Perampasan Ruang Hidup Dalam Referensial Alquran

Chafid Wahyudi, Robbah Munjiddin Ahmada
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Abstract

Deprivation of the living sphere always interconnects with the power, precisely through a scenario of territorial and capitalist interests. In practical terms, deprivation of living space has neglected social aspects, as well as confirmed the occurrence of crisis at the social-ecological level. The crisis can also be categorized as the turbulent relationship between humans and humans with nature. In the Qur’anic referentiality, deprivation of living space is a kind of denial of the mandate of God. The essence of spreading mercy to all, as like giving rights to those who reserve, not doing unjust, no activities that damage and hurt anyone, humans, animals, nature, and all creatures, has been eliminated by the dominance of the sectoral ego. As a result, a form of injustice manifests a series of violence and destruction. As an essential factor in life, it is urgent to return the living space to its position as a social function attached to the material element. In this context, the social capital framework can be a node that could bring the community back to the trusted living, that the living sphere is a common need. The social capital framework will, in turn, bring back the social aspects that are absent from the material elements.
《古兰经》中的空间拓展
生活领域的剥夺总是与权力联系在一起,正是通过领土和资本主义利益的场景。在实践中,生存空间的剥夺忽视了社会层面,也证实了社会生态层面危机的发生。这场危机也可以被归类为人类与自然之间的动荡关系。在《古兰经》的参照中,剥夺生存空间是对真主命令的一种否定。向所有人传播慈悲的本质,比如给予那些保留的人权利,不做不公正的事,不做伤害任何人、人类、动物、自然和所有生物的行为,已经被部门性自我的主导所消除。结果,一种形式的不公正表现为一系列的暴力和破坏。作为生活中必不可少的要素,生活空间迫切需要回归到依附于物质元素的社会功能的位置。在这种背景下,社会资本框架可以成为一个节点,它可以将社区带回可信赖的生活,生活领域是一种共同的需求。反过来,社会资本框架将带回物质要素所缺失的社会方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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