幸福哲学:西方与伊斯兰思想的比较研究

Sharif Mohammad Shahidullah, N. A. Manaf
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摘要

幸福的概念在伊斯兰和西方哲学中都是一个同样重要的讨论话题。本文从伊斯兰和西方的角度对幸福概念进行了比较分析。本文旨在发现al-Ghazali(中世纪苏菲派穆斯林学者)对当今马来西亚穆斯林哲学家Syed Muhammad Naquib al-Attas关于幸福哲学的影响。它还关注亚里士多德的幸福哲学,强调他的开创性著作《尼各马可伦理学》中的讨论,并包括对现代西方哲学家如杰里米·边沁、约翰·斯图亚特·密尔和伊曼努尔·康德所讨论的幸福的深入研究。本研究采用定性、非经验、文本和语境分析方法,其中包括由上述学者和哲学家从古代中世纪时期到现在撰写的若干文本和期刊档案。分析发现,伊斯兰哲学总是强调现世的幸福和死后的永生,而亚里斯多德的异教哲学只强调现世的幸福。该研究还认为,美德是在世俗生活和来世获得幸福所必需的主要方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Philosophy of Happiness: A Comparative Study between Western and Islamic Thought
The concept of happiness is an equally important topic of discussion in both Islamic and Western philosophy. This article presents a comparative analysis of happiness concepts from Islamic as well as Western points of view. The article aims at discovering the influence of al-Ghazali (a medieval Muslim scholar of Sufi persuasion) upon Syed Muhammad Naquib al-Attas, a present-day Malaysian Muslim philosopher, concerning the philosophy of happiness. It also focuses on the Aristotelian philosophy of happiness, underscoring the discussion from his seminal book The Nichomachean Ethics, and includes an in-depth study of happiness as discussed by modern Western philosophers like Jeremy Bentham, John Stuart Mill and Immanuel Kant. The study follows a qualitative, non-empirical, textual and contextual analytical approach, which comprises several texts and journal archives composed by the aforementioned scholars and philosophers from the ancient medieval period to the present. The analysis reveals that Islamic philosophy always underscores happiness in this present life and the eternal life after death, while Aristotelian pagan philosophy stresses happiness only in this sublunary life. The study also argues that virtue is a predominant aspect necessary to attain happiness in the worldly life and in the afterlife.
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