西加里曼丹腹地马来人的伊斯兰教与地方传统

Q4 Arts and Humanities
Ulumuna Pub Date : 2018-12-28 DOI:10.20414/UJIS.V22I2.286
I. Ibrahim
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引用次数: 3

摘要

伊斯兰教并不完全排斥在它之前的价值观和文化,也不排斥在某个社会后来出现时就存在的价值观和文化。相比之下,伊斯兰教非常尊重当地的传统。伊斯兰教的存在实际上通过住宿的方式改善了当地的生活秩序和文化,因为这是“伊斯兰努桑塔拉”所推动的。伊斯兰教与当地传统的紧密联系在印尼各地随处可见。本文考察了西加里曼丹马来腹地伊斯兰教与当地传统的这种相遇。本研究探索并确定了伊斯兰教和当地价值观融合的地方实践。本研究表明,Pantang Larang、Perladangan (buma)、Berobat Kampung和Tepung Tawar的传统反映了伊斯兰教与当地传统之间的独特关系,这两个元素相互融合。伊斯兰教并没有改变这些传统,而是重塑了它们。伊斯兰教的传播(dakwah)不是通过消除当地传统来实现的,而是通过将自身融入传统,建立一个相互促进的宗教和传统的强大结构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Contiguity of Islam and Local Tradition on the Hinterland Malays of West Kalimantan
Islam does not totally reject values and eculture that preceeded over it or previously existed in a given society when it came later to that society. In contrast, Islam gives high respect to local tradition. The presence of Islam actually improves the living order and and good of local culture by means of accomodation, as this is promoted by “Islam Nusantara”. The contiguity of Islam and local traditions can be seen in various ways across Indonesia. This article examines such encounter of Islam and local tradition in the Hinterland Malay of West Kalimantan. This study explores and identifes local practices where Islam and local values are blended. This study shows that the tradition of Pantang Larang, Perladangan (buma), Berobat Kampung, and Tepung Tawar reflect unique relationship between Islam and local tradition where these two elements are mutually integrated. Islam does not change such traditions but reshape them. The Islamic propagation (dakwah) is not carried out by erasing local tradition but by integrating itself into the traditions, making a strong structure of mutually-enforcing religion and tradition.
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
11
审稿时长
22 weeks
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