Journal of Haitian Studies最新文献

{"title":"Le Marronage et la révolte de 1791 : Le Cas de la plantation Bréda du Haut-du-Cap","authors":"P. Girard","doi":"10.1353/jhs.2022.a901945","DOIUrl":"https://doi.org/10.1353/jhs.2022.a901945","url":null,"abstract":"Abstract:By analyzing plantation documents, the article argues that marronage was ten times more prevalent on the Bréda plantation of Haut-du-Cap than maroon notices in the colonial press would suggest. That is especially true of the group flights often dismissed as mere “strikes,” which are unmentioned in the press and accounting documents even though they are the most numerous and most successful forms of marronage on the plantation. If confirmed by other plantation studies, these findings could help reframe the classic Debien-Fouchard debate on the links between marronage and the 1791 slave revolt by encouraging scholars to go beyond the small/large marronage dichotomy and shift their focus to group marronage (a.k.a strikes), whose revolutionary potential has been underestimated.Résumé:Sur la base de documents de la plantation Bréda du Haut-du-Cap, l’article conclut que le marronage était dix fois plus fréquent que ne l’indiquent les annonces de marronage dans la presse coloniale. C’est particulièrement vrai pour les cas de marronage en groupe souvent qualifiés de simples « grèves », qui n’apparaissent pas dans la presse et la comptabilité de la plantation alors qu’ils représentent la forme la plus nombreuse et la plus efficace de marronage. Ces conclusions, si elles sont confirmées par d’autres études du même type, pourraient redéfinir le débat classique Fouchard-Debien sur les liens entre le marronage et la révolte de 1791 en encourageant les historiens à dépasser la dichotomie petit/grand marronage et se focaliser sur le marronage en groupe (ou marronage-grève) dont le potentiel révolutionnaire a été sous-estimé.","PeriodicalId":137704,"journal":{"name":"Journal of Haitian Studies","volume":"54 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121349390","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pòtoprens: The Urban Artists of Port-au-Prince/Atis nan vil Pòtoprens ed. by Leah Gordon and Joshua Jelly-Schapiro (review)","authors":"LeGrace Benson","doi":"10.1353/jhs.2022.a901950","DOIUrl":"https://doi.org/10.1353/jhs.2022.a901950","url":null,"abstract":"","PeriodicalId":137704,"journal":{"name":"Journal of Haitian Studies","volume":"102 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117338274","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Repensando la vulnerabilidad de migrantes haitianos en tránsito por Reynosa, México","authors":"O. Hernández-Hernández, R. Parra","doi":"10.1353/jhs.2022.a901948","DOIUrl":"https://doi.org/10.1353/jhs.2022.a901948","url":null,"abstract":"Resumen:Durante el último lustro la movilidad de personas haitianas, que buscan asilo en Estados Unidos, se hizo visible en el norte de México. El objetivo de este artículo es repensar la vulnerabilidad que enmarcó la salida, tránsito y espera de personas haitianas que arribaron a Reynosa (frontera con McAllen, Texas) con el propósito de solicitar asilo en Estados Unidos. Para analizar el caso se parte de la vulnerabilidad y algunas críticas en los estudios sobre migración haitiana. Metodológicamente, se analizan los resultados obtenidos de una encuesta no probabilística implementada a fines del año 2021 entre migrantes haitianos, así como fuentes hemerográficas y bibliográficas sobre el tema. Planteamos que la situación de las personas haitianas encuestadas en Reynosa se caracterizó por la vulnerabilidad en sus países de residencia, durante el tránsito por México y durante la espera en Reynosa, pero también por la capacidad de respuesta y defensa ante las adversidades.Abstract:During the past five years, the mobility of Haitians seeking asylum in the United States became visible in northern Mexico. The objective of this article is to rethink the vulnerability that framed the departure, transit, and waiting of Haitians who arrived in Reynosa (a city that borders McAllen, Texas) for the purpose of requesting asylum in the United States. To analyze the case, we start by examining the concept of vulnerability within some critiques in studies on Haitian migration. Methodologically, the results obtained from a non-probabilistic survey implemented at the end of 2021 among Haitian migrants are analyzed, as well as newspaper and scholarly sources