taghut一词解释为异端规则。这些规则在语境中被解释为导致人们偏离上帝之道的思想、概念和意识形态,包括民主主义、多元主义、世俗主义、自由主义和潘卡西拉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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