Ahl Al-Hadith dan Ahl Al-Ra’y: Dari Konstruksi Metodologi Hingga Tipologi Pemahaman Hadis Dialektik

M. Munawir
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Abstract

The complexity of the Prophetic traditions is not only related to the validity of the sanad and matn, but also to the socio-historical setting that lies behind the text of a hadith, even also the psychology of the Prophet himself. Amidst the complexity, there are two large groups which have different construction of understanding and tend to be in conflict, namely the ahl al-hadith and the ahl al-ra’y. This article addresses two basic questions: first, how is the construction of the method of understanding of both traditions; and second, how is the typology of dialectic hadith understanding between two of them? Based on qualitative-interpretative methods and historical approaches, I argue that the understanding of the hadith of the ahl al-hadith pivots on the rules of al-‘ibrat (fi akhbar al-sunnah bi ‘umum al-lafz la bi khusus al-sabab, while the method of understanding the hadith of the ahl al-ra’y lies on the rules of al-hadith salih li kull zaman wa makan. The typology of understanding of the dialectic hadith between the two groups pivots on the rules of al-‘ibrat (fi akhbar al-sunnah) bi khusus} al-sabab la bi ‘umum al-lafz.
从方法论到辩证法的选修课
先知传统的复杂性不仅与圣训和圣训的有效性有关,还与圣训文本背后的社会历史背景有关,甚至还与先知本人的心理有关。在这种复杂性中,存在着两大群体,即圣训派和正统派,这两大群体有着不同的理解结构,并容易发生冲突。本文主要探讨两个基本问题:第一,如何构建两种传统的理解方法;第二,如何理解两者之间的辩证法圣训的类型学?基于定性解释的方法和历史的方法,我认为对圣训的理解以al- ' ibrat (fi akhbar al-sunnah bi ' umum al-lafz la bi khusus al-sabab的规则为中心,而对圣训的理解则以al-hadith salih li kull zaman wa makan的规则为中心。这两个群体之间对辩证法圣训的理解的类型学以al- ' ibrat (fi akhbar al-sunnah) bi khusus} al-sabab la bi ' umum al-lafz的规则为中心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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