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The 'Lamia' and Aristotle's Beaver: The Consequences of a Mistranscription “拉米亚”和亚里士多德的海狸:错误抄写的后果
IF 0.2 2区 艺术学
JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES Pub Date : 2016-01-01 DOI: 10.1086/JWCI26322526
Hana Šedinová
{"title":"The 'Lamia' and Aristotle's Beaver: The Consequences of a Mistranscription","authors":"Hana Šedinová","doi":"10.1086/JWCI26322526","DOIUrl":"https://doi.org/10.1086/JWCI26322526","url":null,"abstract":"In Greek mythology, Lamia, daughter of the king of Libya, bore several children to Zeus, but his jealous wife, Hera, killed all but one of them. Transformed by grief and anger, Lamia became a monster with the manners and physical traits of an animal. The word lamia can also be found in the form of an appellative. In the book of Isaiah in the Vulgate, the lamia is among the animals, beasts and monsters which will despoil Jerusalem when God's judgement befalls the city. Ancient zoological works use the word to indicate what is probably a species of shark, while medieval encyclopedias add several other meanings: lamia denotes, among other things, a hybrid creature which looks like a woman with horse legs; and a four-legged animal which damages plants in gardens at night and is likely to attack people it encounters. The origins of most ancient, early-Christian and medieval conceptions of the lamia have been traced more or less satisfactorily; the only tradition which remains unexplained is that of the fierce quadruped which threatens property and people's lives. The purpose of the present Note is to explore the origins of this ferocious creature, to determine what animal or animals may have inspired it, and to map the ways in which it entered medieval culture under the new name of lamia. The answers to these questions are to be found in the medieval reception of Aristotle's zoological observations, through the Arabic and Latin translations of his Historia animalium.","PeriodicalId":45703,"journal":{"name":"JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES","volume":"79 1","pages":"295 - 306"},"PeriodicalIF":0.2,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"60150930","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Cows and the Bees: Arabic Sources and Parallels for Pseudo-Plato's Liber Vaccae (Kitāb Al-Nawāmīs) 《牛与蜜蜂:伪柏拉图著作《牛与蜜蜂》的阿拉伯语来源与相似之处(Kitāb Al-Nawāmīs)
IF 0.2 2区 艺术学
JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES Pub Date : 2016-01-01 DOI: 10.1086/JWCI26322518
L. Saif
{"title":"The Cows and the Bees: Arabic Sources and Parallels for Pseudo-Plato's Liber Vaccae (Kitāb Al-Nawāmīs)","authors":"L. Saif","doi":"10.1086/JWCI26322518","DOIUrl":"https://doi.org/10.1086/JWCI26322518","url":null,"abstract":"The Arabic original of the ninth-century Kitāb al-Nawāmīs has not been discovered, save for three incomplete chapters. We have access to a fuller version only through a Latin translation, often known as the Liber vaccae, a title derived from its notorious experiments which involve the gruesome slaughter and mutilation of a cow to magically produce a rational animal or bees. Recent research on the Liber vaccae has focused mostly on its reception in medieval and early modern Europe. By contrast, the present article explores the Indo-Arabic tradition to which Kitāb al-Nawāmīs belongs, as a re-orientation of the Liber vaccae established on two levels: textual and theoretical. Section I, on 'Texts and Practices', introduces ʿUyūn al-ḥaqāʾiq of Abū al-Qāsim al-ʿIrāqī, a text on magical practices which contains 26 chapters that correspond to sections in the Liber vaccae, affording us a glance into the Arabic reception of Kitāb al-Nawāmīs and bringing us closer to the Arabic original. The textual connection is established further by highlighting parallels between the experiments of the Liber vaccae / Kitāb al-Nawāmīs and other texts on natural magic, namely Ghāyat al-ḥakīm of Maslama al-Qurṭubī and Kitāb al-Sumūm by Ibn Waḥshiyya. Section II investigates the theoretical bases of the Liber vaccae / Kitāb al-Nawāmīs, by associating its content with the theories of spontaneous and artificial generation in Kitāb al-Tajmīʿ attributed to Jābir ibn Hayyān, Ghāyat al-ḥakīm, Kitāb al-Sumūm and, finally, another work by Ibn Waḥshiyya, al-Filāḥa al-nabaṭiyya. Jābir's and al-Qurṭubī's works have been studied in relation to the Liber vaccae by David Pingree, Maaike Van der Lugt, Sophie Page and William Newman; their findings are re-evaluated here in light of the texts of Ibn Waḥshiyya and al-ʿIrāqī.","PeriodicalId":45703,"journal":{"name":"JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES","volume":"79 1","pages":"1 - 47"},"PeriodicalIF":0.2,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"60151011","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
