Journal for the Study of the Pseudepigrapha最新文献_第5页

The wicked angels of 1 En. 69:4–15: Part 1: New evidence and proposals for the names; Part 2: The nature and purpose of the list 恩人的邪恶天使。69:4-15：第1部分：新的证据和名称建议；第2部分：清单的性质和目的

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Journal for the Study of the Pseudepigrapha Pub Date : 2022-03-01 DOI: 10.1177/09518207211032888

D. Olson

引用次数: 0

Manuscript and gender: Eve’s testament in GLAE/Apoc. Mos. 15–30 and LLAE 45–60 手稿和性别：夏娃在GLAE/Apoc的遗嘱。Mos。15-30和LLAE 45-60

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Journal for the Study of the Pseudepigrapha Pub Date : 2022-03-01 DOI: 10.1177/09518207221075316

Angela Standhartinger

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Crafted ambiguity in the Wisdom of Solomon 所罗门智慧中巧妙的歧义

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Journal for the Study of the Pseudepigrapha Pub Date : 2021-12-01 DOI: 10.1177/09518207211059475

J. Zurawski

引用次数: 1

Introduction to December 2021 special issue of the Journal for the Study of the Pseudepigrapha: The Wisdom of Solomon 《伪经书研究:所罗门的智慧》杂志2021年12月特刊导言

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Journal for the Study of the Pseudepigrapha Pub Date : 2021-12-01 DOI: 10.1177/09518207211058998

J. Zurawski, K. Hogan

{"title":"Introduction to December 2021 special issue of the Journal for the Study of the Pseudepigrapha: The Wisdom of Solomon","authors":"J. Zurawski, K. Hogan","doi":"10.1177/09518207211058998","DOIUrl":"https://doi.org/10.1177/09518207211058998","url":null,"abstract":"The following is the second special issue of the Journal for the Study of the Pseudepigrapha (JSP) devoted to studies of the Wisdom of Solomon, edited by Karina Martin Hogan and Jason Zurawski. The collection of papers largely derives from three sessions of the Wisdom and Apocalypticism program unit of the Society of Biblical Literature focused on the important first-century text: “The Wisdom of Solomon at the Crossroads of Wisdom, Apocalypticism, and Philosophy” (2018, Denver); “Knowledge and the Cosmos in the Wisdom of Solomon” (2019, San Diego); and “The Wisdom of Solomon” (2020, online). The first four articles, by Emma Wasserman, Benjamin Wold, Bradley Gregory, and Mark Giszczak, were published in the September 2021 issue. And we are very pleased to present the following four studies, fine examples of the current critical study of this influential text, and we would like to thank Matthias Henze, editor of JSP, for the opportunity and for all of the guidance he has graciously offered in getting out and presenting what we hope will be an important contribution to the study of the Wisdom of Solomon. Karina Martin Hogan in her article, “Ahistorical Interpretation of the Torah Narratives in the Wisdom of Solomon,” tackles one of the more debated questions in the history of research on the text, the confounding lack of proper nouns or precise character descriptions in the final nine chapters of the book. Hogan calls into question the traditional designation of this section as the “Book of History,” as the Torah narrative is presented not as a record of historical events but rather as a mythos, as paradigmatic stories designed to educate. Hogan closely examines three examples—the first Antithesis (11:1–14), the","PeriodicalId":14859,"journal":{"name":"Journal for the Study of the Pseudepigrapha","volume":"31 1","pages":"73 - 75"},"PeriodicalIF":0.3,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45635551","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Ahistorical interpretation of the Torah narratives in the Wisdom of Solomon 《所罗门的智慧》中对托拉叙事的历史解释

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Journal for the Study of the Pseudepigrapha Pub Date : 2021-12-01 DOI: 10.1177/09518207211059484

K. Hogan

{"title":"Ahistorical interpretation of the Torah narratives in the Wisdom of Solomon","authors":"K. Hogan","doi":"10.1177/09518207211059484","DOIUrl":"https://doi.org/10.1177/09518207211059484","url":null,"abstract":"The traditional scholarly title (since the early twentieth century) for the last section of the Wisdom of Solomon, chapters 11–19 (or for some, 10–19) is the “Book of History.” This is a misleading designation because the author of the Wisdom of Solomon chose to present certain events from the exodus and wilderness traditions of ancient Israel not in the context of a continuous historical narrative, but rather as paradigmatic examples of God’s justice and mercy toward both the righteous and the ungodly. The purpose of the second half of the Wisdom of Solomon is pedagogical and apologetic rather than historical. The author’s avoidance of proper names and the consistent division of humanity in moral terms (the righteous vs the ungodly/unrighteous) rather than along ethnic lines (Israel vs Egyptians or Canaanites) should be taken seriously as an effort to universalize the lessons of Israel’s stories. The consistent message of both the antitheses and the excurses in chapters 11–19 is that God manifests both justice and mercy in disciplining human beings (both the righteous and the unrighteous) with suffering. Thus, it would be preferable to call chapters 11–19 either the “Book of Discipline” or the “Book of Divine Justice and Mercy.”","PeriodicalId":14859,"journal":{"name":"Journal for the Study of the Pseudepigrapha","volume":"31 1","pages":"76 - 88"},"PeriodicalIF":0.3,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43433438","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Along a marvelous way: The significance of Middle Platonism for understanding Wisdom of Solomon’s soteriology 一条奇妙的道路：中柏拉图主义对理解所罗门哲学智慧的意义

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Journal for the Study of the Pseudepigrapha Pub Date : 2021-12-01 DOI: 10.1177/09518207211059481

Ronald R. Cox

引用次数: 0

Flowers of evil: Constructing the wicked in Wisdom of Solomon 邪恶之花:用所罗门的智慧建造恶人

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Journal for the Study of the Pseudepigrapha Pub Date : 2021-12-01 DOI: 10.1177/09518207211042819