on the subject. We argue that the situation of the Haitians surveyed in Reynosa was characterized by vulnerability in their countries of residence, during transit through Mexico, and while waiting in Reynosa, but also by the ability to respond and defend against adversity. Résumé:Au cours des cinq dernières années, la mobilité des Haïtiens demandeurs d’asile aux États-Unis est devenue visible dans le nord du Mexique. L’objectif de cet article est de repenser la vulnérabilité qui a encadré le départ, le transit et l’attente des Haïtiens arrivés à Reynosa (une ville frontalière de McAllen, au Texas) dans le but de demander l’asile aux États-Unis. Pour analyser le cas, nous partons de la vulnérabilité et de quelques critiques dans les études sur la migration haïtienne. Méthodologiquement, les résultats obtenus à partir d’une enquête non probabiliste mise en place fin 2021 auprès des migrants haïtiens sont analysés, ainsi que les sources journalistiques et bibliographiques sur le sujet. Nous proposons que la situation des Haïtiens enquêtés à Reynosa ait été caractérisée par la vulnérabilité dans leurs pays de résidence, pendant le transit par le Mexique et en attendant à Reynosa, mais aussi par la capacité de réponse et de défense contre l’adversité.","PeriodicalId":137704,"journal":{"name":"Journal of Haitian Studies","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121584327","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"(Re-)Framing the Midwife: Rewriting Archival and Postcolonial Intertexts in Rosalie l’infâme","authors":"Lucy Swanson","doi":"10.1353/jhs.2022.a901947","DOIUrl":"https://doi.org/10.1353/jhs.2022.a901947","url":null,"abstract":"Abstract:This article examines how Évelyne Trouillot’s 2003 novel Rosalie l’infâme rewrites the narratives of two historical figures, the prerevolutionary hero Makandal and an Arada midwife who committed infanticide to spare children from a life of enslavement. Close readings contrast Rosalie’s representation of the legal trials against these figures with the accounts given in colonial source texts and prior postcolonial rewritings. This comparison reveals how Trouillot reimagines these narratives to restore their emotional weight, and uses the celebrated Makandal legend to frame the midwife’s more taboo acts of resistance. Trouillot dismantles the colonial archives’ transformation of legitimate acts of resistance into crimes, but she also undermines triumphant postcolonial narratives of the fight against enslavement. Ultimately, this article argues that while, historically, rewriting has been used to distort enslaved persons’ affective realities, Rosalie seeks to restore the original emotions to these archival narratives and, by extension, to restore the complexity of the motivations behind these violent acts of resistance—if only through fiction.Résumé:Cet article étudie la réécriture des récits des figures historiques de Makandal et de la sage-femme Arada qui aurait tué des enfants pour les sauver d’une vie esclavagée dans le roman Rosalie l’infâme (2003) d’Évelyne Trouillot. Rosalie nous livre une représentation des procès à contre de ces personnages, qui contraste avec celles qu’en ont fait les archives coloniales et les réécritures postcoloniales antérieures. Ces différences révèlent la manière dont Trouillot réimagine ces récits pour restituer leur poids affectif ainsi que les stratégies employées par l’auteure qui exploite la légende célèbre de Makandal afin de mettre en lumière les actes de résistance plus tabous de la sage-femme. Trouillot remet en question la transformation, par les archives coloniales, d’actes de résistance en actes criminels, tout en interrogeant également des récits postcoloniaux triomphants sur la lutte contre l’esclavage. L’objet de cet article est de démontrer que malgré le fait que la réécriture a souvent été utilisée pour déformer les réalités affectives de personnes esclavagées, Rosalie cherche, au contraire, à restituer les émotions originelles des personnes esclavagées, pour compléter les récits des archives et, par conséquent, rétablir la complexité des motivations derrière ces actes violents de résistance, même si ce n’est possible qu’à travers la fiction.","PeriodicalId":137704,"journal":{"name":"Journal of Haitian Studies","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115611236","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Regards sur l’art by Pascale Romain (review)","authors":"Cécile