The Russian Gnadenstuhl 俄国的格纳登斯图尔
IF 0.2 2区 艺术学
JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES Pub Date : 2016-01-01 DOI: 10.1086/JWCI26322520
Ágnes Kriza
{"title":"The Russian Gnadenstuhl","authors":"Ágnes Kriza","doi":"10.1086/JWCI26322520","DOIUrl":"https://doi.org/10.1086/JWCI26322520","url":null,"abstract":"This paper investigates a curious Western iconographical detail on the famous 'Four-Part Icon' in the Moscow Kremlin Annunciation Cathedral: the winged Gnadenstuhl. Painted just after the 1547 coronation of the first Russian Tsar, Ivan IV the Terrible, the innovative Four-Part Icon became a major element of the Russian icon controversy in mid-sixteenth-century Moscow. The paper shows that the winged Gnadenstuhl in the first of the four parts of the icon combines Western iconographies of the Throne of Mercy and the cruciform seraph. It is argued that they were appropriated not in order to introduce Western ideas to Russia, but to challenge them. Moreover, it is suggested that such appropriations, characterised as 'visual polemical quotations', were not unique to the Four-Part Icon; rather, they may have been of particular significance in the artistic interactions between Eastern and Western Christianity. Textual and iconographic analysis reveals that the image of winged Gnadenstuhl was appropriated and invented with the specific purpose of making the target of the Four-Part Icon's visual polemics recognisable. That target was Western compassionate spirituality, which the Orthodox linked with the use of unleavened Eucharistic bread in the West. The paper highlights the significance of the so-called 'Azyme Controversy' which erupted before the mutual excommunication of Rome and Constantinople in 1054, offering an introduction to this topic and tracing the divergent development of Western and Eastern Eucharistic Trinitarian iconographies in the light of the ensuing debates.","PeriodicalId":45703,"journal":{"name":"JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES","volume":"79 1","pages":"79 - 130"},"PeriodicalIF":0.2,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"60150863","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 12
From a Painter's Perspective: The Introduction to an Illustrated Manual on Painting Attributed to Serlio (Milan, Ambrosiana Library MS I 204 inf. 2) 从画家的角度来看:介绍绘画插图手册归于塞利奥(米兰,Ambrosiana图书馆MS I 204信息2)
IF 0.2 2区 艺术学
JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES Pub Date : 2016-01-01 DOI: 10.1086/JWCI26322519
J. Chai
{"title":"From a Painter's Perspective: The Introduction to an Illustrated Manual on Painting Attributed to Serlio (Milan, Ambrosiana Library MS I 204 inf. 2)","authors":"J. Chai","doi":"10.1086/JWCI26322519","DOIUrl":"https://doi.org/10.1086/JWCI26322519","url":null,"abstract":"Serlio achieved fame as an architect and the author of seven books on architecture, but his activities as a painter are hardly known. The recently discovered autograph manuscript reveals his thinking about this 'most noble art': collectively its pages form the introduction to an unfinished treatise on painting. As with his architectural discourse, Serlio's approach to writing about painting is entirely practical. In no sense a humanist reflection on the subject of art, the work was planned as an illustrated manual and pedagogical tool for the novice painter. The discussion opens with a first section on disegno where the rudiments of drawing are outlined. Very quickly Serlio turns to foreshortening and perspectives on the human figure, emphasising the infinite nuances possible as the body to be represented moves. Such concerns disclose the influence of his mentor Baldassare Peruzzi and association with other members of Raphael's studio. As presented in this manuscript, the manual may have graphically resembled Dürer's Vier Bücher in its printed form, but the rules of disegno respect the Italian workshop tradition as we know it from Carlo Urbino's Le regole del disegno (called the Codex Huygens) and the Leonardesque heritage. Serlio's projected volume of painting instruction may be regarded as a first literary experiment—a precursor to his later illustrated books on architecture.","PeriodicalId":45703,"journal":{"name":"JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES","volume":"17 1","pages":"49 - 78"},"PeriodicalIF":0.2,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"60151181","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Origins of Broken Colours 破碎色彩的起源
