REKONSTRUKSI PEMAHAMAN HADIS GHADIR KHUM

Salamah Noorhidayati
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Abstract

Hadith ghadir khum is the culmination of a dispute between Sunni and Shi’ite. This article tries to analysis comprehensively the hadith by elaborating understanding in two perspectives: exploring the factors that cause these differences and re-understandinging the interpretation hadith. This study found that there were differences in understanding between the Sunni and Shi’ite schools in understanding the hadith. This difference is at least caused by two things, namely: the context of the hadith and the meaning of the word maul. According to the Sunnis, this hadith contains a warning from the Prophet to his people to love and help one another (having walâ’- muwalât) and not hating and opposing each other (mu’âdat). Meanwhile, according to Shi’ah, this hadith is considered a moment in which the Prophet directly named Ali as a successor and successor to the leadership after the Prophet. Reconstruction of understanding is done through two things, namely the historical reconstruction and reinterpretation of the meaning of the womb. Overall, the ghadir khum hadith is interpreted as a form of the Prophet’s love for the people and their families. The love of his people is proven by his will in the form of thaqalain, namely al-Kitab (Alquran) and love for his family with the intention to make Ali (representation of ahl al-bait) as maulâ (friend, lover) of Muslims.
重建了昆明圣训的理解
圣训是逊尼派和什叶派之间争端的高潮。本文试图从两个角度对圣训进行全面的分析,即探究造成这些差异的因素和重新理解解读圣训。这项研究发现,逊尼派和什叶派在理解圣训方面存在差异。这种差异至少是由两件事引起的,即:圣训的上下文和maul一词的含义。根据逊尼派的说法,这条圣训包含了先知对他的人民的警告,要彼此相爱和帮助(拥有walâ'-muwalât),不要互相仇恨和反对(mu'âdat)。与此同时,根据什叶派的说法,这条圣训被认为是先知直接任命阿里为继任者和先知之后的领导层继任者的时刻。理解的重建是通过两件事来完成的,即对子宫意义的历史重建和重新解释。总的来说,ghadir khum圣训被解释为先知对人民及其家人的爱的一种形式。他的人民的爱通过他以thaqalain(即al-Kitab(Alquran))的形式表达的意愿和对家人的爱得到了证明,他打算让阿里(ahl al-bait的代表)成为穆斯林的maulâ(朋友、情人)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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