KEMANUSIAAN The Asian Journal of Humanities最新文献_第7页

A Successful Model of Acculturation: Historic Overview of Baloch Migration from West and South Asia to East Africa 文化适应的成功模式:俾路支人从西亚和南亚向东非迁移的历史回顾

KEMANUSIAAN The Asian Journal of Humanities Pub Date : 1900-01-01 DOI: 10.21315/kajh2023.30.1.5

Amirbahram Arabahmadi, M. M. Falarti, Ahmad Fauzi Abdul Hamid

{"title":"A Successful Model of Acculturation: Historic Overview of Baloch Migration from West and South Asia to East Africa","authors":"Amirbahram Arabahmadi, M. M. Falarti, Ahmad Fauzi Abdul Hamid","doi":"10.21315/kajh2023.30.1.5","DOIUrl":"https://doi.org/10.21315/kajh2023.30.1.5","url":null,"abstract":"By examining the historic settlement of the Balochi people from West Asia to East Africa, this article seeks to study and examine their past immigration patterns, presence and current socio-political situation as a minority Muslim population. The Balochi people are an Indo-European ethnic Sunni Muslim minority population located in a region currently shared and divided by modern Islamic republics of Iran in West Asia and Pakistan in South Asia. The Balochis have formed a significant part of the non-indigenous Muslim population in East Africa since the late 17th century. Yet, there is not much written on them as a distinct Sunni Muslim minority group originating from historic Iran (including parts of South Asia) to Africa. Being part of a larger project, this study will explore the chief reasons behind the immigration of the Balochis to the regions of East Africa and how did their presence affect the local population and vice versa. The hypothesis is that the Balochis were formerly welcomed by the indigenous and non-indigenous population of East Africa and established amicable relationships with them. Using the method of qualitative content analysis combined with historical analysis, this article highlights the reciprocal impacts of the Balochi immigrants and indigenous people of East Africa.","PeriodicalId":292008,"journal":{"name":"KEMANUSIAAN The Asian Journal of Humanities","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126664854","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Manikam Kalbu and Nusantara Women: An Inquiry into Regional Female Expertise and Knowledge Manikam Kalbu和Nusantara妇女:对区域女性专业知识和知识的调查

KEMANUSIAAN The Asian Journal of Humanities Pub Date : 1900-01-01 DOI: 10.21315/kajh2023.30.1.1

Nur Dayana Mohamed Ariffin

{"title":"Manikam Kalbu and Nusantara Women: An Inquiry into Regional Female Expertise and Knowledge","authors":"Nur Dayana Mohamed Ariffin","doi":"10.21315/kajh2023.30.1.1","DOIUrl":"https://doi.org/10.21315/kajh2023.30.1.1","url":null,"abstract":"What was the role of women as gatekeepers and users of technology before its modernisation and institutionalisation in Nusantara? How were they custodians of specific knowledge formed in and around the Malay world? There is no adequate amount of information in the archives for these questions to be answered sufficiently, but in Manikam Kalbu, Faisal Tehrani’s novel about two Malay seamsters set in a parallel period—the Malaccan sultanate in the 16th century and Malaysia in the 20th century—elicits the profound mastery of the material, tools, and art of sewing and craftsmanship by female characters who were depicted as caretakers of traditional knowledge and gatekeepers of their respective craft. Such depictions are either skewed or non-existent in Malay or Indonesian historiography, as many historical narratives are male-centric or focused on the political participation or domestic roles of women as wives and mothers. This study aims to uncover traces of historical reality from Faisal Tehrani’s fictional world as a means to fill the gap in historical literature and paint a critical and often absent picture of women in Nusantara, their expertise, their knowledge and the continuities of traditional and indigenous knowledge.","PeriodicalId":292008,"journal":{"name":"KEMANUSIAAN The Asian Journal of Humanities","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126879901","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Penolakan Ajakan dalam Rangkaian Sosial dari Perspektif Sosiopragmatik 从社会务实的角度来看，拒绝邀请

KEMANUSIAAN The Asian Journal of Humanities Pub Date : 1900-01-01 DOI: 10.21315/kajh2022.29.1.4