Accilien","doi":"10.1353/jhs.2022.a901952","DOIUrl":"https://doi.org/10.1353/jhs.2022.a901952","url":null,"abstract":"","PeriodicalId":137704,"journal":{"name":"Journal of Haitian Studies","volume":"74 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126976364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Language Policy in Haitian Education: A History of Conflict over the Use of Kreyòl as Language of Instruction","authors":"Michel DeGraff, William Scott Frager, H. Miller","doi":"10.1353/jhs.2022.a901944","DOIUrl":"https://doi.org/10.1353/jhs.2022.a901944","url":null,"abstract":"Abstract:Language-in-education policy in Haiti has historically favored French as the language of instruction from the earliest levels of primary school. This has contributed to preventing most children from the monolingual Kreyòl-speaking majority from receiving a quality education, succeeding in school, and accessing the means for socioeconomic progress. Though this has been recognized as a problem since the nation’s independence from France in 1804, this language-based exclusion has yet to be properly addressed. Through an analysis of publicly available documents produced by the Ministry of Education and relevant stakeholders, this article provides a historical overview of Haitian language-in-education policy followed by a critical evaluation of the documents’ contents. The historical overview is split into two parts. First, we summarize policy from independence through 1979, when Kreyòl was first legalized as both language of instruction (LOI) and as object of instruction (OOI). Second, we consider major education-policy documents starting from the pro-Kreyòl reform of Minister of Education Joseph C. Bernard (1979–1982) through November 3, 2022, when we submitted this article for review toward publication. Our evaluation of these documents reveals that, while Kreyòl has made gains from a longitudinal perspective, Bernard’s famous reform has been repeatedly mischaracterized to justify policies that promote French as LOI. Moreover, the Ministry has tended to adopt early-exit transitional language policies (early transition from Kreyòl to French as LOI) that are known to fail (as opposed to more successful additive approaches, such as mother-tongue-based multilingual education), and student success is often predicated on quickly achieving the unrealistic second-language-attainment goal of balanced bilingualism. This goal favors children from elite francophone households, whereas the goal of functional bilingualism is more well-adapted and realistic in the context of a student population that is essentially monolingual in Kreyòl. This article aims to inform stakeholders of the history and challenges surrounding Kreyòl as LOI—a task given new importance in view of the efforts currently being put forth by the present minister of education, Nesmy Manigat, to implement key aspects of the Bernard Reform and valorize Haiti’s national language in the school system. Our primary objective here is to help break, at long last, Haiti’s pernicious cycle of exclusion based on language and education.Rezime:Politik lang nan sistèm lekòl ann Ayiti te toujou valorize franse kòm lang ansèyman depi nan ti klas primè yo. Preferans sa a kontribye nan mete baboukèt sou pifò ti moun ki soti nan majorite sa a ki pale kreyòl sèlman : baboukèt sa a anpeche yo resevwa yon bon edikasyon, sa anpeche yo reyisi lekòl epi sa anpeche yo jwenn mwayen pou avansman sosyal ak ekonomik. An 1804, Ayiti te bat Lafrans pou n te rive jwenn endepandans nou. Se depi lè sa a lidèchip peyi a ","PeriodicalId":137704,"journal":{"name":"Journal of Haitian Studies","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125168025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"“Une Créole comme Toi”: Creolized Reproductive Justice in Évelyne Trouillot’s Rosalie l’infâme","authors":"Lindsey Meyer","doi":"10.1353/jhs.2022.a901946","DOIUrl":"https://doi.org/10.1353/jhs.2022.a901946","url":null,"abstract":"Abstract:In Évelyne Trouillot’s novel Rosalie l’infâme (2003), both the embodied postmemory and present of slavery are unavoidable realities for the protagonist, Lisette. Throughout the text, Lisette is told stories of how women in her family have survived and resisted enslavement, thus reestablishing their personhood on Haitian soil, where they were originally meant to both remain capital and produce it. With a close reading of these