Arkeologi Pengetahuan Ṭayyib Tīzīnī Tentang Pluralitas Interpretasi Alquran

Abdul Waris Marsyam
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Abstract

This paper analyzes the thought of Tayyib Tizini, a Syrian nationalist philosopher, on archeology of knowledge of the plurality of the Qur’anic interpretations. Tizini is very keen to voice the plurality of Qur’anic interpretations along with the strong apparent of the coercion movement and the domination of a particular interpretation of religious texts. By using descriptive-analytic method with a philosophical-rationalistic approach, this paper concludes that the text of the Qur’an and the empirical reality of an internalized society (al-wad‘iyah al-mujtama‘ al-mushakhkhas}) have an open structure that allows plurality of interpretations in accordance with the needs of humanity. Through Ti>zi>ni>’s archeological analysis, it is found two occurred channels in the activity of understanding the Qur’an. The first channel is limited by cognitive aspects which are also limited by the level of knowledge of the person who perceives it. The second channel presents itself in ideology which is related to material interests, political streams and ambitions, social conflicts, groups, classes, countries, nations and so on. These two channels are the two things that impose, both clandestinely and openly the process of, the emergence of a plurality of the Qur’anic interpretations.
中国考古学家彭额特欢
本文分析了叙利亚民族主义哲学家泰伊布·蒂齐尼关于古兰经解释多元性的知识考古思想。蒂齐尼非常热衷于表达古兰经解释的多样性,以及强烈的强迫运动和对宗教文本的特定解释的统治。本文运用描述-分析的方法和哲学-理性的方法,认为《古兰经》文本和内化社会(al-wad ' iyah al-mujtama ' al-mushakhkhas)的经验现实具有一个开放的结构,可以根据人类的需要进行多种解释。通过对古兰经的考古分析,发现了古兰经认识活动中出现的两条通道。第一个渠道受到认知方面的限制,认知方面也受到感知它的人的知识水平的限制。第二个渠道表现为意识形态,它与物质利益、政治流和野心、社会冲突、群体、阶级、国家、民族等有关。这两种渠道,暗中和公开地,推动了,古兰经解释多元化的进程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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