Ethnologia Actualis最新文献_第6页

Skin Bleaching Narratives Responses from Women Bleaches and Stakeholders in Ghana (1950s – 2015) 加纳女性漂白者和利益相关者对皮肤漂白的反应(20世纪50年代至2015年)

Ethnologia Actualis Pub Date : 2018-12-01 DOI: 10.2478/eas-2019-0005

Samuel Adu-Gyamfi, R. Gyasi, Richard Oware, Godwin Adu-Agyeman

引用次数: 2

’Jakeš’s Children’. Media Portrayal of Namibian Child Refugees in Slovakia 杰克š的年代的孩子。斯洛伐克境内纳米比亚难民儿童的媒体报道

Ethnologia Actualis Pub Date : 2018-12-01 DOI: 10.2478/eas-2019-0003

M. Jakubčová

引用次数: 1

Once We Were Shepherds: Górale Ethnic Identity in Celebrations Revived and Reinterpreted 我们曾经是牧羊人:Górale庆祝活动中的族群认同复兴与重新诠释

Ethnologia Actualis Pub Date : 2018-12-01 DOI: 10.2478/eas-2019-0002

Pawel Sendyka

{"title":"Once We Were Shepherds: Górale Ethnic Identity in Celebrations Revived and Reinterpreted","authors":"Pawel Sendyka","doi":"10.2478/eas-2019-0002","DOIUrl":"https://doi.org/10.2478/eas-2019-0002","url":null,"abstract":"Abstract The Górale of the Polish highlands are seen as a people apart from the rest of Poles. They are afforded this special status through the romanticisation as Poland’s very own “noble savages” by the writers and travellers of the 19th century. This was the time of Poland’s search for nationhood (when its territory was occupied by Russia, Prussia and Austria). The Górale have always been described, even in those early accounts, as pastoralists. During the season, when the sheep went up to the alpine pastures, the villages were almost deserted. In the 20th century the pastoral system dissolution took place starting with the establishment of national parks after the Second World War. Further unfavourable developments decimated what was left of it since the late 1980s. As a result of the dissolution of the pastoral system the Górale chose to amplify their internal unity by strengthening the ethnic identity. The revival of pastoralism as it currently presents itself today, may be seen as yet another rallying call around Górale identity. It is a come back to the pastoralist “core” of the highland culture, while changing and re-inventing the tradition to suit new economic, social and political circumstances. In the Polish pastoralist tradition there have always been two seminal community events which bracketed the winter season. There was the autumn event of “Redyk Jesienny” when the sheep brought back from the summer alpine pastures were given back to their owners and there was also a spring event of “Mieszanie Owiec” which literally means the Mixing of Sheep. Historically, they were very important events of the pastoral calendar, while the pastoral system itself has been crucial fixture and backbone of the social system of the Górale people. The paper examines how these traditions changed from old ethnographic descriptions and how they are being re-invented in the context of reaffirming the Górale identity today.","PeriodicalId":190971,"journal":{"name":"Ethnologia Actualis","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127712032","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Ukrainians in Slovakia: Outlining the Reflection on Ethnic Identity and Autostereotypisation of the Ukrainian Minority 斯洛伐克的乌克兰人:概述对乌克兰少数民族的民族认同和刻板印象的反思

Ethnologia Actualis Pub Date : 2018-12-01 DOI: 10.2478/eas-2019-0001

Taťána Součková

引用次数: 0

Sixteenth-century Mexican Monasteries and Art. An Anthropological Perspective 16世纪的墨西哥修道院和艺术。人类学视角

Ethnologia Actualis Pub Date : 2018-06-01 DOI: 10.2478/eas-2018-0011

Monika Brenišínová

引用次数: 0

”The History of Human Stupidity”: Vojtěch Frič and his Program of a Comparative Study of Religions “人类愚蠢的历史”:vojtrek ch frinik和他的宗教比较研究计划

Ethnologia Actualis Pub Date : 2018-06-01 DOI: 10.2478/eas-2018-0009

M. Křížová

引用次数: 1

Gender in Fulani Proverbs 富拉尼谚语中的性别

Ethnologia Actualis Pub Date : 2018-06-01 DOI: 10.2478/eas-2018-0007

S. Baldi, R. Leger

引用次数: 0

Aspects Determining the Auto-identification of Native Communities in Contemporary Peru 当代秘鲁土著社区自我认同的决定因素

