当代秘鲁土著社区自我认同的决定因素

Pavlína Springerová, Zdeňka Picková
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引用次数: 1

摘要

摘要 秘鲁的情况显示了其他拥有众多土著少数民族的国家所没有的一些特殊方面。20 世纪下半叶,当地山区的土著社区被正式更名为农业社区(comunidades campesinas),这导致他们的身份被抹去,以换取土地改革和纳入国家机构。自 1993 年颁布新宪法和随后实施响应性法律以来,原住民的地位略有改善。然而,时至今日,以盖丘亚人、艾马拉人、土著人、原住民、混血儿或农民等称谓进行自我认同,往往会因长期存在的种族主义和等级制社会而导致广泛的后果。本文探讨了当代秘鲁与种族和自我认同相关的影响,重点关注决定秘鲁 25 个地区内原住民地位的变量。2017 年秋季举行的全国人口普查在历史上首次纳入了种族自动识别的可能性。预期结果可能会为土著社区的社会地位和身份认同勾勒出新的方向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aspects Determining the Auto-identification of Native Communities in Contemporary Peru
Abstract The case of Peru evinces quite specific aspects missing in other states with numerous indigenous minorities. During the second half of the 20th century, indigenous communities in local sierra were officially renamed as agrarian communities (comunidades campesinas), which resulted in wiping their identity away in exchange for land reform and incorporation to state structures. The status of native people has slightly improved since the introduction of a new constitution in 1993 and the implementation of responsive laws later. However, up to the present the self-identification with the terms Quechua, Aymara, indigenous, native, mestizo or campesino often results in extensive consequences stemming from the persisting racism and hierarchic society. This article deals with the impacts related to ethnicity and auto-identification in contemporary Peru, focusing on variables determining the status of indigenous people within the 25 Peruvian regions. The national census held in autumn 2017 incorporated for the first time in history the possibility of ethnic auto-identification. The anticipated results might outline a new direction in terms of social status and identification within the native communities.
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