IF 0.2 2区 艺术学
JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES Pub Date : 2016-01-01 DOI: 10.1086/JWCI26322523
Ulrike Kern
{"title":"The Origins of Broken Colours","authors":"Ulrike Kern","doi":"10.1086/JWCI26322523","DOIUrl":"https://doi.org/10.1086/JWCI26322523","url":null,"abstract":"This study examines the origins and understanding of the concept of 'broken colours' in the seventeenth century. The phrase relates to mixtures of colours, often to those resulting in a reduced chromatic value, but included more kinds of colour mixtures when used by early modern writers. It appeared in the art literature of England, the Low Countries, Germany and France in short sequence, and seems to have been directly associated with an ancient expression for colour mixtures, 'corrupted colours'. The interpretation of ancient mentions of 'corrupted colours' by the scholar Franciscus Junius, published in Latin, English and Dutch, are investigated together with discussions of 'broken colours' by Edward Norgate in England, Samuel van Hoogstraten in Holland, Joachim von Sandrart in Germany and Charles Alphonse Dufresnoy, Roger de Piles and the members of the Académie Royale in France.","PeriodicalId":45703,"journal":{"name":"JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES","volume":"79 1","pages":"183 - 211"},"PeriodicalIF":0.2,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"60150916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Style of the Divine Hand: Francesco Bocchio on the Santissima Annunziata 神圣之手的风格:弗朗西斯科·波基奥对圣缇西玛·阿努齐亚塔的看法
IF 0.2 2区 艺术学
JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES Pub Date : 2016-01-01 DOI: 10.1086/JWCI26322521
T. Frangenberg
{"title":"The Style of the Divine Hand: Francesco Bocchio on the Santissima Annunziata","authors":"T. Frangenberg","doi":"10.1086/JWCI26322521","DOIUrl":"https://doi.org/10.1086/JWCI26322521","url":null,"abstract":"Bocchi's Opera sopra l'imagine miracolosa della Santissima Nunziata di Fiorenza of 1592 is concerned with the miracle-working image in the Florentine Servite church of SS. Annunziata. The image theory expounded in this book is in part derived from Aristotle, but Bocchi nonetheless allows for the fresco's miraculous nature. He addresses questions relating to the artistic authorship and style of the image, widely believed not to have been completed by human hand, and thus arrives at a new understanding of the fresco both within and outside the history of art as defined by Vasari's Lives.","PeriodicalId":45703,"journal":{"name":"JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES","volume":"79 1","pages":"131 - 148"},"PeriodicalIF":0.2,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"60150910","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Who Translated the Turkish Alcoran (1649)? In Defence of an Alternative View 谁翻译了土耳其古兰经(1649)?为另一种观点辩护
IF 0.2 2区 艺术学
JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES Pub Date : 2016-01-01 DOI: 10.1086/JWCI26322527
M. Feingold
{"title":"Who Translated the Turkish Alcoran (1649)? In Defence of an Alternative View","authors":"M. Feingold","doi":"10.1086/JWCI26322527","DOIUrl":"https://doi.org/10.1086/JWCI26322527","url":null,"abstract":"In the 2014 issue of this Journal, Noel Malcolm challenged my interpretation of The Alcoran of Mahomet,... newly Englished (1649). My intention here is to respond to his criticism and state more forcefully my reasons for considering an alternative to his interpretation of the evidence.","PeriodicalId":45703,"journal":{"name":"JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES","volume":"79 1","pages":"307 - 316"},"PeriodicalIF":0.2,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"60150963","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Poetry and Horseplay in Sidney's Defence of Poesie 西德尼《为诗辩护》中的诗歌与闹剧
IF 0.2 2区 艺术学
JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES Pub Date : 2016-01-01 DOI: 10.1086/JWCI26322522
M. Lazarus
