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The Philosophy and Methodology of Islam-Science Integration: Unravelling the Transformation of Indonesian Islamic Higher Institutions 伊斯兰科学整合的哲学与方法论——解读印尼伊斯兰高等学校的转型
Ulumuna Pub Date : 2019-06-25 DOI: 10.20414/UJIS.V23I1.359
Khozin Khozin, Umiarso Umiarso
{"title":"The Philosophy and Methodology of Islam-Science Integration: Unravelling the Transformation of Indonesian Islamic Higher Institutions","authors":"Khozin Khozin, Umiarso Umiarso","doi":"10.20414/UJIS.V23I1.359","DOIUrl":"https://doi.org/10.20414/UJIS.V23I1.359","url":null,"abstract":"The transformation of Islamic higher education into State Islamic University (Universities Islam Negeri/UIN) necessitates the changing of scientific thoughts. Before this transformation, Islamic higher education 's core business is commonly concerned with the teaching of Islamic sciences, while UIN includes the instruction of general sciences, e.g., natural and social Sciences. In fact, the two (Islamic and natural-social science) should be integrated into the Islamic high education to establish a new integrated scientific paradigm. This study focuses mainly on the philosophy and the integration of science and Islamic methodologies in Indonesia. Based on the phenomenological qualitative approach, the current study critically examines Islam and science integration. Grounded on the study of three UINs, the article shows a novel paradigm that enables the integration of science and religion in those universities. Each university offers a specific character of the integration. UIN of Malang, for example, initiates the integration which is reflected in “tree of science”. UIN of Yogyakarta offers the metaphor of “spider web” for its interconnected and integrated Islam and science project while UIN of Surabaya proposes multidisciplinary-integration with the metaphor of integrated twin towers.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45349066","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 7
Moro Muslims In Southern Phillippines: The Rise of Abu Sayyaf and the Genealogy of Conflict In Southeast Asia 菲律宾南部的摩洛穆斯林:阿布沙耶夫的崛起与东南亚冲突的谱系
Ulumuna Pub Date : 2018-12-31 DOI: 10.20414/ujis.v22i2.340
Herdi Sahrasad, A. Wibisono, A. Chaidar
{"title":"Moro Muslims In Southern Phillippines: The Rise of Abu Sayyaf and the Genealogy of Conflict In Southeast Asia","authors":"Herdi Sahrasad, A. Wibisono, A. Chaidar","doi":"10.20414/ujis.v22i2.340","DOIUrl":"https://doi.org/10.20414/ujis.v22i2.340","url":null,"abstract":"\u0000The main problem of Moro Muslims in Southern Philippines are now the right to self-determination but it also include poverty, underdevelopment, low education, unemployment, discrimination, and violent conflict. Upon the Spanish colonization for more than three centuries (1521-1898), the Moros were controlled by the United States for almost five decades (1898-1942). Japan colonised them for three years before they were integrated to the Republic of Philippines in 1946. Their struggle for independence still continues today represented by the Moro National Liberation Front (MNLF), establihsed in the late 1960s and led by Nur Misuari, and by the Moro Islamic Liberation Front (MILF) led by Salamat Hasyim in 1981. The birth of the MILF was a response to dissatisfaction with the MNLF that was considered less assertive in fighting for Bangsamoro's rights and too accommodative to the Philippine government. In early 1990s, Abu Sayyaf Group (ASG) led by Abdulrajak Janjalani emerged to respond the situation. In later development, it rises to become a prominent group involved in a long-standing conflict and terror in this landmark of Southeast Asia region.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42775198","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Interfaith Tolerance and Its Relevance to the Indonesian Diversity: A Study on Ibn ʿĀshūr’s al-Taḥrīr wa al-Tanwīr 不同信仰间的宽容及其与印尼多样性的关系——伊本的《阿》研究ḥrīr wa al-Tanwīr
Ulumuna Pub Date : 2018-12-28 DOI: 10.20414/UJIS.V22I2.301
Mohseni Hasan
