Tipologi Tafsir Alquran di Indonesia Pasca Reformasi: Telaah Pribumisasi Al-qur’an Karya M. Nur Kholis Setiawan

Fithriyawan Husni
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引用次数: 2

Abstract

An interpretation is a result of a dialectical process between mufassir, the Qur’anic text, and various factors surrounding it, such as the socio-cultural context, socio-intellectual basis, and the level of spirituality. Indonesia’s socio-political conditions after the Reformation have a different character from the New Order era. There have been political liberation and various social movements, including the Qur’anic interpretation, emerged in this era. This article attempts to analyze a book entitled Pribumisasi Al-Qur’an: Tafsir Berwawasan Keindonesiaan, a representative Qur’anic exegesis which appears in the post-reformation age. The article specifically focuses to examine the typology and methodology initiated by the author. Further, it argues that firstly, the key point of the interpretative thought in Pribumisasi Al-Qur’an lies in the authorship process which is closely related to the author’s social background as santri-academician-bureaucrat. Thus, secondly, the applied method emphasized more on combinative plural thematic interpretation which tends to regard the social nuance with scientific styles and forms of writing.
蒂波洛吉在印尼改革通道中对《古兰经》的解读:Telaah Pribumisasi Al-Quran Karya M.Nur Kholis Setiawan
解释是mufassir、古兰经文本和围绕它的各种因素(如社会文化背景、社会知识基础和灵性水平)之间辩证过程的结果。宗教改革后印尼的社会政治状况与新秩序时代有着不同的特点。在这个时代出现了政治解放和各种社会运动,包括古兰经的解释。本文试图分析后宗教改革时代出现的具有代表性的《古兰经》训诂著作《古兰经训诂》。本文着重考察了作者提出的类型学和方法论。首先,《古兰经》阐释思想的关键在于作者的创作过程,而这一过程与作者的三儒官僚社会背景密切相关。因此,第二,应用方法更强调组合复数主题解释,倾向于用科学的写作风格和形式来考虑社会的细微差别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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