Natsue Hieda, Norazila Jalaluddin, Mohammad Fadzeli Jaafar

{"title":"Penolakan Ajakan dalam Rangkaian Sosial dari Perspektif Sosiopragmatik","authors":"Natsue Hieda, Norazila Jalaluddin, Mohammad Fadzeli Jaafar","doi":"10.21315/kajh2022.29.1.4","DOIUrl":"https://doi.org/10.21315/kajh2022.29.1.4","url":null,"abstract":"Penolakan ajakan merupakan suatu lakuan bahasa yang penting dikuasai oleh penutur bahasa kedua. Kajian ini dijalankan bertujuan menghuraikan strategi penolakan ajakan yang diambil oleh penutur natif bahasa Melayu (MNS) dan penutur natif bahasa Jepun (JNS) serta menerangkan “kesan kesantunan” terhadap strategi yang diambil oleh MNS dalam bahasa Jepun. Kaedah pengutipan data yang diterapkan dalam kajian ini ialah lakonan terbuka melalui perkhidmatan rangkaian sosial diikuti temu bual pasca lakonan. Kajian dijalankan dengan membandingkan susunan formula semantik serta purata penggunaan emoji dalam kalangan 20 orang MNS dan 20 orang JNS. Perbandingan dilakukan bagi kedua-dua konteks bahasa ibunda dan konteks silang budaya. Kesan kesantunan dibincangkan berasaskan Teori Kesantunan Wacana. Kajian ini mendapati bahawa tiada perbezaan yang ketara antara konteks bahasa ibunda dengan konteks silang budaya dari segi susunan formula semantik mahupun purata penggunaan emoji. Tiada sebarang kes yang menghasilkan kesan kesantunan negatif dalam kajian ini walaupun dua kes dianggap sebagai pemindahan pragmatik. Kajian ini telah membuktikan bahawa strategi yang berlainan daripada norma bahasa sasaran tidak semestinya menjejaskan komunikasi yang lancar dalam interaksi antara budaya, sebaliknya strategi tersebut masih dapat diterima hasil daripada kerjasama antara penghantar mesej dengan penerima mesej.","PeriodicalId":292008,"journal":{"name":"KEMANUSIAAN The Asian Journal of Humanities","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122338476","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

The Philosophy of Happiness: A Comparative Study between Western and Islamic Thought 幸福哲学:西方与伊斯兰思想的比较研究

KEMANUSIAAN The Asian Journal of Humanities Pub Date : 1900-01-01 DOI: 10.21315/kajh2022.29.2.6

Sharif Mohammad Shahidullah, N. A. Manaf

{"title":"The Philosophy of Happiness: A Comparative Study between Western and Islamic Thought","authors":"Sharif Mohammad Shahidullah, N. A. Manaf","doi":"10.21315/kajh2022.29.2.6","DOIUrl":"https://doi.org/10.21315/kajh2022.29.2.6","url":null,"abstract":"The concept of happiness is an equally important topic of discussion in both Islamic and Western philosophy. This article presents a comparative analysis of happiness concepts from Islamic as well as Western points of view. The article aims at discovering the influence of al-Ghazali (a medieval Muslim scholar of Sufi persuasion) upon Syed Muhammad Naquib al-Attas, a present-day Malaysian Muslim philosopher, concerning the philosophy of happiness. It also focuses on the Aristotelian philosophy of happiness, underscoring the discussion from his seminal book The Nichomachean Ethics, and includes an in-depth study of happiness as discussed by modern Western philosophers like Jeremy Bentham, John Stuart Mill and Immanuel Kant. The study follows a qualitative, non-empirical, textual and contextual analytical approach, which comprises several texts and journal archives composed by the aforementioned scholars and philosophers from the ancient medieval period to the present. The analysis reveals that Islamic philosophy always underscores happiness in this present life and the eternal life after death, while Aristotelian pagan philosophy stresses happiness only in this sublunary life. The study also argues that virtue is a predominant aspect necessary to attain happiness in the worldly life and in the afterlife.","PeriodicalId":292008,"journal":{"name":"KEMANUSIAAN The Asian Journal of Humanities","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126331316","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Role of Islamic Movements in Enhancing Daʿwah Work: The Malaysian Experience 伊斯兰运动在加强达瓦工作中的作用:马来西亚的经验

KEMANUSIAAN The Asian Journal of Humanities Pub Date : 1900-01-01 DOI: 10.21315/kajh2019.26.s1.7