Jian Sun

{"title":"Flowers of evil: Constructing the wicked in Wisdom of Solomon","authors":"Jian Sun","doi":"10.1177/09518207211042819","DOIUrl":"https://doi.org/10.1177/09518207211042819","url":null,"abstract":"The distinction between the good and the wicked is common in wisdom literature. Although the distinction can be viewed as ubiquitous, I would like to problematize it by considering the literary device deployed in constructing the archetypes of the good and the wicked. Specifically, I analyze the depiction of the wicked in chapters 1–6 in Wisdom of Solomon and argue that the construction of the wicked in Wisdom is indispensable in understanding how the righteous obtain wisdom through divine protection and acceptance of divine provision. First, I offer a close reading of the text, mainly Chapters 1–6, and parse out the ways of depicting the wicked in Wisdom of Solomon. In particular, I highlight the “collectivity” of the crowd, as opposed to a “single” righteous individual or group. Social theories of the crowd are critical to my formulation of the characteristics of the wicked. Second, I examine the relationship between the wicked and the righteous, and propose the idea of “a mirror effect” in these antithetical depictions. The mirror effect exhibits didactic values, as it instructs one to pursue righteousness and shun from evil. Third, I focus on the interaction between God, the righteous, and the wicked and suggest that divine intervention in helping the righteous stand firm among the wicked manifests both divine justice and divine mercy.","PeriodicalId":14859,"journal":{"name":"Journal for the Study of the Pseudepigrapha","volume":"31 1","pages":"108 - 121"},"PeriodicalIF":0.3,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48628631","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

“Mystery” in the Wisdom of Solomon and 4QInstruction 所罗门智慧中的“奥秘”与4Q建构

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Journal for the Study of the Pseudepigrapha Pub Date : 2021-09-01 DOI: 10.1177/09518207211033522

Benjamin G. Wold

引用次数: 0

The role of memory in the Wisdom of Solomon 记忆在所罗门智慧中的作用

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Journal for the Study of the Pseudepigrapha Pub Date : 2021-09-01 DOI: 10.1177/09518207211023249

Bradley C. Gregory

{"title":"The role of memory in the Wisdom of Solomon","authors":"Bradley C. Gregory","doi":"10.1177/09518207211023249","DOIUrl":"https://doi.org/10.1177/09518207211023249","url":null,"abstract":"The theme of memory in the Wisdom of Solomon shows affinities with the conceptualization of memory in the ancient world generally. The book is written such that the more one has internalized the texts and traditions of the Jewish community, the more meaningful and persuasive its argument will be. To have shaped oneself according to the authoritative Scriptural texts is to perceive the true reality of how history is unfolding. Even if there is danger or suffering in the present, one can make sense of this in terms of a coming eschatological judgment because one will contextualize the present in the patterns of the remembered past. Thus, virtues like fortitude, self-control, justice, and prudence can be developed because God and Wisdom, from whom these come, have assured their eventual reward. In addition, the same pedagogical role of memory that Pseudo-Solomon describes through the plague sequence is evident in the author’s approach to his audience as well. They are expected to learn from the remembered, sacred past as well as from their own experiences. And when shaped by these memories, they will have the prudence to remain faithful because they perceive the intimate connection between virtue and immortality that has been evident throughout history. They will understand that wisdom provides eternal remembrance, both among people but even more importantly, in the mind of God.","PeriodicalId":14859,"journal":{"name":"Journal for the Study of the Pseudepigrapha","volume":"31 1","pages":"49 - 61"},"PeriodicalIF":0.3,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65691341","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

The quest of the king in the Wisdom of Solomon 国王在所罗门智慧中的探索

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Journal for the Study of the Pseudepigrapha Pub Date : 2021-09-01 DOI: 10.1177/09518207211032890

Mark Giszczak

{"title":"The quest of the king in the Wisdom of Solomon","authors":"Mark Giszczak","doi":"10.1177/09518207211032890","DOIUrl":"https://doi.org/10.1177/09518207211032890","url":null,"abstract":"Historians largely agree that Hellenistic kingship was founded, not primarily on heredity, but on military achievement (MacDonald, 2015). The right to rule was thus militarily meritocratic, but philosophically unsteady, so kings felt the need to propagandize by commissioning writings peri basileias. Diogenes Laertius gives evidence that this type of kingship literature was widely produced in this era, though only fragments of these texts survive. The tracts attributed to Ecphantus, Diotogenes, and Sthenidas, along with the Letter of Aristeas, reveal that Hellenistic kingship was supported by a mythos that viewed obtaining kingship as a kind of moral achievement. The king’s virtues are emphasized as godlike and worthy of imitation by his subjects, as he embodies the law in his person. The Wisdom of Solomon reworks this kingship tradition by “democratizing” kingship (Newman, 2004) to all to call his readers to imitate Solomon’s choice of wisdom over folly. Solomon’s search for and embrace of wisdom (7:7; 8:2) takes the place of militaristic emphases and establishes a universalizable pattern for the moral quest of the individual. Wisdom domesticates a Hellenistic pattern of seeking wisdom and thus achieving kingly rule, which eventually allows one to be a benefactor of others. Wisdom is beneficent (7:23) and, rather than becoming a god, the wise Solomon benefits others with his wise and just rule (Wis 8:10–15; 9:12). Even the wise Israelites become benefactors to others (19:14). Thus, the quest of the king for wisdom follows a familiar outline of the journey of a king from obscurity, to conquest, to rule, to beneficence.","PeriodicalId":14859,"journal":{"name":"Journal for the Study of the Pseudepigrapha","volume":"31 1","pages":"62 - 70"},"PeriodicalIF":0.3,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46719863","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1