东南亚的政治-文化-宗教环境:对前伊斯兰权威结构和融合实践的考察

Mohd Noh Abdul Jalil, W Mohd Azam Mohd Amin, Majdan Alias
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引用次数: 3

摘要

本文分析了伊斯兰教传入东南亚之前东南亚地区的权力结构和民间的融合习俗。南亚传统和文化对东南亚的影响是显而易见的,特别是在社会和政治领域。东南亚帝国的做法起源于南亚大陆。为了了解这些影响,本研究分析了在伊斯兰教进入东南亚地区之前,有关东南亚社会政治和文化宗教环境发展的现有资料。本研究的结论是,早期东南亚王国采用了devaraja和菩萨学说作为治理模式。这一学说为统治者提供了臣民永远的忠诚。与此同时,东南亚人民的宗教生活也凸显出一种独特的做法。当时东南亚人民的融合实践证明,他们并没有盲目地遵循南亚传统呈现给他们的宗教实践。他们采用并调整这些实践以适应他们当时的需要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Politico-Cultural-Religious Milieu of South East Asia: An Examination of Pre-Islamic Structures of Authority and Syncretic Practices
This paper analyses the structure of authorities and syncretic practices among the people in South East Asia before the spread of Islam in the region. The influence of South Asian tradition and culture in South East Asia was evident especially in the social and political spheres. Practices of South East Asian empires originated from the South Asian continent. In order to understand those influences, this study analyses available materials related to the development of socio-political and cultural-religious environment in South East Asia prior to the advancement of Islam in the region. This study concludes that early kingdoms in South East Asia adopted the doctrines of devaraja and bodhisattva as the model of governance. This doctrine provides the rulers with everlasting loyalty from their subjects. At the same time, religious life among the people in South East Asia highlights a unique practice. The syncretic practices of the people in South East Asia at that time prove that they did not follow blindly religious practices presented to them from the South Asian traditions. They adopt and adapt those practices to suit their own needs at that time.
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