B. M. Nasir, A. S. Baharuddin, N. M. Zain

{"title":"The Role of Islamic Movements in Enhancing Daʿwah Work: The Malaysian\u0000 Experience","authors":"B. M. Nasir, A. S. Baharuddin, N. M. Zain","doi":"10.21315/kajh2019.26.s1.7","DOIUrl":"https://doi.org/10.21315/kajh2019.26.s1.7","url":null,"abstract":"Daʿwah work was one of the main means that helped spread Islam throughout the Malay Archipelago. The advent of Islamic resurgence in 1970s that came along with the emergence of influential Islamic movements had transformed the daʿwah work to become more sophisticated. This paper attempts at understanding the relationship between the traditional daʿwah work and the Islamic movements in Malaysia before looking indepth at the development of Islamic movements in establishing and improving daʿwah methodology and institutions. Findings reveal that the Islamic movements played a very significant role in reforming daʿwah work. They had introduced an alternative system in daʿwah work that had been manifested either in their own private institutions or through advocacy of daʿwah work policies as well as in its implementation within the existing daʿwah work. The findings also prove that the differences in political ideology were not a major obstacle for them in developing daʿwah work in the country. In conclusion, despite the varied understanding and approach of Islamic movements, their contribution in developing the nation through daʿwah work is significant. Overall, the Islamic movements now have to improve the quality of their daʿwah work and learning process in order to face current challenges and obstacles.","PeriodicalId":292008,"journal":{"name":"KEMANUSIAAN The Asian Journal of Humanities","volume":"49 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127091373","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

Analisis Pengaplikasian al-Quranul Karim Sebagai Neraca Kritikan Terhadap Riwayat Al-Maghāzī dan Al-Siyar

KEMANUSIAAN The Asian Journal of Humanities Pub Date : 1900-01-01 DOI: 10.21315/kajh2022.29.1.2

Muhamad Rozaimi Ramle, Mohd. Zainul Abidin, Roshimah Shamsudin

{"title":"Analisis Pengaplikasian al-Quranul Karim Sebagai Neraca Kritikan Terhadap Riwayat Al-Maghāzī dan Al-Siyar","authors":"Muhamad Rozaimi Ramle, Mohd. Zainul Abidin, Roshimah Shamsudin","doi":"10.21315/kajh2022.29.1.2","DOIUrl":"https://doi.org/10.21315/kajh2022.29.1.2","url":null,"abstract":"Al-Maghāzī (peperangan) dan al-Siyar (sejarah) ialah riwayat yang berkaitan dengan kisah peperangan pada zaman Nabi Muhammad SAW. Tidak dinafikan bahawa ulama silam memberikan kelonggaran untuk menerima riwayat al-Maghāzī dan al-Siyar yang daif selagi tidak berkaitan dengan akidah dan hukum. Namun begitu, ulama juga menetapkan bahawa riwayat al-Maghāzī dan al-Siyar tidak diterima jika bercanggah dengan dalil lain. Antara kaedah yang mereka gunakan adalah menjadikan al-Quranul Karim sebagai neraca untuk menilai ketepatan riwayat al-Maghāzī dan al-Siyar. Kajian ini menganalisis metodologi sarjana hadis dalam mengaplikasikan kaedah ini. Metodologi yang akan digunakan dalam kajian ini ialah metodologi perpustakaan. Metodologi deduktif dan induktif digunakan untuk menganalisis data yang diperoleh daripada rujukan hadis ketika melakukan kritikan terhadap riwayat al-Maghāzī dan al-Siyar. Kajian mendapati bahawa kaedah menjadikan al-Quran sebagai neraca dalam mengkritik riwayat al-Maghāzī dan al-Siyar telah pun digunakan oleh sarjana hadis sejak zaman sahabat lagi. Kaedah ini juga diaplikasikan dalam dua keadaan. Pertama, sarjana hadis menolak riwayat al-Maghāzī dan al-Siyar yang bercanggah dengan ayat al-Quran secara jelas. Kedua, mereka menolak riwayat al-Maghāzī dan al-Siyar yang tidak selari dengan konteks ayat al-Quran. Kajian ini juga membuktikan bahawa sarjana hadis tidak akan menolak riwayat al-Maghāzī dan al-Siyar melainkan apabila percanggahan tersebut tidak dapat diharmonikan.","PeriodicalId":292008,"journal":{"name":"KEMANUSIAAN The Asian Journal of Humanities","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132609445","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Politico-Cultural-Religious Milieu of South East Asia: An Examination of Pre-Islamic Structures of Authority and Syncretic Practices 东南亚的政治-文化-宗教环境:对前伊斯兰权威结构和融合实践的考察