{"title":"Poetry and Horseplay in Sidney's Defence of Poesie","authors":"M. Lazarus","doi":"10.1086/JWCI26322522","DOIUrl":"https://doi.org/10.1086/JWCI26322522","url":null,"abstract":"The playful discussion of 'horsemanship' that opens Sir Philip Sidney's Defence of Poesie has been variously interpreted as a straightforward anecdote about the chivalric arts, or an oblique rhetorical flourish, or something in between. This essay suggests a new context for Sidney's exordium by focusing primarily on its affiliation to the genre of the 'Art of Poetry'. In Horace's Ars poetica and other classical, scholastic and Renaissance treatises, horse–men and other unnatural hybrids embody the tension between decorum and poetic liberty. Three major traditions inform this trope: by the Renaissance the centaur could be an allegory of reason's struggle with the passions, an emblem of the poetic imagination, or a figure for compositional hybridity associated, especially, with Lucianic satire. Reading Sidney in the light of these traditions, finally, this essay explores aspects of the centaur's significance in the Defence and the Arcadia, and suggests that this kind of attention to metaphor might provide a bridge between critical and creative modes of Renaissance poetic thought.","PeriodicalId":45703,"journal":{"name":"JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES","volume":"79 1","pages":"149 - 182"},"PeriodicalIF":0.2,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"60150914","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
How Shaftesbury Read Marcus Aurelius: Two 'Curious and Interesting' Volumes with His Manuscript Annotations 沙夫茨伯里如何阅读马可·奥勒留:两卷“好奇而有趣”的手稿注释
IF 0.2 2区 艺术学
JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES Pub Date : 2016-01-01 DOI: 10.1086/JWCI26322525
Karen Collis
{"title":"How Shaftesbury Read Marcus Aurelius: Two 'Curious and Interesting' Volumes with His Manuscript Annotations","authors":"Karen Collis","doi":"10.1086/JWCI26322525","DOIUrl":"https://doi.org/10.1086/JWCI26322525","url":null,"abstract":"When Anthony Ashley-Cooper, third earl of Shaftesbury (1671–1713), read the Meditations of Marcus Aurelius at the beginning of the eighteenth century, the Roman emperor was a relatively new member of the Stoic tradition as it was seen through early modern eyes. This article discusses two books owned and annotated by Shaftesbury, one a translation of Marcus Aurelius into English, the other a version of the Greek text. These books are a record of his study of earlier scholarship on the Meditations, primarily the edition and notes of Thomas Gataker. This article gives a sense of how a reader who was influential in the dissemination of Stoic thought, studied the scholarship of an earlier age.","PeriodicalId":45703,"journal":{"name":"JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES","volume":"79 1","pages":"263 - 293"},"PeriodicalIF":0.2,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"60150925","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
'Placardes and Billis and Ticquettis of Defamatioun': Queen Mary, the Mermaid and the Hare “诽谤的标语牌、广告牌和小纸条”:玛丽女王、美人鱼和野兔
IF 0.2 2区 艺术学
JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES Pub Date : 2015-01-01 DOI: 10.1086/jwci26321955
M. Bath, Malcolm Jones
{"title":"'Placardes and Billis and Ticquettis of Defamatioun': Queen Mary, the Mermaid and the Hare","authors":"M. Bath, Malcolm Jones","doi":"10.1086/jwci26321955","DOIUrl":"https://doi.org/10.1086/jwci26321955","url":null,"abstract":"Placards circulating in Edinburgh following the murder of Henry Darnley in 1567, depicting Quuen Mary as a seductive mermaid and Darnley as a timid but lecherous here, are shown to copy details from two emblems in Claude Pardin's \"Devises heroiques\". Once stripped of their Latin mottoes, these emblems are not easy to make sense of, and the two variant copies of the placards which are preserved in the English National Archives at Kew raise issues of meaning, from and function surrounding such public documents, which are explored in this article. The historical circumstances of their display in Scotland are examined, together with documents identifying James Murray as their 'deviser'. This leads to a wider discussion of the place of emblems in Scottish culture at this period in relation to other forms of political and judicial publication, variously known as 'placards', 'bills', 'libels', German 'Schandbilder' and Scots 'baffles', these being genres which have not hitherto been identified as strongly emblematic or indebted to printed emblem books. The scholarly and often erudite basis of emblems is always likely to have problematised their use in such popular, public displays, and the iconography of the 'Mermaid and Hare' must not only have challenged early viewers unfamiliar with the emblems on which it was based, but remains unclear in a few of its details even now when its sources in Paradin have been identified. Its political effectiveness in its own day is not, however, in doubt.","PeriodicalId":45703,"journal":{"name":"JOURNAL OF THE WARBURG AND COURTAULD INSTITUTES","volume":"78 1","pages":"223 - 246"},"PeriodicalIF":0.2,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"60150726","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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