women’s reproductive experiences, I demonstrate how Rosalie l’infâme enacts a theory of what I call creolized reproductive justice, thus opening space for a more radically inclusive reproductive politics that would account for the complexities of women’s lives. In addition to Rosalie l’infâme, this theory of justice is informed by concepts such as Hortense Spillers’s “ungendering,” Édouard Glissant’s “créolisation,” and Shona Jackson’s “creole indigeneity,” as well as more recent explorations into transnational reproductive justice. I emphasize how Black women’s histories, stories, and experiences, across borders, are always crucial within any discussion of women’s rights. With consideration of these sources, both literary and theoretical, I hope to contribute to discussions of transnational reproductive justice that move away from Euro-and US-centrism in order to better listen to the voices of women, past and present, who have been silenced.Résumé:Dans le roman d’Évelyne Trouillot, Rosalie l’infâme (2003), la post-mémoire et le présent incarnés de l’esclavage sont des réalités inévitables pour le protagoniste, Lisette. Tout au long du texte, Lisette entend les récits sur la façon dont les femmes de sa famille ont survécu et ont résisté à l’esclavage, rétablissant ainsi leurs identités individuelles sur la terre haïtienne, où elles étaient à l’origine censées rester faire partie du capital et le produire. Avec une lecture approfondie des expériences reproductrices de ces femmes, je démontre comment Rosalie l’infâme adopte une théorie de ce que j’appelle la justice reproductive créolisée, ouvrant l’espace pour une politique reproductive plus radicalement inclusive qui considérait la complexité des vies des femmes. En plus de Rosalie l’infâme, cette théorie de la justice est informée par des concepts tels que le « ungendering » de Hortense Spillers, la « créolisation » d’Édouard Glissant et le « creole indigeneity » de Shona Jackson, aussi bien que les explorations plus récentes dans la justice reproductrice transnationale. Je souligne comment les histoires, les récits et les expériences des femmes noires, à travers les frontières, sont toujours cruciaux pour chaque discussion sur les droits des femmes. En considérant ces sources littéraires et théoriques, j’espère contribuer aux discussions sur la justice reproductrice transnationale qui s’éloignent de l’eurocentrisme et de l’américanocentrisme afin de mieux écouter les voix des femmes, passées et présentes, qui ont été réduites au silence.","PeriodicalId":137704,"journal":{"name":"Journal of Haitian Studies","volume":"227 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128208220","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"L’Église de Jésus-Christ des Saints des Derniers Jours en Haïti : De la présence médiatique à l’enracinement local (1853–2021)","authors":"C. Charles, L. A. Clorméus","doi":"10.1353/jhs.2022.a901943","DOIUrl":"https://doi.org/10.1353/jhs.2022.a901943","url":null,"abstract":"Résumé:Cet article traite de l’histoire et des modalités de l’inculturation de l’Église de Jésus-Christ des Saints des Derniers Jours en Haïti. S’appuyant sur des archives jusque-là peu exploitées, et d’autres totalement inédites, il retrace les moments forts des relations entre cette Église et Haïti, y compris sur le plan étatique, de 1852 à 2019. Il met notamment en exergue les conditions ayant favorisé la conversion et l’assermentation du premier représentant local haïtien et la reconnaissance juridique de l’Église en 1980. Il fournit aussi des indications sur l’engagement social de l’institution ecclésiale.Abstract:This article maps out the history and surveys the inculturation of the Church of Jesus Christ of Latter-day Saints in Haiti. Relying on archives that had either been understudied or that had never been published before, the article brings to light key moments of the relations between the Church and Haiti, including the country’s government, from 1852 to 2019. It highlights in particular the conditions that led to the conversion and later swearing-in of the Church’s first local authority in Haiti and its legal recognition in 1980, as well as the Church’s ongoing social commitment in the country.Rezime:Atik sila konsène istwa ak enkiltirasyon Legliz Jezi Kri pou Sen Dènye Jou yo nan peyi Ayiti. Travay sila chita sou achiv ki te manke apwofondisman oubyen ki komplètman nouvo ki ka pèmèt lektè yo konprann pi byen rapò Legliz