KEMANUSIAAN The Asian Journal of Humanities Pub Date : 1900-01-01 DOI: 10.21315/kajh2019.26.s1.6

Mohd Noh Abdul Jalil, W Mohd Azam Mohd Amin, Majdan Alias

{"title":"Politico-Cultural-Religious Milieu of South East Asia: An Examination of\u0000 Pre-Islamic Structures of Authority and Syncretic Practices","authors":"Mohd Noh Abdul Jalil, W Mohd Azam Mohd Amin, Majdan Alias","doi":"10.21315/kajh2019.26.s1.6","DOIUrl":"https://doi.org/10.21315/kajh2019.26.s1.6","url":null,"abstract":"This paper analyses the structure of authorities and syncretic practices among the people in South East Asia before the spread of Islam in the region. The influence of South Asian tradition and culture in South East Asia was evident especially in the social and political spheres. Practices of South East Asian empires originated from the South Asian continent. In order to understand those influences, this study analyses available materials related to the development of socio-political and cultural-religious environment in South East Asia prior to the advancement of Islam in the region. This study concludes that early kingdoms in South East Asia adopted the doctrines of devaraja and bodhisattva as the model of governance. This doctrine provides the rulers with everlasting loyalty from their subjects. At the same time, religious life among the people in South East Asia highlights a unique practice. The syncretic practices of the people in South East Asia at that time prove that they did not follow blindly religious practices presented to them from the South Asian traditions. They adopt and adapt those practices to suit their own needs at that time.","PeriodicalId":292008,"journal":{"name":"KEMANUSIAAN The Asian Journal of Humanities","volume":"54 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126459387","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

The Real in the Magic: A Study of Magic Realism in Salman Rushdie’s Haroun and the Sea of Stories (1990) 魔法中的真实——论萨尔曼·拉什迪《哈龙与故事海》(1990)中的魔幻现实主义

KEMANUSIAAN The Asian Journal of Humanities Pub Date : 1900-01-01 DOI: 10.21315/kajh2019.26.2.6

Nuurzahirah Ali, Aimillia Mohd Ramli

引用次数: 0

Missionary Medicine and Sarawak Malay Proselytisation (1848–1866): The Unfulfilled Mission 传教医学与沙捞越马来传教(1848-1866):未完成的使命

KEMANUSIAAN The Asian Journal of Humanities Pub Date : 1900-01-01 DOI: 10.21315/kajh2022.29.2.1

Sharifah S. Ahmad

{"title":"Missionary Medicine and Sarawak Malay Proselytisation (1848–1866): The Unfulfilled Mission","authors":"Sharifah S. Ahmad","doi":"10.21315/kajh2022.29.2.1","DOIUrl":"https://doi.org/10.21315/kajh2022.29.2.1","url":null,"abstract":"This article discusses the introduction of the Anglican medical mission in 19th- century Sarawak. Missionary medicine was part of the constellation of Western rationality brought to the Malay Archipelago through colonialism. However, far from being a purely scientific enterprise, missionary medicine became a theological tool for the fulfilment of religious duty expected of the spiritually imbued practitioner engaged by the evangelical society. It was believed that in healing the soul through the body, a conversion could follow. In addition to spiritual conversion, medicine was ideologised as civilisational superior to the indigenous form, therefore should be imposed as a means of civilising the native subjects. To explore the effect of theological medicine on Sarawak Malay, the letters of Bishop Francis Thomas McDougall (1817–1886) became the primary source-material in illuminating the early phase of missionary medicine in Sarawak. The reference to letters as historical evidence was unique as personal correspondence often replete with sentiments. By utilising the history of emotion approach, the sentiment was historicised as a product of the precariousness of life in a colonial situation. It was found that the practice of medicine had been frustrated by the excessive imagination of impending violence, causing the subtle attempt at Malay proselytisation to cease. In the end, missionary medicine had a short lifespan and limited effect on the religious and health belief among Sarawak Malay. To them, Christianity and its medicine were uninspiring and ineffectual.","PeriodicalId":292008,"journal":{"name":"KEMANUSIAAN The Asian Journal of Humanities","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121562463","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Disability in translation: The Indian experience. Book review. 翻译中的残疾:印度人的经验。书评。

KEMANUSIAAN The Asian Journal of Humanities Pub Date : 1900-01-01 DOI: 10.21315/kajh2022.29.2.12

Shivanee Shivanee

引用次数: 0