{"title":"Interfaith Tolerance and Its Relevance to the Indonesian Diversity: A Study on Ibn ʿĀshūr’s al-Taḥrīr wa al-Tanwīr","authors":"Mohseni Hasan","doi":"10.20414/UJIS.V22I2.301","DOIUrl":"https://doi.org/10.20414/UJIS.V22I2.301","url":null,"abstract":"Indonesia is a biggest Muslim, and yet multi-cultural, country. Religious tolerance is a key issue for harmony, and correct understanding of this principle is highly important. Maqāṣid approach serves one of the alternatives for such understanding. This study aims to elucidate the concept of interfaith tolerance from the perspective of the maqāṣid offered by Ibn ʿĀshūr‘s interpretation and analyze its relevance to the context of Indonesian diversity. This study is based on his work al-Taḥrīr wa al-Tanwīr and finds several important principles of interreligious tolerance from the perspective of the Qur’an. As a Muslim reformer, Ibn ʿĀshūr sees that tolerance is one crucial issue that religious followers are now facing. Grounded on the maqāṣid approach, he finds several principles of interreligious relation from the Quranic verses. These principles fit to the highest objective of Islamic law (maqāṣid al-sharīʿa). These include drawing the common good and leaving away the damage, egalitarian, justice, conscience and freedom. These principles in the context of Indonesia are important and necessary in order to maintain harmony among religious people and the unity of the Republic of Indonesia.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46614871","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Contiguity of Islam and Local Tradition on the Hinterland Malays of West Kalimantan 西加里曼丹腹地马来人的伊斯兰教与地方传统
Ulumuna Pub Date : 2018-12-28 DOI: 10.20414/UJIS.V22I2.286
I. Ibrahim
{"title":"Contiguity of Islam and Local Tradition on the Hinterland Malays of West Kalimantan","authors":"I. Ibrahim","doi":"10.20414/UJIS.V22I2.286","DOIUrl":"https://doi.org/10.20414/UJIS.V22I2.286","url":null,"abstract":"Islam does not totally reject values and eculture that preceeded over it or previously existed in a given society when it came later to that society. In contrast, Islam gives high respect to local tradition. The presence of Islam actually improves the living order and and good of local culture by means of accomodation, as this is promoted by “Islam Nusantara”. The contiguity of Islam and local traditions can be seen in various ways across Indonesia. This article examines such encounter of Islam and local tradition in the Hinterland Malay of West Kalimantan. This study explores and identifes local practices where Islam and local values are blended. This study shows that the tradition of Pantang Larang, Perladangan (buma), Berobat Kampung, and Tepung Tawar reflect unique relationship between Islam and local tradition where these two elements are mutually integrated. Islam does not change such traditions but reshape them. The Islamic propagation (dakwah) is not carried out by erasing local tradition but by integrating itself into the traditions, making a strong structure of mutually-enforcing religion and tradition.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43611974","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
The Dissemination of the Qur’an in Urban Societies: PPPA Daarul Qur’an and its Social Activities in Yogyakarta 《古兰经》在城市社会的传播——PPPA Daarul古兰经及其在日惹的社会活动
Ulumuna Pub Date : 2018-12-28 DOI: 10.20414/UJIS.V22I2.296
Iin Nur Zulaili
{"title":"The Dissemination of the Qur’an in Urban Societies: PPPA Daarul Qur’an and its Social Activities in Yogyakarta","authors":"Iin Nur Zulaili","doi":"10.20414/UJIS.V22I2.296","DOIUrl":"https://doi.org/10.20414/UJIS.V22I2.296","url":null,"abstract":"  \u0000This paper explores one of the leading Islamic educational institutions and its roles in the dissemination of the Qur’an and community development in an urban setting in Indonesia. The rising trend of the program of the memorization of the Qur’an (taḥfīẓ) has attracted young Muslim generations. This empirical study finds that the PPPA Daarul Qur’an develops an Islamic institution that focuses mainly on the production of the Qur’an memorizers and the dissemination of this program throughout the country. With the large support from broader Muslim community and international networking, the institution is now a home for thousand students coming from across the country. In addition to regular study of the Qur’an, the institution also run charity programs that target the poor to offer easy access to Islamic education. By incorporating education and social service, the PPPA plays important roles not only in enhancing Islamic education but also in developing Muslim community.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46456418","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Salafi Dakwah and the Dissemination of Islamic Puritanism In Indonesia: A Case Study of the Radio of Rodja 萨拉菲·达克瓦与伊斯兰清教主义在印尼的传播:以罗佳电台为例