Ethnologia Actualis Pub Date : 2018-06-01 DOI: 10.2478/eas-2018-0010

Pavlína Springerová, Zdeňka Picková

{"title":"Aspects Determining the Auto-identification of Native Communities in Contemporary Peru","authors":"Pavlína Springerová, Zdeňka Picková","doi":"10.2478/eas-2018-0010","DOIUrl":"https://doi.org/10.2478/eas-2018-0010","url":null,"abstract":"Abstract The case of Peru evinces quite specific aspects missing in other states with numerous indigenous minorities. During the second half of the 20th century, indigenous communities in local sierra were officially renamed as agrarian communities (comunidades campesinas), which resulted in wiping their identity away in exchange for land reform and incorporation to state structures. The status of native people has slightly improved since the introduction of a new constitution in 1993 and the implementation of responsive laws later. However, up to the present the self-identification with the terms Quechua, Aymara, indigenous, native, mestizo or campesino often results in extensive consequences stemming from the persisting racism and hierarchic society. This article deals with the impacts related to ethnicity and auto-identification in contemporary Peru, focusing on variables determining the status of indigenous people within the 25 Peruvian regions. The national census held in autumn 2017 incorporated for the first time in history the possibility of ethnic auto-identification. The anticipated results might outline a new direction in terms of social status and identification within the native communities.","PeriodicalId":190971,"journal":{"name":"Ethnologia Actualis","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131033878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Intractable Pernicious Practices in West Africa 西非棘手的有害做法

Ethnologia Actualis Pub Date : 2018-06-01 DOI: 10.2478/eas-2018-0008

Akpojevbe Omasanjuwa

引用次数: 0

The Laws of Motecuhzoma Ilhuicamina Motecuhzoma Ilhuicamina法则

Ethnologia Actualis Pub Date : 2018-06-01 DOI: 10.2478/eas-2018-0012

Peter Vyšný

{"title":"The Laws of Motecuhzoma Ilhuicamina","authors":"Peter Vyšný","doi":"10.2478/eas-2018-0012","DOIUrl":"https://doi.org/10.2478/eas-2018-0012","url":null,"abstract":"Abstract The article deals with contents, as well as social contexts and functions of sixteen laws enacted by Motecuhzoma Ilhuicamina or Motecuhzoma I, the fifth ruler (ruled ca. 1440-1460 AD) of a pre-Hispanic city-state Tenochtitlan, the principal capital of the Aztec Empire. The author also focuses on the problem of Motecuhzoma I´s laws´ factual enforcement and discusses its possible limits. The enactment of Motecuhzoma I´s laws was an important part of state formation process in Tenochtitlan. These laws reinforced the internal hierarchy of Tenochtitlan society and the privileged social position of a tiny ruling class (ruler, nobles by birth, merited non-noble warriors and their quasi-noble descendants), particularly by excluding masses of ordinary people from the exercise of political power, as well as the acquisition, ownership and public display of the so-called “prestige objects”, which were markers of a higher social status (i.e. belonging to the ruling class). Further they established a complex state apparatus of Tenochtitlan (a system of both central and local city-state administration and judiciary), which was headed by a ruler (tlatoani). The laws also helped spread Tenochtitlan official ideology of a religious nature among the population, as they created a mechanism to introduce virtually all nobles and commoners (of both sexes) to the ideology (public schools compulsory attended by all later pubertal and adolescent youth of Tenochtitlan), as well as an organization of priests who dramatized the ideological doctrines by their (mostly public) ritual performancies. Finally, there were also laws concerning the punishment of adulterers and thieves. The factual enforcement of Motecuhzoma I´s laws by Tenochtitlan ruler/state apparatus was limited due to several reasons, e.g. the rise of local autonomous and autarchic socioeconomic units resisting to some degree the power of state and the law enacted by the state.","PeriodicalId":190971,"journal":{"name":"Ethnologia Actualis","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123747171","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0