Mistikisme dan Alquran: Makna Simbolik Penyembuhan Kesurupan pada Kesenian Kubrosiswo Bintang Mudo

F. Hasan
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引用次数: 1

Abstract

The article addresses the tranced healing phenomena by locating it as a symbolic manifestation of culture that is related to the mystical symbolism and the Qur’an. The research aims to answer the question of what is the meaning of the tranced healing phenomena in the Kubrosiswo Bintang Mudo art show in its mystical symbolism context? By using qualitative method and semiotic approach, I argue that tranced healing phenomena is perceived as encountering two sources of strength, the black power which is coming from Satan, and the holy power which is coming from God. The success of healing the possessed people by using the verses of the Qur’an means a symbolic form of the power of the ba>t}il which is occupied by the rightly (h}aqq) power. This affirms a dominative power of God, because humans as ordinary people in their weaknesses of their physical body, when devoting unto God, then it is believed that there is no malevolent strength which is able to impair. In other words, healing is a symbolic manifestation of the nobility of human’s faith unto God.
神秘主义与《古兰经》:青年之星库布罗西沃艺术·全球之声中疗愈健康的象征意义
本文通过将其定位为与神秘象征主义和《古兰经》相关的文化的象征性表现,来解决恍惚的治愈现象。本研究旨在回答这样一个问题:在其神秘的象征主义背景下,库布罗西沃-宾堂穆多艺术展中的恍惚愈合现象意味着什么?运用定性方法和符号学方法,我认为恍惚的治愈现象被认为是遇到了两种力量来源,一种是来自撒旦的黑色力量,另一种是来源于上帝的神圣力量。通过使用《古兰经》的诗句成功治愈被附身的人,意味着被正确的(h)aqq)力量占据的ba>t}il力量的象征形式。这肯定了上帝的支配力量,因为人类作为普通人,在他们身体的弱点上,当他们献身于上帝时,人们相信没有能够削弱的恶意力量。换句话说,治愈是人类对上帝信仰崇高的象征性表现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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