Ulumuna Pub Date : 2018-12-18 DOI: 10.20414/UJIS.V22I2.335
Ayang Utriza Yakin
{"title":"Salafi Dakwah and the Dissemination of Islamic Puritanism In Indonesia: A Case Study of the Radio of Rodja","authors":"Ayang Utriza Yakin","doi":"10.20414/UJIS.V22I2.335","DOIUrl":"https://doi.org/10.20414/UJIS.V22I2.335","url":null,"abstract":"The article examines Islamic proselytization (dakwah) on Rodja Radio by Salafi preachers (dai). The radio program targets not only Salafis but also non-Salafi Muslims in general. It seeks to analyze the content of dakwah aired by Radio Rodja 756 AM., the leading Salafi radio station located in Cileungsi, Bogor, West Java. This article focuses mainly on current legal, social, and political issues of the Salafi dakwah. The dakwah aired by Rodja Radio intends to encourage the Muslim ummah to return to the way of life that strictly follows the tradition of the Prophet Muhammad and the first three generations of Muslims. The Salafi radio station propagates Islamic puritanism that in many ways contradicts modern values. Rodja Radio preachers demonstrate their reluctance to embrace modern ideas, such as democracy, human rights, women’s rights, and to some extent, art and education. This article reveals that the radio serves as a public sphere where the Salafis disseminate ‘Islamic Puritanism’ on Indonesian air.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42759502","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 9
Dialogue of Heart: Interreligious Dialogue through Rumi’s Poetry 心灵的对话:鲁米诗歌中的宗教间对话
Ulumuna Pub Date : 2018-12-17 DOI: 10.20414/UJIS.V22I2.312
M. Maola
{"title":"Dialogue of Heart: Interreligious Dialogue through Rumi’s Poetry","authors":"M. Maola","doi":"10.20414/UJIS.V22I2.312","DOIUrl":"https://doi.org/10.20414/UJIS.V22I2.312","url":null,"abstract":"Living in harmony is required in a society which is characterized by cultural and religious diversity. It requires dialogue skills in various aspects of life during the day for allowing a sense of appreciation among humans and can be embedded within each other. Interreligious dialogue is a part of the disciplines covered in the field of religious studies. Indeed, the approach of interreligious studies is among the alternative mechanism in dealing with defamation of conflict between Islam and non-Islamic religions. This case needs to be dived so that alternative approaches are scattered in applying the dialogue between religions. Rumi (Mewlana Jalaluddin Rumi) is a famous name of Muslim mystics and great Sufi scholar with many adherents. He has written many books, especially in poetry. The way Rumi universally see religion and humankind through his poetry is exciting to be understood as a dialogue of heart. In order to reasoning, this paper will use the help of reading by Swidler and Pruitt. This paper uses literature review toward Rumi’s book entitled Mathnawī. From the findings and discussion, it can be concluded that mysticism introduced interreligious dialogue through poetry, and put heart or soul as the tool to perform interreligious dialogue.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42703206","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Dakwah Strategies of Sharia Tourism: The Case of Gili Air, North Lombok Sharia旅游业的Dakwah策略:以北龙目吉利航空为例
Ulumuna Pub Date : 2018-11-17 DOI: 10.20414/ujis.v22i2.327
L. Zaenuri