la ak Ayiti, menm nan relasyon li ak Leta, sòti lane 1852 pou rive 2019. Atik sila gade nan ki kondisyon premye reprezantan ayisyen Legliz la te vin konvèti epi prete sèman devan Leta, epi kouman aktivite Legliz la te vin gen rekonesans legal nan peyi a. Li bay enfòmasyon tou sou angajman sosyal Legliz la.","PeriodicalId":137704,"journal":{"name":"Journal of Haitian Studies","volume":"282 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131688914","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Slave Revolt on Screen: The Haitian Revolution in Film and Video Games by Alyssa Goldstein Sepinwall (review)","authors":"Michael J. Drexler","doi":"10.1353/jhs.2022.a901953","DOIUrl":"https://doi.org/10.1353/jhs.2022.a901953","url":null,"abstract":"","PeriodicalId":137704,"journal":{"name":"Journal of Haitian Studies","volume":"79 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128007725","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Gender, Food Security, and Social Determinants of Health in Haiti: A Systematic Review","authors":"Marylynn Steckley, J. Steckley, Ida Harkness, Walner Osna, Magalie Civil, Weldenson Dorvil, Steve Sider","doi":"10.1353/jhs.2022.a901949","DOIUrl":"https://doi.org/10.1353/jhs.2022.a901949","url":null,"abstract":"Abstract:In the aftermath of the 2010 Haitian earthquake, gender equity and food security are key priorities for the Haitian state, bilateral organizations, and nongovernmental organizations (NGOs). Yet there is very little research on the gendered dimensions of food insecurity in Haiti, specifically the nexus between gender, food security, and health. Literature on these themes tends to be divided by discipline: literature in the health sciences and nutrition tends to explore dietary diversity, food choice, and food availability; literature and donor publications in community development and public health focus on peasant and women’s organizations, the impact of NGO projects, and community food cultures; and literature in the social sciences explores the impacts of colonization on Haitian food systems and the intersectional inequalities that bear on Haitian food insecurity and gendered inequity. In this article, we mobilize Charlotte Reading and Fred Wien’s “social determinants of health” framework to unite this literature. Drawing from an extensive review of scholarly research; white papers by bilateral organizations, NGOs, and international financial institutions; and the policy landscape in Haiti, we use the meta themes of gender, Haiti, and food (in)security to frame our analysis. We argue that given the interscalar mechanisms impacting women’s health, intersectional, interdisciplinary, and intersectoral approaches are necessary for understanding the gendered dimensions of food insecurity. We hope that this article inspires scholars and NGOs to mainstream gender in food security research in Haiti.Rezime:Apre tranbleman tè 2010 ki sakaje Ayiti a, kesyon “gender osnon rapò sosyal fanm/gason” ak ensekirite alimantè se yon kokennchèn priyorite pou Leta ayisyen, òganizasyon bilateral yo ak òganizasyon non-gouvènmantal (ONG) yo. Poutan, pa gen anpil rechèch sou sekirite alimantè ann Ayiti ki mete pwojektè sou dimansyon “gender” espesyalman lyen ki genyen ant “gender”, sekirite alimantè ak sante. Literati sou tèm sa yo deplòtonnen nan divès disiplin : literati nan syans sante yo ak nitrisyon gen tandans eksplore divèsite dyetetik, chwa alimantè, ak disponiblite manje; literati nan devlòpman kominotè, sante piblik ak piblikasyon donatè yo konsantre sou òganizasyon peyizan ak fanm, enpak pwojè ONG yo ak kilti alimantè kominote yo; epi literati nan syans sosyal yo eksplore enpak kolonizasyon yo sou sistèm alimantè ayisyen an, ak inegalite entèseksyonèl ki gen sou ensekirite alimantè ayisyen ak inegalite sèks yo. Nan atik sa a, travay Charlotte Reading ak Fred Wien sou detèminan sosyal sante sèvi nou gid pou mete tout literati sa yo ansanm. Atik sa a se rezilta yon analiz pwofon sou literati syantifik ak liv blan an ki pale sou “gender osnon rapò sosyal fanm/gason” ak sekirite alimantè òganizasyon bilateral, ONG ak enstitisyon finansye entènasyonal redije. Analiz la tou chita sou peyizaj politik Ayiti a apati gwo bout tèm “gender” a, Ayiti ak ensekirit","PeriodicalId":137704,"journal":{"name":"Journal of Haitian Studies","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125947692","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}