记忆在所罗门智慧中的作用

IF 0.4 0 RELIGION
Bradley C. Gregory
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引用次数: 2

摘要

《所罗门的智慧》中的记忆主题与古代世界对记忆的概念化有着密切的联系。这本书是这样写的,一个人越内化犹太社区的文本和传统,它的论点就越有意义,越有说服力。根据权威的《圣经》文本塑造自己,就是感知历史如何展开的真实现实。即使现在有危险或痛苦,人们也可以从即将到来的末世审判中理解这一点,因为人们会把现在置于记忆中的过去的模式中。因此,像坚忍、自制、公正和谨慎这样的美德可以得到发展,因为这些美德来自上帝和智慧,它们保证了最终的回报。此外,伪所罗门通过瘟疫序列描述的记忆的教学作用在作者对读者的方法中也很明显。人们期望他们从被铭记的、神圣的过去以及他们自己的经历中学习。在这些记忆的影响下,他们会谨慎地保持忠诚,因为他们认识到美德与不朽之间的密切联系,这在历史上是显而易见的。他们会明白,智慧提供了永恒的记忆,不仅在人与人之间,更重要的是,在上帝的心中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The role of memory in the Wisdom of Solomon
The theme of memory in the Wisdom of Solomon shows affinities with the conceptualization of memory in the ancient world generally. The book is written such that the more one has internalized the texts and traditions of the Jewish community, the more meaningful and persuasive its argument will be. To have shaped oneself according to the authoritative Scriptural texts is to perceive the true reality of how history is unfolding. Even if there is danger or suffering in the present, one can make sense of this in terms of a coming eschatological judgment because one will contextualize the present in the patterns of the remembered past. Thus, virtues like fortitude, self-control, justice, and prudence can be developed because God and Wisdom, from whom these come, have assured their eventual reward. In addition, the same pedagogical role of memory that Pseudo-Solomon describes through the plague sequence is evident in the author’s approach to his audience as well. They are expected to learn from the remembered, sacred past as well as from their own experiences. And when shaped by these memories, they will have the prudence to remain faithful because they perceive the intimate connection between virtue and immortality that has been evident throughout history. They will understand that wisdom provides eternal remembrance, both among people but even more importantly, in the mind of God.
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来源期刊
CiteScore
0.40
自引率
33.30%
发文量
13
期刊介绍: The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.
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