{"title":"Dakwah Strategies of Sharia Tourism: The Case of Gili Air, North Lombok","authors":"L. Zaenuri","doi":"10.20414/ujis.v22i2.327","DOIUrl":"https://doi.org/10.20414/ujis.v22i2.327","url":null,"abstract":"For the past few years, Lombok in particular and West Nusa Tenggara in general have not only been known as an island of thousand mosques, but also as a world tourist destination, particularly Shari’a compliance (halal) tourism. With such a new branding, respective stakeholders on the island should therefore make an effort to plan strategies for presenting the concept of halal tourism that serve and benefit both domestic and foreign tourists. Dakwah (Islamic propagation/preaching) can play an important role in strengthening local people’s faith while also balancing between religiosity and tourism. This study looks into how the halal tourism ‘brand’ can be manifested in Gili Air, one of the famous small islands of tourist destination located in the northern part of Lombok. The study reveals that the dakwah strategies for shari’a tourism in Gili Air are carried out through twofold strategies, namely da‘wah bi al-lisān and da‘wah bi al-ḥāl. The first refers to a model where the activities of propagation revolve around preaching of Islamic tenets. The latter emphasizes actualization of Islamic doctrines into daily life.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47526513","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
The Death of the Da’i: The Autonomization of Religious Messages within Cyberspace 达伊族之死:网络空间宗教信息的自主化
Ulumuna Pub Date : 2018-11-17 DOI: 10.20414/UJIS.V22I2.313
Fazlul Rahman
{"title":"The Death of the Da’i: The Autonomization of Religious Messages within Cyberspace","authors":"Fazlul Rahman","doi":"10.20414/UJIS.V22I2.313","DOIUrl":"https://doi.org/10.20414/UJIS.V22I2.313","url":null,"abstract":" This paper attempts to explore the phenomenon of Islamic propagation (dakwah) on the Internet known as \"e-dakwah.\" It problematizes the authority of religious messages within cyberspace vis a vis Internet’s anonymity. This 'cyber ethnographic' research shows that people in cyberscape are concerned more with the messages than their authors. This study confirms the autonomic truth of the messages as it is supported by Imam ‘Alī bin Abī Ṭālib’s popular argument “listen to what has been said, not who has said that.\" Consequently, the truth and acceptance of it in the dakwah activities or messages within cyberspace does not depend on the preachers (dā‘ī) and their professional capacity and intellectual knowledge, but on the object of dakwah (mad‘ū). This paper proposes the term “The death of the da’i,” which is adapted from Roland Barthes' term “The death of the author” in his image-music-text,  to discuss the phenomenon.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44497124","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Tradition of Madurese Wedding Ceremony: Islamic Law and Local Tradition within the Framework of Maqāṣīd al-Sharī’a 马都拉婚礼的传统:马都拉框架下的伊斯兰法律与地方传统ṣīd al-Sharīa
Ulumuna Pub Date : 2018-10-30 DOI: 10.20414/ujis.v22i1.298
M. Ghufron
{"title":"The Tradition of Madurese Wedding Ceremony: Islamic Law and Local Tradition within the Framework of Maqāṣīd al-Sharī’a","authors":"M. Ghufron","doi":"10.20414/ujis.v22i1.298","DOIUrl":"https://doi.org/10.20414/ujis.v22i1.298","url":null,"abstract":"This study explores the encounters of Islamic law and local culture in the wedding ceremony in the villages on Madura, which have been influenced by the former kingdom in the eastern part of the island. This tradition for the village community members is so pivotal that ignoring it is tantamount to inviting calamity. This study applies the theory of Maqāṣīd al-Sharī’a and liminality of life-cycle by Arnold van Gennep. The ceremony includes several steps, starting from the parade of the groom with his envoy into the bride’s house up to the blessing to the newly married couple. Focusing primarily on two precessions in the wedding ceremony, namely ngiddhe 'tellor sampek bhesa (stemping the eggs until they break) and mengghar bhalabhar (opening rope), this study reveals that these processions mark a new phase in the life-cycle of the couple and entails symbols of meaning. Through the ceremony, the couple experiences separation and inclusion into a new chapter in their life. Because the tradition realizes happiness and fortune and dispells evil for both the couples and their exended family in general, it implies that the tradition also aims to implement the highest objective and principles of Islamic law.","PeriodicalId":55654,"journal":{"name":"Ulumuna","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41530155","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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